mArkaH 12
1 anantaraM yIzu rdRSTAntena tebhyaH kathayitumArebhe, kazcideko drAkSAkSetraM vidhAya taccaturdikSu vAraNIM kRtvA tanmadhye drAkSApeSaNakuNDam akhanat, tathA tasya gaDamapi nirmmitavAn tatastatkSetraM kRSIvaleSu samarpya dUradezaM jagAma|
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, Ἀμπελῶνα ἐφύτευσεν ἄνθρωπος, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
2 tadanantaraM phalakAle kRSIvalebhyo drAkSAkSetraphalAni prAptuM teSAM savidhe bhRtyam ekaM prAhiNot|
καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τῶν καρπῶν τοῦ ἀμπελῶνος·
3 kintu kRSIvalAstaM dhRtvA prahRtya riktahastaM visasRjuH|
καὶ λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν.
4 tataH sa punaranyamekaM bhRtyaM praSayAmAsa, kintu te kRSIvalAH pASANAghAtaistasya ziro bhaGktvA sApamAnaM taM vyasarjan|
καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον ἐκεφαλαίωσαν, καὶ ἠτίμησαν.
5 tataH paraM soparaM dAsaM prAhiNot tadA te taM jaghnuH, evam anekeSAM kasyacit prahAraH kasyacid vadhazca taiH kRtaH|
καὶ ἄλλον ἀπέστειλεν· κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, οὓς μὲν δέροντες, οὓς δὲ ἀποκτέννοντες.
6 tataH paraM mayA svaputre prahite te tamavazyaM sammaMsyante, ityuktvAvazeSe teSAM sannidhau nijapriyam advitIyaM putraM preSayAmAsa|
ἔτι ἕνα εἶχεν υἱὸν ἀγαπητόν· ἀπέστειλεν αὐτὸν ἔσχατον πρὸς αὐτούς, λέγων ὅτι Ἐντραπήσονται τὸν υἱόν μου.
7 kintu kRSIvalAH parasparaM jagaduH, eSa uttarAdhikArI, Agacchata vayamenaM hanmastathA kRte 'dhikAroyam asmAkaM bhaviSyati|
ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
8 tatastaM dhRtvA hatvA drAkSAkSetrAd bahiH prAkSipan|
καὶ λαβόντες ἀπέκτειναν αὐτόν, καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος.
9 anenAsau drAkSAkSetrapatiH kiM kariSyati? sa etya tAn kRSIvalAn saMhatya tatkSetram anyeSu kRSIvaleSu samarpayiSyati|
τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.
10 aparaJca, "sthapatayaH kariSyanti grAvANaM yantu tucchakaM| prAdhAnaprastaraH koNe sa eva saMbhaviSyati|
οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·
11 etat karmma parezasyAMdbhutaM no dRSTito bhavet||" imAM zAstrIyAM lipiM yUyaM kiM nApAThiSTa?
παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
12 tadAnIM sa tAnuddizya tAM dRSTAntakathAM kathitavAn, ta itthaM budvvA taM dharttAmudyatAH, kintu lokebhyo bibhyuH, tadanantaraM te taM vihAya vavrajuH|
καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν· καὶ ἀφέντες αὐτὸν ἀπῆλθον.
13 aparaJca te tasya vAkyadoSaM dharttAM katipayAn phirUzino herodIyAMzca lokAn tadantikaM preSayAmAsuH|
Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρωδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.
14 ta Agatya tamavadan, he guro bhavAn tathyabhASI kasyApyanurodhaM na manyate, pakSapAtaJca na karoti, yathArthata IzvarIyaM mArgaM darzayati vayametat prajAnImaH, kaisarAya karo deyo na vAM? vayaM dAsyAmo na vA?
καὶ ἐλθόντες λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις. ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ; δῶμεν, ἢ μὴ δῶμεν;
15 kintu sa teSAM kapaTaM jJAtvA jagAda, kuto mAM parIkSadhve? ekaM mudrApAdaM samAnIya mAM darzayata|
ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, Τί με πειράζετε; φέρετέ μοι δηνάριον, ἵνα ἴδω.
16 tadA tairekasmin mudrApAde samAnIte sa tAn papraccha, atra likhitaM nAma mUrtti rvA kasya? te pratyUcuH, kaisarasya|
οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῷ, Καίσαρος.
17 tadA yIzuravadat tarhi kaisarasya dravyANi kaisarAya datta, Izvarasya dravyANi tu IzvarAya datta; tataste vismayaM menire|
ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὰ Καίσαρος ἀπόδοτε Καίσαρι, καὶ τὰ τοῦ θεοῦ τῷ θεῷ. καὶ ἐθαύμαζον ἐπ᾽ αὐτῷ.
18 atha mRtAnAmutthAnaM ye na manyante te sidUkino yIzoH samIpamAgatya taM papracchuH;
Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ἐπηρώτων αὐτὸν λέγοντες,
19 he guro kazcijjano yadi niHsantatiH san bhAryyAyAM satyAM mriyate tarhi tasya bhrAtA tasya bhAryyAM gRhItvA bhrAtu rvaMzotpattiM kariSyati, vyavasthAmimAM mUsA asmAn prati vyalikhat|
Διδάσκαλε, Μωυσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ·
20 kintu kecit sapta bhrAtara Asan, tatasteSAM jyeSThabhrAtA vivahya niHsantatiH san amriyata|
ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα καὶ ἀποθνήσκων οὐκ ἀφῆκεν σπέρμα·
21 tato dvitIyo bhrAtA tAM striyamagRhaNat kintu sopi niHsantatiH san amriyata; atha tRtIyopi bhrAtA tAdRzobhavat|
καὶ ὁ δεύτερος ἔλαβεν αὐτὴν καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα, καὶ ὁ τρίτος ὡσαύτως·
22 itthaM saptaiva bhrAtarastAM striyaM gRhItvA niHsantAnAH santo'mriyanta, sarvvazeSe sApi strI mriyate sma|
καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν.
23 atha mRtAnAmutthAnakAle yadA ta utthAsyanti tadA teSAM kasya bhAryyA sA bhaviSyati? yataste saptaiva tAM vyavahan|
ἐν τῇ ἀναστάσει, τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
24 tato yIzuH pratyuvAca zAstram IzvarazaktiJca yUyamajJAtvA kimabhrAmyata na?
ἔφη αὐτοῖς ὁ Ἰησοῦς, Οὐ διὰ τοῦτο πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ;
25 mRtalokAnAmutthAnaM sati te na vivahanti vAgdattA api na bhavanti, kintu svargIyadUtAnAM sadRzA bhavanti|
ὅταν γὰρ ἐκ νεκρῶν ἀναστῶ σιν, οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ εἰσὶν ὡς ἄγγελοι [οἱ] ἐν τοῖς οὐρανοῖς.
26 punazca "aham ibrAhIma Izvara ishAka Izvaro yAkUbazcezvaraH" yAmimAM kathAM stambamadhye tiSThan Izvaro mUsAmavAdIt mRtAnAmutthAnArthe sA kathA mUsAlikhite pustake kiM yuSmAbhi rnApAThi?
περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωυσέως ἐπὶ τοῦ βάτου, πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, Ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ θεὸς Ἰσαὰκ καὶ θεὸς Ἰακώβ;
27 Izvaro jIvatAM prabhuH kintu mRtAnAM prabhu rna bhavati, tasmAddheto ryUyaM mahAbhrameNa tiSThatha|
οὐκ ἔστιν θεὸς νεκρῶν, ἀλλὰ ζώντων· [ὑμεῖς οὖν] πολὺ πλανᾶσθε.
28 etarhi ekodhyApaka etya teSAmitthaM vicAraM zuzrAva; yIzusteSAM vAkyasya saduttaraM dattavAn iti budvvA taM pRSTavAn sarvvAsAm AjJAnAM kA zreSThA? tato yIzuH pratyuvAca,
Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συνζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, Ποία ἐστὶν ἐντολὴ πρώτη πάντων;
29 "he isrAyellokA avadhatta, asmAkaM prabhuH paramezvara eka eva,
Ἀπεκρίθη ὁ Ἰησοῦς [αὐτῷ] ὅτι Πρώτη ἐστίν, Ἄκουε Ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστίν·
30 yUyaM sarvvantaHkaraNaiH sarvvaprANaiH sarvvacittaiH sarvvazaktibhizca tasmin prabhau paramezvare prIyadhvaM," ityAjJA zreSThA|
καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου. αὕτη πρώτη ἐντολή.
31 tathA "svaprativAsini svavat prema kurudhvaM," eSA yA dvitIyAjJA sA tAdRzI; etAbhyAM dvAbhyAm AjJAbhyAm anyA kApyAjJA zreSThA nAsti|
δευτέρα ὁμοία αὐτῇ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.
32 tadA sodhyApakastamavadat, he guro satyaM bhavAn yathArthaM proktavAn yata ekasmAd IzvarAd anyo dvitIya Izvaro nAsti;
καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, διδάσκαλε, ἐπ᾽ ἀληθείας εἶπας ὅτι εἷς ἐστίν, καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ.
33 aparaM sarvvAntaHkaraNaiH sarvvaprANaiH sarvvacittaiH sarvvazaktibhizca Izvare premakaraNaM tathA svamIpavAsini svavat premakaraNaJca sarvvebhyo homabalidAnAdibhyaH zraSThaM bhavati|
καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.
34 tato yIzuH subuddheriva tasyedam uttaraM zrutvA taM bhASitavAn tvamIzvarasya rAjyAnna dUrosi|itaH paraM tena saha kasyApi vAkyasya vicAraM karttAM kasyApi pragalbhatA na jAtA|
καὶ ὁ Ἰησοῦς ἰδὼν [αὐτὸν] ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.
35 anantaraM madhyemandiram upadizan yIzurimaM praznaM cakAra, adhyApakA abhiSiktaM (tArakaM) kuto dAyUdaH santAnaM vadanti?
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς Δαυείδ ἐστιν;
36 svayaM dAyUd pavitrasyAtmana AvezenedaM kathayAmAsa| yathA| "mama prabhumidaM vAkyavadat paramezvaraH| tava zatrUnahaM yAvat pAdapIThaM karomi na| tAvat kAlaM madIye tvaM dakSapArzv upAviza|"
αὐτὸς [γὰρ] Δαυεὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ, Λέγει κύριος τῷ κυρίῳ μου, Κάθισον ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
37 yadi dAyUd taM prabhUM vadati tarhi kathaM sa tasya santAno bhavitumarhati? itare lokAstatkathAM zrutvAnananduH|
αὐτὸς Δαυεὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
38 tadAnIM sa tAnupadizya kathitavAn ye narA dIrghaparidheyAni haTTe vipanau ca
Καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν, Βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς,
39 lokakRtanamaskArAn bhajanagRhe pradhAnAsanAni bhojanakAle pradhAnasthAnAni ca kAGkSante;
καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·
40 vidhavAnAM sarvvasvaM grasitvA chalAd dIrghakAlaM prArthayante tebhya upAdhyAyebhyaH sAvadhAnA bhavata; te'dhikatarAn daNDAn prApsyanti|
οἱ κατέσθοντες τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι, οὗτοι λήμψονται περισσότερον κρίμα.
41 tadanantaraM lokA bhANDAgAre mudrA yathA nikSipanti bhANDAgArasya sammukhe samupavizya yIzustadavaluloka; tadAnIM bahavo dhaninastasya madhye bahUni dhanAni nirakSipan|
Καὶ καθίσας ἀπέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον· καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά·
42 pazcAd ekA daridrA vidhavA samAgatya dvipaNamUlyAM mudraikAM tatra nirakSipat|
καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.
43 tadA yIzuH ziSyAn AhUya kathitavAn yuSmAnahaM yathArthaM vadAmi ye ye bhANDAgAre'smina dhanAni niHkSipanti sma tebhyaH sarvvebhya iyaM vidhavA daridrAdhikam niHkSipati sma|
καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων ἔβαλεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον·
44 yataste prabhUtadhanasya kiJcit nirakSipan kintu dIneyaM svadinayApanayogyaM kiJcidapi na sthApayitvA sarvvasvaM nirakSipat|
πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς
