preritAH 28

1 itthaM sarvveSu rakSAM prApteSu tatratyopadvIpasya nAma milIteti te jJAtavantaH|

Patuikite salama, tutangite panga kisiwa kikemelwa Malta.

2 asabhyalokA yatheSTam anukampAM kRtvA varttamAnavRSTeH zItAcca vahniM prajjvAlyAsmAkam Atithyam akurvvan|

Bandu batama poo ni balo patupeya ukarimu wa kawaida wa kwaa, ila baliwasha mwoto na kutukaribisha twabote, kwa sababu ya ula na mbepo yaibile itiendelea.

3 kintu paula indhanAni saMgRhya yadA tasmin agrau nirakSipat, tadA vahneH pratApAt ekaH kRSNasarpo nirgatya tasya haste draSTavAn|

Lakini Paulo paabile atikusanya mzigo wa anju na kuubeka pamwoto, nng'ambo nchunu ywabile na sumu aboka mu'yelo anju kwa sababu ya lelo lijoto, na akajizungusha mu'maboko gake.

4 te'sabhyalokAstasya haste sarpam avalambamAnaM dRSTvA parasparam uktavanta eSa jano'vazyaM narahA bhaviSyati, yato yadyapi jaladhe rakSAM prAptavAn tathApi pratiphaladAyaka enaM jIvituM na dadAti|

Bandu wenyeji wa palo pabamweni yolo mnyama atining'ia boka mu'maboko gake, babaya bene kwa bene, “Mundu yolo hakika ni muuaji ambaye aboka mulibahari, lakini haki haimuruhusu tama.”

5 kintu sa hastaM vidhunvan taM sarpam agnimadhye nikSipya kAmapi pIDAM nAptavAn|

Lakini ywembe atintupia yolo mnyama katika mwoto na apata kwaa madhara yoyote.

6 tato viSajvAlayA etasya zarIraM sphItaM bhaviSyati yadvA haThAdayaM prANAn tyakSyatIti nizcitya lokA bahukSaNAni yAvat tad draSTuM sthitavantaH kintu tasya kasyAzcid vipado'ghaTanAt te tadviparItaM vijJAya bhASitavanta eSa kazcid devo bhavet|

Bembe batimgojea avimbe kwa homa au atomboke gafla na kubulagika. Lakini baada ya kunlolekeya kwa muda mrefu na kubona panga ntopo likowe ambalo ni lakwaida kwaa kwake, balibadilisha malango yabe no baya abile nongo.

7 publiyanAmA jana ekastasyopadvIpasyAdhipatirAsIt tatra tasya bhUmyAdi ca sthitaM| sa jano'smAn nijagRhaM nItvA saujanyaM prakAzya dinatrayaM yAvad asmAkaM Atithyam akarot|

Bai mahali palo papipi pabile na bui ambayo ubile mali ya nkolo wa kisiwa, mundu ywakemelwa Pablio. Atitukaribisha na kutukarimu kwa masoba atatu.

8 tadA tasya publiyasya pitA jvarAtisAreNa pIDyamAnaH san zayyAyAm AsIt; tataH paulastasya samIpaM gatvA prArthanAM kRtvA tasya gAtre hastaM samarpya taM svasthaM kRtavAn|

ipalike panga tate ba Pablio abile na homa na ugonjwa wa kuhara. Na Paulo pmwendea, akiloba, kabeka maboko nnani yake, na kumponya.

9 itthaM bhUte tadvIpanivAsina itarepi rogilokA Agatya nirAmayA abhavan|

Baada ya lee pangika, bandu benge palo pakisiwa baabile atamwe batiyenda na kuponelwa.

10 tasmAtte'smAkam atIva satkAraM kRtavantaH, vizeSataH prasthAnasamaye prayojanIyAni nAnadravyANi dattavantaH|

Bandu batimuheshimu kwa heshima yanyansima. Tubile twatijiandaa kusafiri, batupeya yelo twahitajia.

11 itthaM tatra triSu mAseSu gateSu yasya cihnaM diyaskUrI tAdRza ekaH sikandarIyanagarasya potaH zItakAlaM yApayan tasmin upadvIpe 'tiSThat tameva potaM vayam Aruhya yAtrAm akurmma|

Baada ya miei itatu, twatisafiri nkati ya meli ya iskanda ambayo ibile imepigwa mbepo kolyo pakisiwa, ambayo viongozi wake babile alongo abele mapacha.

12 tataH prathamataH surAkUsanagaram upasthAya tatra trINi dinAni sthitavantaH|

Baada ya kuwa twatua katika mji wa Sirakusa, twatama kolyo masoba atatu.

13 tasmAd AvRtya rIgiyanagaram upasthitAH dinaikasmAt paraM dakSiNavayau sAnukUlye sati parasmin divase patiyalInagaram upAtiSThAma|

Iapangike palo twatisafiri katika mji wa Regio. Baada ya lisoba limo mbepo wa kusini uboite ghafla, na baada ya masoba abele tuikite katika mji wa Putoli.

14 tato'smAsu tatratyaM bhrAtRgaNaM prApteSu te svaiH sArddham asmAn sapta dinAni sthApayitum ayatanta, itthaM vayaM romAnagaram pratyagacchAma|

Kolyo twatikwembana baadhi ya alongo na twatikaribishwa na tama nao kwa masoba saba. Kwa ndela yee tuisile Rumi.

15 tasmAt tatratyAH bhrAtaro'smAkam AgamanavArttAM zrutvA AppiyapharaM triSTAvarNIJca yAvad agresarAH santosmAn sAkSAt karttum Agaman; teSAM darzanAt paula IzvaraM dhanyaM vadan AzvAsam AptavAn|

Boka kolyo balo alongo, baada ya kuwa wayowine habari zetu, baisile kutupokya kolyo kulisoko lya Apias na Hotel tatu. Paulo paabweni balo alongo atimshukuru Nnongo kajipea ujasiri.

16 asmAsu romAnagaraM gateSu zatasenApatiH sarvvAn bandIn pradhAnasenApateH samIpe samArpayat kintu paulAya svarakSakapadAtinA saha pRthag vastum anumatiM dattavAn|

Patujingii Roma, Paulo atiruhusiwa tama kichake pamope na yolo askari ywabile akinlinda.

17 dinatrayAt paraM paulastaddezasthAn pradhAnayihUdina AhUtavAn tatasteSu samupasthiteSu sa kathitavAn, he bhrAtRgaNa nijalokAnAM pUrvvapuruSANAM vA rIte rviparItaM kiJcana karmmAhaM nAkaravaM tathApi yirUzAlamanivAsino lokA mAM bandiM kRtvA romilokAnAM hasteSu samarpitavantaH|

Bai ibile baada ya masoba atatu Paulo atibakema pamope balo alalome babile viongozi kati ya Ayahudi. Pabaisile pamope, abaya kwao, “Alongo, pamope na panga nipangite kosa lolote kwa bandu aba au panga kinchogo na taratibu za apindo bitu batuyongolya, natitolewa kati mfungwa boka Yerusalemu mpaka katika maboko ga Arumi.

18 romilokA vicAryya mama prANahananArhaM kimapi kAraNaM na prApya mAM mocayitum aicchan;

Baada ya kunnaluya, batamaniya kunileka huru, kwa sababu kwabile ntopo sababu kwango nenga yastahili adhabu ya kiwo.

19 kintu yihUdilokAnAm ApattyA mayA kaisararAjasya samIpe vicArasya prArthanA karttavyA jAtA nocet nijadezIyalokAn prati mama kopyabhiyogo nAsti|

Lakini balo Ayahudi pabalongela kinyume cha shauku yabe, nililazimika kukata rufaa kwa Kaisaria, ila ibile kwaa kati panga naleta mashitaka nnani ya litaifa lyango.

20 etatkAraNAd ahaM yuSmAn draSTuM saMlapituJcAhUyam isrAyelvazIyAnAM pratyAzAhetoham etena zuGkhalena baddho'bhavam|

Kwa sababu ya kukata kwango rufaa, nga nyo, niloba kubabona na longela namwenga. Kwa sababu ya chelo ambacho Israeli abile na ujasiri nacho, nitabilwe na kifungo chee.

21 tadA te tam avAdiSuH, yihUdIyadezAd vayaM tvAmadhi kimapi patraM na prAptA ye bhrAtaraH samAyAtAsteSAM kopi tava kAmapi vArttAM nAvadat abhadramapi nAkathayacca|

Boka po bammakiya, “Twapokya kwaa barua boka Yudea kuhusu wenga, wala ntopo nongo ywaisa na kutoa taarifa au baya neno lolote linoite kwaa nnani ya wenga.

22 tava mataM kimiti vayaM tvattaH zrotumicchAmaH| yad idaM navInaM matamutthitaM tat sarvvatra sarvveSAM nikaTe ninditaM jAtama iti vayaM jAnImaH|

Lakini twapala kuyowa boka kwako wawaza namani kuhusu lee likundi lya bandu aba, kwa sababu iyowanike kwetu panga lalongela kinyume kila mahali.”

23 taistadartham ekasmin dine nirUpite tasmin dine bahava ekatra militvA paulasya vAsagRham Agacchan tasmAt paula A prAtaHkAlAt sandhyAkAlaM yAvan mUsAvyavasthAgranthAd bhaviSyadvAdinAM granthebhyazca yIzoH kathAm utthApya Izvarasya rAjye pramANaM datvA teSAM pravRttiM janayituM ceSTitavAn|

Pababile batitenga lisoba kwa ajili yake, bandu banyansima baisa mahali paabile atama. Kabaya lelo likowe kwao na kushuhudia kuhusu ufalme wa Nnongo. Atijaribu kubashawishi kuhusu Yesu, kwa namna zote ibele boka katika saliya ya Musa na boka kwa manabii, toka bwamba mpaka kitamwinyo.

24 kecittu tasya kathAM pratyAyan kecittu na pratyAyan;

Baadhi ya bembe batishawishika kuhusu makowe yalo yabayilwe, na benge baaminiya kwaa.

25 etatkAraNAt teSAM parasparam anaikyAt sarvve calitavantaH; tathApi paula etAM kathAmekAM kathitavAn pavitra AtmA yizayiyasya bhaviSyadvaktu rvadanAd asmAkaM pitRpuruSebhya etAM kathAM bhadraM kathayAmAsa, yathA,

Pabatishindwa yeketyana bene kwa bene, batiboka baada ya Paulo kulibaya likowe lee limo, “Roho Mtakatifu abaya vyema pitya Isaya nabii kwa tate bitu,

26 "upagatya janAnetAn tvaM bhASasva vacastvidaM| karNaiH zroSyatha yUyaM hi kintu yUyaM na bhotsyatha| netrai rdrakSyatha yUyaJca jJAtuM yUyaM na zakSyatha|

Abaya,'Yenda kwa bandu aba ubaye, “Kwa makutu yinu mwalowa sikia, lakini mupekania kwaa; na kwa minyo yinu mwalowa lola lakini mutangite kwaa.

27 te mAnuSA yathA netraiH paripazyanti naiva hi| karNaiH ryathA na zRNvanti budhyante na ca mAnasaiH| vyAvarttayatsu cittAni kAle kutrApi teSu vai| mattaste manujAH svasthA yathA naiva bhavanti ca| tathA teSAM manuSyANAM santi sthUlA hi buddhayaH| badhirIbhUtakarNAzca jAtAzca mudritA dRzaH||

Kwaajili ya mioyo ya bandu aba ibile dhaifu, makutu gabe gapekanie kwa taabu, watifunga minyo yabe; ili panga kana patange kwa minyo yabe, na kupekania kwa makutu gabe, na kutanga kwa mioyo yabe, na kerebuka kae, na nalowa kubaponya.”

28 ata IzvarAd yat paritrANaM tasya vArttA bhinnadezIyAnAM samIpaM preSitA taeva tAM grahISyantIti yUyaM jAnIta|

Kwa eyo mpalikwa kutanga panga awoo wokovu wa Nnongo utipelekwa kwa bandu ba Mataifa, na balowa kuwapekania.”

29 etAdRzyAM kathAyAM kathitAyAM satyAM yihUdinaH parasparaM bahuvicAraM kurvvanto gatavantaH|

30 itthaM paulaH sampUrNaM vatsaradvayaM yAvad bhATakIye vAsagRhe vasan ye lokAstasya sannidhim Agacchanti tAn sarvvAneva parigRhlan,

Pulo atami mu'nyumba yake ya kupanga kwa miaka yote ibele, na atibakaribisha bote baisile kwake.

31 nirvighnam atizayaniHkSobham IzvarIyarAjatvasya kathAM pracArayan prabhau yIzau khrISTe kathAH samupAdizat| iti||

Abile akihubiri ufalme wa Nnongo na abile akifundisha makowe nnani ya Ngwana Yesu Kristo kwa ujasiri wote. Ntopo ywankanikiya.