rOmiNaH 5
1 vizvAsEna sapuNyIkRtA vayam IzvarENa sArddhaM prabhuNAsmAkaM yIzukhrISTEna mElanaM prAptAH|
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
2 aparaM vayaM yasmin anugrahAzrayE tiSThAmastanmadhyaM vizvAsamArgENa tEnaivAnItA vayam IzvarIyavibhavaprAptipratyAzayA samAnandAmaH|
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
3 tat kEvalaM nahi kintu klEzabhOgE'pyAnandAmO yataH klEzAd dhairyyaM jAyata iti vayaM jAnImaH,
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
4 dhairyyAcca parIkSitatvaM jAyatE, parIkSitatvAt pratyAzA jAyatE,
and endurance, experience; and experience, hope;
5 pratyAzAtO vrIPitatvaM na jAyatE, yasmAd asmabhyaM dattEna pavitrENAtmanAsmAkam antaHkaraNAnIzvarasya prEmavAriNA siktAni|
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
6 asmAsu nirupAyESu satsu khrISTa upayuktE samayE pApinAM nimittaM svIyAn praNAn atyajat|
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
7 hitakAriNO janasya kRtE kOpi praNAn tyaktuM sAhasaM karttuM zaknOti, kintu dhArmmikasya kRtE prAyENa kOpi prANAn na tyajati|
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
8 kintvasmAsu pApiSu satsvapi nimittamasmAkaM khrISTaH svaprANAn tyaktavAn, tata IzvarOsmAn prati nijaM paramaprEmANaM darzitavAn|
but God commends his love to us, in that, we being still sinners, Christ has died for us.
9 ataEva tasya raktapAtEna sapuNyIkRtA vayaM nitAntaM tEna kOpAd uddhAriSyAmahE|
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
10 phalatO vayaM yadA ripava Asma tadEzvarasya putrasya maraNEna tEna sArddhaM yadyasmAkaM mElanaM jAtaM tarhi mElanaprAptAH santO'vazyaM tasya jIvanEna rakSAM lapsyAmahE|
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
11 tat kEvalaM nahi kintu yEna mElanam alabhAmahi tEnAsmAkaM prabhuNA yIzukhrISTEna sAmpratam IzvarE samAnandAmazca|
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
12 tathA sati, EkEna mAnuSENa pApaM pApEna ca maraNaM jagatIM prAvizat aparaM sarvvESAM pApitvAt sarvvE mAnuSA mRtE rnighnA abhavat|
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
13 yatO vyavasthAdAnasamayaM yAvat jagati pApam AsIt kintu yatra vyavasthA na vidyatE tatra pApasyApi gaNanA na vidyatE|
(for until law sin was in [the] world; but sin is not put to account when there is no law;
14 tathApyAdamA yAdRzaM pApaM kRtaM tAdRzaM pApaM yai rnAkAri Adamam Arabhya mUsAM yAvat tESAmapyupari mRtyU rAjatvam akarOt sa Adam bhAvyAdamO nidarzanamEvAstE|
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
15 kintu pApakarmmaNO yAdRzO bhAvastAdRg dAnakarmmaNO bhAvO na bhavati yata Ekasya janasyAparAdhEna yadi bahUnAM maraNam aghaTata tathApIzvarAnugrahastadanugrahamUlakaM dAnanjcaikEna janEnArthAd yIzunA khrISTEna bahuSu bAhulyAtibAhulyEna phalati|
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
16 aparam Ekasya janasya pApakarmma yAdRk phalayuktaM dAnakarmma tAdRk na bhavati yatO vicArakarmmaikaM pApam Arabhya daNPajanakaM babhUva, kintu dAnakarmma bahupApAnyArabhya puNyajanakaM babhUva|
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
17 yata Ekasya janasya pApakarmmatastEnaikEna yadi maraNasya rAjatvaM jAtaM tarhi yE janA anugrahasya bAhulyaM puNyadAnanjca prApnuvanti ta EkEna janEna, arthAt yIzukhrISTEna, jIvanE rAjatvam avazyaM kariSyanti|
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
18 EkO'parAdhO yadvat sarvvamAnavAnAM daNPagAmI mArgO 'bhavat tadvad EkaM puNyadAnaM sarvvamAnavAnAM jIvanayuktapuNyagAmI mArga Eva|
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
19 aparam Ekasya janasyAjnjAlagghanAd yathA bahavO 'parAdhinO jAtAstadvad EkasyAjnjAcaraNAd bahavaH sapuNyIkRtA bhavanti|
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
20 adhikantu vyavasthAgamanAd aparAdhasya bAhulyaM jAtaM kintu yatra pApasya bAhulyaM tatraiva tasmAd anugrahasya bAhulyam abhavat|
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21 tEna mRtyunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIzukhrISTadvArAnantajIvanadAyipuNyEnAnugrahasya rAjatvaM bhavati| (aiōnios g166)
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
