mArkaH 3
1 anantaraM yIzuH puna rbhajanagRhaM praviSTastasmin sthAnE zuSkahasta EkO mAnava AsIt|
Καὶ εἰσῆλθε πάλιν εἰς τὴν συναγωγήν, καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.
2 sa vizrAmavArE tamarOgiNaM kariSyati navEtyatra bahavastam apavadituM chidramapEkSitavantaH|
Καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασι θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
3 tadA sa taM zuSkahastaM manuSyaM jagAda madhyasthAnE tvamuttiSTha|
Καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα, Ἔγειραι εἰς τὸ μέσον.
4 tataH paraM sa tAn papraccha vizrAmavArE hitamahitaM tathA hi prANarakSA vA prANanAza ESAM madhyE kiM karaNIyaM? kintu tE niHzabdAstasthuH|
Καὶ λέγει αὐτοῖς, Ἔξεστι τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι; Ψυχὴν σῶσαι ἢ ἀποκτεῖναι; Οἱ δὲ ἐσιώπων.
5 tadA sa tESAmantaHkaraNAnAM kAThinyAddhEtO rduHkhitaH krOdhAt cartudazO dRSTavAn taM mAnuSaM gaditavAn taM hastaM vistAraya, tatastEna hastE vistRtE taddhastO'nyahastavad arOgO jAtaH|
Καὶ περιβλεψάμενος αὐτοὺς μετ᾽ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Καὶ ἐξέτεινε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.
6 atha phirUzinaH prasthAya taM nAzayituM hErOdIyaiH saha mantrayitumArEbhirE|
Καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθέως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατ᾽ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσι.
7 ataEva yIzustatsthAnaM parityajya ziSyaiH saha punaH sAgarasamIpaM gataH;
Καὶ ὁ Ἰησοῦς ἀνεχώρησε μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ, καὶ ἀπὸ τῆς Ἰουδαίας,
8 tatO gAlIlyihUdA-yirUzAlam-idOm-yardannadIpArasthAnEbhyO lOkasamUhastasya pazcAd gataH; tadanyaH sOrasIdanOH samIpavAsilOkasamUhazca tasya mahAkarmmaNAM vArttaM zrutvA tasya sannidhimAgataH|
καὶ ἀπὸ Ἱεροσολύμων, καὶ ἀπὸ τῆς Ἰδουμαίας, καὶ πέραν τοῦ Ἰορδάνου, καὶ οἱ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούσαντες ὅσα ἐποίει, ἦλθον πρὸς αὐτόν.
9 tadA lOkasamUhazcEt tasyOpari patati ityAzagkya sa nAvamEkAM nikaTE sthApayituM ziSyAnAdiSTavAn|
Καὶ εἶπε τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν.
10 yatO'nEkamanuSyANAmArOgyakaraNAd vyAdhigrastAH sarvvE taM spraSTuM parasparaM balEna yatnavantaH|
Πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.
11 aparanjca apavitrabhUtAstaM dRSTvA taccaraNayOH patitvA prOcaiH prOcuH, tvamIzvarasya putraH|
Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζε, λέγοντα ὅτι Σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ.
12 kintu sa tAn dRPham AjnjApya svaM paricAyituM niSiddhavAn|
Καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσι.
13 anantaraM sa parvvatamAruhya yaM yaM praticchA taM tamAhUtavAn tatastE tatsamIpamAgatAH|
Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός· καὶ ἀπῆλθον πρὸς αὐτόν.
14 tadA sa dvAdazajanAn svEna saha sthAtuM susaMvAdapracArAya prEritA bhavituM
Καὶ ἐποίησε δώδεκα, ἵνα ὦσι μετ᾽ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν,
15 sarvvaprakAravyAdhInAM zamanakaraNAya prabhAvaM prAptuM bhUtAn tyAjayitunjca niyuktavAn|
καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους, καὶ ἐκβάλλειν τὰ δαιμόνια·
16 tESAM nAmAnImAni, zimOn sivadiputrO
καὶ ἐπέθηκε τῷ Σίμωνι ὄνομα Πέτρον·
17 yAkUb tasya bhrAtA yOhan ca AndriyaH philipO barthalamayaH,
καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν, Υἱοὶ Βροντῆς·
18 mathI thOmA ca AlphIyaputrO yAkUb thaddIyaH kinAnIyaH zimOn yastaM parahastESvarpayiSyati sa ISkariyOtIyayihUdAzca|
καὶ Ἀνδρέαν, καὶ Φίλιππον, καὶ Βαρθολομαῖον, καὶ Ματθαῖον, καὶ Θωμᾶν, καὶ Ἰάκωβον τὸν τοῦ Ἀλφαίου, καὶ Θαδδαῖον, καὶ Σίμωνα τὸν Κανανίτην,
19 sa zimOnE pitara ityupanAma dadau yAkUbyOhanbhyAM ca binErigiz arthatO mEghanAdaputrAvityupanAma dadau|
καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ παρέδωκεν αὐτόν. Καὶ ἔρχονται εἰς οἶκον·
20 anantaraM tE nivEzanaM gatAH, kintu tatrApi punarmahAn janasamAgamO 'bhavat tasmAttE bhOktumapyavakAzaM na prAptAH|
καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μήτε ἄρτον φαγεῖν.
21 tatastasya suhRllOkA imAM vArttAM prApya sa hatajnjAnObhUd iti kathAM kathayitvA taM dhRtvAnEtuM gatAH|
Καὶ ἀκούσαντες οἱ παρ᾽ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν· ἔλεγον γὰρ ὅτι Ἐξέστη.
22 aparanjca yirUzAlama AgatA yE yE'dhyApakAstE jagadurayaM puruSO bhUtapatyAbiSTastEna bhUtapatinA bhUtAn tyAjayati|
Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
23 tatastAnAhUya yIzu rdRSTAntaiH kathAM kathitavAn zaitAn kathaM zaitAnaM tyAjayituM zaknOti?
Καὶ προσκαλεσάμενος αὐτούς, ἐν παραβολαῖς ἔλεγεν αὐτοῖς, Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;
24 kinjcana rAjyaM yadi svavirOdhEna pRthag bhavati tarhi tad rAjyaM sthiraM sthAtuM na zaknOti|
Καὶ ἐὰν βασιλεία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη.
25 tathA kasyApi parivArO yadi parasparaM virOdhI bhavati tarhi sOpi parivAraH sthiraM sthAtuM na zaknOti|
Καὶ ἐὰν οἰκία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.
26 tadvat zaitAn yadi svavipakSatayA uttiSThan bhinnO bhavati tarhi sOpi sthiraM sthAtuM na zaknOti kintUcchinnO bhavati|
Καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφ᾽ ἑαυτὸν καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.
27 aparanjca prabalaM janaM prathamaM na baddhA kOpi tasya gRhaM pravizya dravyANi luNThayituM na zaknOti, taM badvvaiva tasya gRhasya dravyANi luNThayituM zaknOti|
Οὐδεὶς δύναται τὰ σκεύη τοῦ ἰσχυροῦ, εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ, διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσῃ.
28 atOhEtO ryuSmabhyamahaM satyaM kathayAmi manuSyANAM santAnA yAni yAni pApAnIzvaranindAnjca kurvvanti tESAM tatsarvvESAmaparAdhAnAM kSamA bhavituM zaknOti,
Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων, καὶ βλασφημίαι ὅσας ἂν βλασφημήσωσιν·
30 tasyApavitrabhUtO'sti tESAmEtatkathAhEtOH sa itthaM kathitavAn|
Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.
31 atha tasya mAtA bhrAtRgaNazcAgatya bahistiSThanatO lOkAn prESya tamAhUtavantaH|
Ἔρχονται οὖν οἱ ἀδελφοὶ καὶ ἡ μήτηρ αὐτοῦ, καὶ ἔξω ἑστῶτες ἀπέστειλαν πρὸς αὐτόν, φωνοῦντες αὐτόν.
32 tatastatsannidhau samupaviSTA lOkAstaM babhASirE pazya bahistava mAtA bhrAtarazca tvAm anvicchanti|
Καὶ ἐκάθητο ὄχλος περὶ αὐτόν· εἶπον δὲ αὐτῷ, Ἰδού, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου καὶ αἱ ἀδελφαί σου ἔξω ζητοῦσί σε.
33 tadA sa tAn pratyuvAca mama mAtA kA bhrAtarO vA kE? tataH paraM sa svamIpOpaviSTAn ziSyAn prati avalOkanaM kRtvA kathayAmAsa
Καὶ ἀπεκρίθη αὐτοῖς λέγων, Τίς ἐστιν ἡ μήτηρ μου ἢ οἱ ἀδελφοί μου;
34 pazyataitE mama mAtA bhrAtarazca|
Καὶ περιβλεψάμενος κύκλῳ τοὺς περὶ αὐτὸν καθημένους, λέγει, Ἴδε, ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.
35 yaH kazcid IzvarasyESTAM kriyAM karOti sa Eva mama bhrAtA bhaginI mAtA ca|
Ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφή μου καὶ μήτηρ ἐστί.
