लूकः 5
1 अनन्तरं यीशुरेकदा गिनेषरत्ह्दस्य तीर उत्तिष्ठति, तदा लोका ईश्वरीयकथां श्रोतुं तदुपरि प्रपतिताः।
And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
2 तदानीं स ह्दस्य तीरसमीपे नौद्वयं ददर्श किञ्च मत्स्योपजीविनो नावं विहाय जालं प्रक्षालयन्ति।
and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
3 ततस्तयोर्द्वयो र्मध्ये शिमोनो नावमारुह्य तीरात् किञ्चिद्दूरं यातुं तस्मिन् विनयं कृत्वा नौकायामुपविश्य लोकान् प्रोपदिष्टवान्।
and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
4 पश्चात् तं प्रस्तावं समाप्य स शिमोनं व्याजहार, गभीरं जलं गत्वा मत्स्यान् धर्त्तुं जालं निक्षिप।
And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
5 ततः शिमोन बभाषे, हे गुरो यद्यपि वयं कृत्स्नां यामिनीं परिश्रम्य मत्स्यैकमपि न प्राप्तास्तथापि भवतो निदेशतो जालं क्षिपामः।
and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
6 अथ जाले क्षिप्ते बहुमत्स्यपतनाद् आनायः प्रच्छिन्नः।
And having done this, they enclosed a great multitude of fishes, and their net was breaking,
7 तस्माद् उपकर्त्तुम् अन्यनौस्थान् सङ्गिन आयातुम् इङ्गितेन समाह्वयन् ततस्त आगत्य मत्स्यै र्नौद्वयं प्रपूरयामासु र्यै र्नौद्वयं प्रमग्नम्।
and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
8 तदा शिमोन्पितरस्तद् विलोक्य यीशोश्चरणयोः पतित्वा, हे प्रभोहं पापी नरो मम निकटाद् भवान् यातु, इति कथितवान्।
And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
9 यतो जाले पतितानां मत्स्यानां यूथात् शिमोन् तत्सङ्गिनश्च चमत्कृतवन्तः; शिमोनः सहकारिणौ सिवदेः पुत्रौ याकूब् योहन् चेमौ तादृशौ बभूवतुः।
for astonishment seized him, and all those with him, at the catch of the fishes that they took,
10 तदा यीशुः शिमोनं जगाद मा भैषीरद्यारभ्य त्वं मनुष्यधरो भविष्यसि।
and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
11 अनन्तरं सर्व्वासु नौसु तीरम् आनीतासु ते सर्व्वान् परित्यज्य तस्य पश्चाद्गामिनो बभूवुः।
and they, having brought the boats on the land, having left all, followed Him.
12 ततः परं यीशौ कस्मिंश्चित् पुरे तिष्ठति जन एकः सर्व्वाङ्गकुष्ठस्तं विलोक्य तस्य समीपे न्युब्जः पतित्वा सविनयं वक्तुमारेभे, हे प्रभो यदि भवानिच्छति तर्हि मां परिष्कर्त्तुं शक्नोति।
And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
13 तदानीं स पाणिं प्रसार्य्य तदङ्गं स्पृशन् बभाषे त्वं परिष्क्रियस्वेति ममेच्छास्ति ततस्तत्क्षणं स कुष्ठात् मुक्तः।
and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
14 पश्चात् स तमाज्ञापयामास कथामिमां कस्मैचिद् अकथयित्वा याजकस्य समीपञ्च गत्वा स्वं दर्शय, लोकेभ्यो निजपरिष्कृतत्वस्य प्रमाणदानाय मूसाज्ञानुसारेण द्रव्यमुत्मृजस्व च।
And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
15 तथापि यीशोः सुख्याति र्बहु व्याप्तुमारेभे किञ्च तस्य कथां श्रोतुं स्वीयरोगेभ्यो मोक्तुञ्च लोका आजग्मुः।
but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
16 अथ स प्रान्तरं गत्वा प्रार्थयाञ्चक्रे।
and He was withdrawing Himself in the desolate places and was praying.
17 अपरञ्च एकदा यीशुरुपदिशति, एतर्हि गालील्यिहूदाप्रदेशयोः सर्व्वनगरेभ्यो यिरूशालमश्च कियन्तः फिरूशिलोका व्यवस्थापकाश्च समागत्य तदन्तिके समुपविविशुः, तस्मिन् काले लोकानामारोग्यकारणात् प्रभोः प्रभावः प्रचकाशे।
And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
18 पश्चात् कियन्तो लोका एकं पक्षाघातिनं खट्वायां निधाय यीशोः समीपमानेतुं सम्मुखे स्थापयितुञ्च व्याप्रियन्त।
And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
19 किन्तु बहुजननिवहसम्वाधात् न शक्नुवन्तो गृहोपरि गत्वा गृहपृष्ठं खनित्वा तं पक्षाघातिनं सखट्वं गृहमध्ये यीशोः सम्मुखे ऽवरोहयामासुः।
and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
20 तदा यीशुस्तेषाम् ईदृशं विश्वासं विलोक्य तं पक्षाघातिनं व्याजहार, हे मानव तव पापमक्षम्यत।
and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
21 तस्माद् अध्यापकाः फिरूशिनश्च चित्तैरित्थं प्रचिन्तितवन्तः, एष जन ईश्वरं निन्दति कोयं? केवलमीश्वरं विना पापं क्षन्तुं कः शक्नोति?
And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
22 तदा यीशुस्तेषाम् इत्थं चिन्तनं विदित्वा तेभ्योकथयद् यूयं मनोभिः कुतो वितर्कयथ?
And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
23 तव पापक्षमा जाता यद्वा त्वमुत्थाय व्रज एतयो र्मध्ये का कथा सुकथ्या?
Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
24 किन्तु पृथिव्यां पापं क्षन्तुं मानवसुतस्य सामर्थ्यमस्तीति यथा यूयं ज्ञातुं शक्नुथ तदर्थं (स तं पक्षाघातिनं जगाद) उत्तिष्ठ स्वशय्यां गृहीत्वा गृहं याहीति त्वामादिशामि।
And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
25 तस्मात् स तत्क्षणम् उत्थाय सर्व्वेषां साक्षात् निजशयनीयं गृहीत्वा ईश्वरं धन्यं वदन् निजनिवेशनं ययौ।
And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
26 तस्मात् सर्व्वे विस्मय प्राप्ता मनःसु भीताश्च वयमद्यासम्भवकार्य्याण्यदर्शाम इत्युक्त्वा परमेश्वरं धन्यं प्रोदिताः।
and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
27 ततः परं बहिर्गच्छन् करसञ्चयस्थाने लेविनामानं करसञ्चायकं दृष्ट्वा यीशुस्तमभिदधे मम पश्चादेहि।
And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
28 तस्मात् स तत्क्षणात् सर्व्वं परित्यज्य तस्य पश्चादियाय।
and he, having left all, having arisen, followed Him.
29 अनन्तरं लेवि र्निजगृहे तदर्थं महाभोज्यं चकार, तदा तैः सहानेके करसञ्चायिनस्तदन्यलोकाश्च भोक्तुमुपविविशुः।
And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
30 तस्मात् कारणात् चण्डालानां पापिलोकानाञ्च सङ्गे यूयं कुतो भंग्ध्वे पिवथ चेति कथां कथयित्वा फिरूशिनोऽध्यापकाश्च तस्य शिष्यैः सह वाग्युद्धं कर्त्तुमारेभिरे।
and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
31 तस्माद् यीशुस्तान् प्रत्यवोचद् अरोगलोकानां चिकित्सकेन प्रयोजनं नास्ति किन्तु सरोगाणामेव।
And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
32 अहं धार्म्मिकान् आह्वातुं नागतोस्मि किन्तु मनः परावर्त्तयितुं पापिन एव।
I did not come to call righteous men, but sinners, to conversion.”
33 ततस्ते प्रोचुः, योहनः फिरूशिनाञ्च शिष्या वारंवारम् उपवसन्ति प्रार्थयन्ते च किन्तु तव शिष्याः कुतो भुञ्जते पिवन्ति च?
And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
34 तदा स तानाचख्यौ वरे सङ्गे तिष्ठति वरस्य सखिगणं किमुपवासयितुं शक्नुथ?
And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
35 किन्तु यदा तेषां निकटाद् वरो नेष्यते तदा ते समुपवत्स्यन्ति।
But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
36 सोपरमपि दृष्टान्तं कथयाम्बभूव पुरातनवस्त्रे कोपि नुतनवस्त्रं न सीव्यति यतस्तेन सेवनेन जीर्णवस्त्रं छिद्यते, नूतनपुरातनवस्त्रयो र्मेलञ्च न भवति।
And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
37 पुरातन्यां कुत्वां कोपि नुतनं द्राक्षारसं न निदधाति, यतो नवीनद्राक्षारसस्य तेजसा पुरातनी कुतू र्विदीर्य्यते ततो द्राक्षारसः पतति कुतूश्च नश्यति।
And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
38 ततो हेतो र्नूतन्यां कुत्वां नवीनद्राक्षारसः निधातव्यस्तेनोभयस्य रक्षा भवति।
but new wine is to be put into new skins, and both are preserved together;
39 अपरञ्च पुरातनं द्राक्षारसं पीत्वा कोपि नूतनं न वाञ्छति, यतः स वक्ति नूतनात् पुरातनम् प्रशस्तम्।
and no one having drunk old, immediately wishes new, for he says, The old is better.”
