lUkaH 5
1 anantaraM yIzurEkadA ginESarathdasya tIra uttiSThati, tadA lOkA IzvarIyakathAM zrOtuM tadupari prapatitAH|
Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ καὶ ἀκούειν τὸν λόγον τοῦ Θεοῦ, καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,
2 tadAnIM sa hdasya tIrasamIpE naudvayaM dadarza kinjca matsyOpajIvinO nAvaM vihAya jAlaM prakSAlayanti|
καὶ εἶδεν πλοῖα δύο ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλεεῖς ἀπ’ αὐτῶν ἀποβάντες ἔπλυνον τὰ δίκτυα.
3 tatastayOrdvayO rmadhyE zimOnO nAvamAruhya tIrAt kinjciddUraM yAtuM tasmin vinayaM kRtvA naukAyAmupavizya lOkAn prOpadiSTavAn|
ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον· καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν τοὺς ὄχλους.
4 pazcAt taM prastAvaM samApya sa zimOnaM vyAjahAra, gabhIraM jalaM gatvA matsyAn dharttuM jAlaM nikSipa|
ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν Σίμωνα Ἐπανάγαγε εἰς τὸ βάθος, καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.
5 tataH zimOna babhASE, hE gurO yadyapi vayaM kRtsnAM yAminIM parizramya matsyaikamapi na prAptAstathApi bhavatO nidEzatO jAlaM kSipAmaH|
καὶ ἀποκριθεὶς Σίμων εἶπεν Ἐπιστάτα, δι’ ὅλης νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὰ δίκτυα.
6 atha jAlE kSiptE bahumatsyapatanAd AnAyaH pracchinnaH|
καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ· διερήσσετο δὲ τὰ δίκτυα αὐτῶν.
7 tasmAd upakarttum anyanausthAn saggina AyAtum iggitEna samAhvayan tatasta Agatya matsyai rnaudvayaM prapUrayAmAsu ryai rnaudvayaM pramagnam|
καὶ κατένευσαν τοῖς μετόχοις ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθαν, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά.
8 tadA zimOnpitarastad vilOkya yIzOzcaraNayOH patitvA, hE prabhOhaM pApI narO mama nikaTAd bhavAn yAtu, iti kathitavAn|
ἰδὼν δὲ Σίμων Πέτρος προσέπεσεν τοῖς γόνασιν Ἰησοῦ λέγων Ἔξελθε ἀπ’ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε.
9 yatO jAlE patitAnAM matsyAnAM yUthAt zimOn tatsagginazca camatkRtavantaH; zimOnaH sahakAriNau sivadEH putrau yAkUb yOhan cEmau tAdRzau babhUvatuH|
θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλαβον,
10 tadA yIzuH zimOnaM jagAda mA bhaiSIradyArabhya tvaM manuSyadharO bhaviSyasi|
ὁμοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάνην υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπεν πρὸς τὸν Σίμωνα ὁ Ἰησοῦς Μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.
11 anantaraM sarvvAsu nausu tIram AnItAsu tE sarvvAn parityajya tasya pazcAdgAminO babhUvuH|
καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες πάντα ἠκολούθησαν αὐτῷ.
12 tataH paraM yIzau kasmiMzcit purE tiSThati jana EkaH sarvvAggakuSThastaM vilOkya tasya samIpE nyubjaH patitvA savinayaM vaktumArEbhE, hE prabhO yadi bhavAnicchati tarhi mAM pariSkarttuM zaknOti|
Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· ἰδὼν δὲ τὸν Ἰησοῦν, πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων Κύριε, ἐὰν θέλῃς, δύνασαί με καθαρίσαι.
13 tadAnIM sa pANiM prasAryya tadaggaM spRzan babhASE tvaM pariSkriyasvEti mamEcchAsti tatastatkSaNaM sa kuSThAt muktaH|
καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων Θέλω, καθαρίσθητι· καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ’ αὐτοῦ.
14 pazcAt sa tamAjnjApayAmAsa kathAmimAM kasmaicid akathayitvA yAjakasya samIpanjca gatvA svaM darzaya, lOkEbhyO nijapariSkRtatvasya pramANadAnAya mUsAjnjAnusArENa dravyamutmRjasva ca|
καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
15 tathApi yIzOH sukhyAti rbahu vyAptumArEbhE kinjca tasya kathAM zrOtuM svIyarOgEbhyO mOktunjca lOkA AjagmuH|
διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν·
16 atha sa prAntaraM gatvA prArthayAnjcakrE|
αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.
17 aparanjca EkadA yIzurupadizati, Etarhi gAlIlyihUdApradEzayOH sarvvanagarEbhyO yirUzAlamazca kiyantaH phirUzilOkA vyavasthApakAzca samAgatya tadantikE samupavivizuH, tasmin kAlE lOkAnAmArOgyakAraNAt prabhOH prabhAvaH pracakAzE|
Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἱερουσαλήμ· καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτόν.
18 pazcAt kiyantO lOkA EkaM pakSAghAtinaM khaTvAyAM nidhAya yIzOH samIpamAnEtuM sammukhE sthApayitunjca vyApriyanta|
καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ.
19 kintu bahujananivahasamvAdhAt na zaknuvantO gRhOpari gatvA gRhapRSThaM khanitvA taM pakSAghAtinaM sakhaTvaM gRhamadhyE yIzOH sammukhE 'varOhayAmAsuH|
καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.
20 tadA yIzustESAm IdRzaM vizvAsaM vilOkya taM pakSAghAtinaM vyAjahAra, hE mAnava tava pApamakSamyata|
καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν Ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
21 tasmAd adhyApakAH phirUzinazca cittairitthaM pracintitavantaH, ESa jana IzvaraM nindati kOyaM? kEvalamIzvaraM vinA pApaM kSantuM kaH zaknOti?
καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ Θεός;
22 tadA yIzustESAm itthaM cintanaM viditvA tEbhyOkathayad yUyaM manObhiH kutO vitarkayatha?
ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
23 tava pApakSamA jAtA yadvA tvamutthAya vraja EtayO rmadhyE kA kathA sukathyA?
τί ἐστιν εὐκοπώτερον, εἰπεῖν Ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν Ἔγειρε καὶ περιπάτει;
24 kintu pRthivyAM pApaM kSantuM mAnavasutasya sAmarthyamastIti yathA yUyaM jnjAtuM zaknutha tadarthaM (sa taM pakSAghAtinaM jagAda) uttiSTha svazayyAM gRhItvA gRhaM yAhIti tvAmAdizAmi|
ἵνα δὲ εἰδῆτε ὅτι ὁ Υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, εἶπεν τῷ παραλελυμένῳ Σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
25 tasmAt sa tatkSaNam utthAya sarvvESAM sAkSAt nijazayanIyaM gRhItvA IzvaraM dhanyaM vadan nijanivEzanaM yayau|
καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ’ ὃ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν Θεόν.
26 tasmAt sarvvE vismaya prAptA manaHsu bhItAzca vayamadyAsambhavakAryyANyadarzAma ityuktvA paramEzvaraM dhanyaM prOditAH|
καὶ ἔκστασις ἔλαβεν ἅπαντας, καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι Εἴδομεν παράδοξα σήμερον.
27 tataH paraM bahirgacchan karasanjcayasthAnE lEvinAmAnaM karasanjcAyakaM dRSTvA yIzustamabhidadhE mama pazcAdEhi|
Καὶ μετὰ ταῦτα ἐξῆλθεν, καὶ ἐθεάσατο τελώνην ὀνόματι Λευεὶν καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ Ἀκολούθει μοι.
28 tasmAt sa tatkSaNAt sarvvaM parityajya tasya pazcAdiyAya|
καὶ καταλιπὼν πάντα ἀναστὰς ἠκολούθει αὐτῷ.
29 anantaraM lEvi rnijagRhE tadarthaM mahAbhOjyaM cakAra, tadA taiH sahAnEkE karasanjcAyinastadanyalOkAzca bhOktumupavivizuH|
Καὶ ἐποίησεν δοχὴν μεγάλην Λευεὶς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ· καὶ ἦν ὄχλος πολὺς τελωνῶν καὶ ἄλλων οἳ ἦσαν μετ’ αὐτῶν κατακείμενοι.
30 tasmAt kAraNAt caNPAlAnAM pApilOkAnAnjca saggE yUyaM kutO bhaMgdhvE pivatha cEti kathAM kathayitvA phirUzinO'dhyApakAzca tasya ziSyaiH saha vAgyuddhaM karttumArEbhirE|
καὶ ἐγόγγυζον οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
31 tasmAd yIzustAn pratyavOcad arOgalOkAnAM cikitsakEna prayOjanaM nAsti kintu sarOgANAmEva|
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλὰ οἱ κακῶς ἔχοντες·
32 ahaM dhArmmikAn AhvAtuM nAgatOsmi kintu manaH parAvarttayituM pApina Eva|
οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
33 tatastE prOcuH, yOhanaH phirUzinAnjca ziSyA vAraMvAram upavasanti prArthayantE ca kintu tava ziSyAH kutO bhunjjatE pivanti ca?
Οἱ δὲ εἶπαν πρὸς αὐτόν Οἱ μαθηταὶ Ἰωάνου νηστεύουσιν πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων, οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν.
34 tadA sa tAnAcakhyau varE saggE tiSThati varasya sakhigaNaM kimupavAsayituM zaknutha?
ὁ δὲ Ἰησοῦς εἶπεν πρὸς αὐτούς Μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν, ποιῆσαι νηστεῦσαι;
35 kintu yadA tESAM nikaTAd varO nESyatE tadA tE samupavatsyanti|
ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
36 sOparamapi dRSTAntaM kathayAmbabhUva purAtanavastrE kOpi nutanavastraM na sIvyati yatastEna sEvanEna jIrNavastraM chidyatE, nUtanapurAtanavastrayO rmElanjca na bhavati|
Ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι Οὐδεὶς ἐπίβλημα ἀπὸ ἱματίου καινοῦ σχίσας ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μήγε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
37 purAtanyAM kutvAM kOpi nutanaM drAkSArasaM na nidadhAti, yatO navInadrAkSArasasya tEjasA purAtanI kutU rvidIryyatE tatO drAkSArasaH patati kutUzca nazyati|
καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται·
38 tatO hEtO rnUtanyAM kutvAM navInadrAkSArasaH nidhAtavyastEnObhayasya rakSA bhavati|
ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.
39 aparanjca purAtanaM drAkSArasaM pItvA kOpi nUtanaM na vAnjchati, yataH sa vakti nUtanAt purAtanam prazastam|
καὶ οὐδεὶς πιὼν παλαιὸν θέλει νέον· λέγει γάρ Ὁ παλαιὸς χρηστός ἐστιν.
