रोमिणः 5
1 विश्वासेन सपुण्यीकृता वयम् ईश्वरेण सार्द्धं प्रभुणास्माकं यीशुख्रीष्टेन मेलनं प्राप्ताः।
Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord.
2 अपरं वयं यस्मिन् अनुग्रहाश्रये तिष्ठामस्तन्मध्यं विश्वासमार्गेण तेनैवानीता वयम् ईश्वरीयविभवप्राप्तिप्रत्याशया समानन्दामः।
It is through him that, by reason of our faith, we have obtained admission to that place in God’s favor in which we now stand. So let us exult in our hope of attaining God’s glorious ideal.
3 तत् केवलं नहि किन्तु क्लेशभोगेऽप्यानन्दामो यतः क्लेशााद् धैर्य्यं जायत इति वयं जानीमः,
And not only that, but let us also exult in our troubles;
4 धैर्य्याच्च परीक्षितत्वं जायते, परीक्षितत्वात् प्रत्याशा जायते,
for we know that trouble develops endurance, and endurance strength of character, and strength of character hope,
5 प्रत्याशातो व्रीडितत्वं न जायते, यस्माद् अस्मभ्यं दत्तेन पवित्रेणात्मनास्माकम् अन्तःकरणानीश्वरस्य प्रेमवारिणा सिक्तानि।
and that hope never disappoints. For the love of God has filled our hearts through the Holy Spirit which was given us;
6 अस्मासु निरुपायेषु सत्सु ख्रीष्ट उपयुक्ते समये पापिनां निमित्तं स्वीयान् प्रणान् अत्यजत्।
seeing that, while we were still powerless, Christ, in God’s good time, died on behalf of the godless.
7 हितकारिणो जनस्य कृते कोपि प्रणान् त्यक्तुं साहसं कर्त्तुं शक्नोति, किन्तु धार्म्मिकस्य कृते प्रायेण कोपि प्राणान् न त्यजति।
Even for an upright person scarcely anyone will die. For a really good person perhaps someone might even dare to die.
8 किन्त्वस्मासु पापिषु सत्स्वपि निमित्तमस्माकं ख्रीष्टः स्वप्राणान् त्यक्तवान्, तत ईश्वरोस्मान् प्रति निजं परमप्रेमाणं दर्शितवान्।
But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners.
9 अतएव तस्य रक्तपातेन सपुण्यीकृता वयं नितान्तं तेन कोपाद् उद्धारिष्यामहे।
Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, will we be saved through him from the wrath of God.
10 फलतो वयं यदा रिपव आस्म तदेश्वरस्य पुत्रस्य मरणेन तेन सार्द्धं यद्यस्माकं मेलनं जातं तर्हि मेलनप्राप्ताः सन्तोऽवश्यं तस्य जीवनेन रक्षां लप्स्यामहे।
For if, when we were God’s enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, will we be saved by virtue of Christ’s life.
11 तत् केवलं नहि किन्तु येन मेलनम् अलभामहि तेनास्माकं प्रभुणा यीशुख्रीष्टेन साम्प्रतम् ईश्वरे समानन्दामश्च।
And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
12 तथा सति, एकेन मानुषेण पापं पापेन च मरणं जगतीं प्राविशत् अपरं सर्व्वेषां पापित्वात् सर्व्वे मानुषा मृते र्निघ्ना अभवत्।
Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all humanity, because every person has sinned.
13 यतो व्यवस्थादानसमयं यावत् जगति पापम् आसीत् किन्तु यत्र व्यवस्था न विद्यते तत्र पापस्यापि गणना न विद्यते।
Even before the time of the Law there was sin in the world; but sin cannot be charged against someone where no Law exists.
14 तथाप्यादमा यादृशं पापं कृतं तादृशं पापं यै र्नाकारि आदमम् आरभ्य मूसां यावत् तेषामप्युपरि मृत्यू राजत्वम् अकरोत् स आदम् भाव्यादमो निदर्शनमेवास्ते।
Yet, from Adam to Moses, death reigned even over those whose sin was not a breach of a law, as Adam’s was. And Adam foreshadows the one to come.
15 किन्तु पापकर्म्मणो यादृशो भावस्तादृग् दानकर्म्मणो भावो न भवति यत एकस्य जनस्यापराधेन यदि बहूनां मरणम् अघटत तथापीश्वरानुग्रहस्तदनुग्रहमूलकं दानञ्चैकेन जनेनार्थाद् यीशुना ख्रीष्टेन बहुषु बाहुल्यातिबाहुल्येन फलति।
But there is a contrast between Adam’s offense and God’s gracious gift. For, if by reason of the offense of the one man the whole human race died, far more were the loving kindness of God, and the gift given in the loving kindness of the one man, Jesus Christ, lavished on the whole human race.
16 अपरम् एकस्य जनस्य पापकर्म्म यादृक् फलयुक्तं दानकर्म्म तादृक् न भवति यतो विचारकर्म्मैकं पापम् आरभ्य दण्डजनकं बभूव, किन्तु दानकर्म्म बहुपापान्यारभ्य पुण्यजनकं बभूव।
There is a contrast, too, between the gift and the results of the one man’s sin. The judgment, which followed on the one man’s sin, resulted in condemnation, but God’s gracious gift, which followed on many offenses, resulted in a decree of righteousness.
17 यत एकस्य जनस्य पापकर्म्मतस्तेनैकेन यदि मरणस्य राजत्वं जातं तर्हि ये जना अनुग्रहस्य बाहुल्यं पुण्यदानञ्च प्राप्नुवन्ति त एकेन जनेन, अर्थात् यीशुख्रीष्टेन, जीवने राजत्वम् अवश्यं करिष्यन्ति।
For if, by reason of the offense of the one man, death reigned through that one man, far more will those, on whom God’s loving kindness and his gift of righteousness are lavished, find life, and reign through the one man, Jesus Christ.
18 एकोऽपराधो यद्वत् सर्व्वमानवानां दण्डगामी मार्गो ऽभवत् तद्वद् एकं पुण्यदानं सर्व्वमानवानां जीवनयुक्तपुण्यगामी मार्ग एव।
Briefly then, just as a single offense resulted for all humanity in condemnation, so, too, a single decree of righteousness resulted for all humanity in that declaration of righteousness which brings life.
19 अपरम् एकस्य जनस्याज्ञालङ्घनाद् यथा बहवो ऽपराधिनो जातास्तद्वद् एकस्याज्ञाचरणाद् बहवः सपुण्यीकृता भवन्ति।
For, as through the disobedience of the one man the whole human race was rendered sinful, so, too, through the obedience of the one, the whole human race will be rendered righteous.
20 अधिकन्तु व्यवस्थागमनाद् अपराधस्य बाहुल्यं जातं किन्तु यत्र पापस्य बाहुल्यं तत्रैव तस्माद् अनुग्रहस्य बाहुल्यम् अभवत्।
Law was introduced in order that offenses might be multiplied. But, where sins were multiplied, the loving kindness of God was lavished the more,
21 तेन मृत्युना यद्वत् पापस्य राजत्वम् अभवत् तद्वद् अस्माकं प्रभुयीशुख्रीष्टद्वारानन्तजीवनदायिपुण्येनानुग्रहस्य राजत्वं भवति। (aiōnios g166)
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
