lUkaH 20
1 athaikadA yIzu rmanidarE susaMvAdaM pracArayan lOkAnupadizati, Etarhi pradhAnayAjakA adhyApakAH prAnjcazca tannikaTamAgatya papracchuH
And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
2 kayAjnjayA tvaM karmmANyEtAni karOSi? kO vA tvAmAjnjApayat? tadasmAn vada|
and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
3 sa pratyuvAca, tarhi yuSmAnapi kathAmEkAM pRcchAmi tasyOttaraM vadata|
And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
4 yOhanO majjanam Izvarasya mAnuSANAM vAjnjAtO jAtaM?
Was the baptym of Joon of heuene, or of men?
5 tatastE mithO vivicya jagaduH, yadIzvarasya vadAmastarhi taM kutO na pratyaita sa iti vakSyati|
And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
6 yadi manuSyasyEti vadAmastarhi sarvvE lOkA asmAn pASANai rhaniSyanti yatO yOhan bhaviSyadvAdIti sarvvE dRPhaM jAnanti|
and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
7 ataEva tE pratyUcuH kasyAjnjayA jAtam iti vaktuM na zaknumaH|
And thei answeriden, that thei knewen not, of whennus it was.
8 tadA yIzuravadat tarhi kayAjnjayA karmmANyEtAti karOmIti ca yuSmAn na vakSyAmi|
And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
9 atha lOkAnAM sAkSAt sa imAM dRSTAntakathAM vaktumArEbhE, kazcid drAkSAkSEtraM kRtvA tat kSEtraM kRSIvalAnAM hastESu samarpya bahukAlArthaM dUradEzaM jagAma|
And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
10 atha phalakAlE phalAni grahItu kRSIvalAnAM samIpE dAsaM prAhiNOt kintu kRSIvalAstaM prahRtya riktahastaM visasarjuH|
And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
11 tataH sOdhipatiH punaranyaM dAsaM prESayAmAsa, tE tamapi prahRtya kuvyavahRtya riktahastaM visasRjuH|
And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
12 tataH sa tRtIyavAram anyaM prAhiNOt tE tamapi kSatAggaM kRtvA bahi rnicikSipuH|
And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
13 tadA kSEtrapati rvicArayAmAsa, mamEdAnIM kiM karttavyaM? mama priyE putrE prahitE tE tamavazyaM dRSTvA samAdariSyantE|
And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
14 kintu kRSIvalAstaM nirIkSya parasparaM vivicya prOcuH, ayamuttarAdhikArI AgacchatainaM hanmastatOdhikArOsmAkaM bhaviSyati|
And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
15 tatastE taM kSEtrAd bahi rnipAtya jaghnustasmAt sa kSEtrapatistAn prati kiM kariSyati?
And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
16 sa Agatya tAn kRSIvalAn hatvA parESAM hastESu tatkSEtraM samarpayiSyati; iti kathAM zrutvA tE 'vadan EtAdRzI ghaTanA na bhavatu|
He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
17 kintu yIzustAnavalOkya jagAda, tarhi, sthapatayaH kariSyanti grAvANaM yantu tucchakaM| pradhAnaprastaraH kONE sa Eva hi bhaviSyati| Etasya zAstrIyavacanasya kiM tAtparyyaM?
But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
18 aparaM tatpASANOpari yaH patiSyati sa bhaMkSyatE kintu yasyOpari sa pASANaH patiSyati sa tEna dhUlivac cUrNIbhaviSyati|
Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
19 sOsmAkaM viruddhaM dRSTAntamimaM kathitavAn iti jnjAtvA pradhAnayAjakA adhyApakAzca tadaiva taM dhartuM vavAnjchuH kintu lOkEbhyO bibhyuH|
And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
20 ataEva taM prati satarkAH santaH kathaM tadvAkyadOSaM dhRtvA taM dEzAdhipasya sAdhuvEzadhAriNazcarAn tasya samIpE prESayAmAsuH|
And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
21 tadA tE taM papracchuH, hE upadEzaka bhavAn yathArthaM kathayan upadizati, kamapyanapEkSya satyatvEnaizvaraM mArgamupadizati, vayamEtajjAnImaH|
And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
22 kaisararAjAya karOsmAbhi rdEyO na vA?
Is it leueful to vs to yyue tribute to the emperoure, or nay?
23 sa tESAM vanjcanaM jnjAtvAvadat kutO mAM parIkSadhvE? mAM mudrAmEkaM darzayata|
And he biheld the disseit of hem, and seide to hem, What tempten ye me?
24 iha likhitA mUrtiriyaM nAma ca kasya? tE'vadan kaisarasya|
Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
25 tadA sa uvAca, tarhi kaisarasya dravyaM kaisarAya datta; Izvarasya tu dravyamIzvarAya datta|
And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
26 tasmAllOkAnAM sAkSAt tatkathAyAH kamapi dOSaM dhartumaprApya tE tasyOttarAd AzcaryyaM manyamAnA mauninastasthuH|
And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
27 aparanjca zmazAnAdutthAnAnaggIkAriNAM sidUkinAM kiyantO janA Agatya taM papracchuH,
Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
28 hE upadEzaka zAstrE mUsA asmAn pratIti lilEkha yasya bhrAtA bhAryyAyAM satyAM niHsantAnO mriyatE sa tajjAyAM vivahya tadvaMzam utpAdayiSyati|
and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
29 tathAca kEcit sapta bhrAtara Asan tESAM jyESThO bhrAtA vivahya nirapatyaH prANAn jahau|
And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
30 atha dvitIyastasya jAyAM vivahya nirapatyaH san mamAra| tRtIyazca tAmEva vyuvAha;
and the brothir suynge took hir, and he is deed with outen sone;
31 itthaM sapta bhrAtarastAmEva vivahya nirapatyAH santO mamruH|
and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
32 zESE sA strI ca mamAra|
and the laste of alle the womman is deed.
33 ataEva zmazAnAdutthAnakAlE tESAM saptajanAnAM kasya sA bhAryyA bhaviSyati? yataH sA tESAM saptAnAmEva bhAryyAsIt|
Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
35 kintu yE tajjagatprAptiyOgyatvEna gaNitAM bhaviSyanti zmazAnAccOtthAsyanti tE na vivahanti vAgdattAzca na bhavanti, (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
36 tE puna rna mriyantE kintu zmazAnAdutthApitAH santa Izvarasya santAnAH svargIyadUtAnAM sadRzAzca bhavanti|
nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
37 adhikantu mUsAH stambOpAkhyAnE paramEzvara IbrAhIma Izvara ishAka IzvarO yAkUbazcEzvara ityuktvA mRtAnAM zmazAnAd utthAnasya pramANaM lilEkha|
And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
38 ataEva ya IzvaraH sa mRtAnAM prabhu rna kintu jIvatAmEva prabhuH, tannikaTE sarvvE jIvantaH santi|
And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
39 iti zrutvA kiyantOdhyApakA UcuH, hE upadEzaka bhavAn bhadraM pratyuktavAn|
And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
40 itaH paraM taM kimapi praSTaM tESAM pragalbhatA nAbhUt|
And thei dursten no more axe hym ony thing.
41 pazcAt sa tAn uvAca, yaH khrISTaH sa dAyUdaH santAna EtAM kathAM lOkAH kathaM kathayanti?
But he seide to hem, How seien men, Crist to be the sone of Dauid,
42 yataH mama prabhumidaM vAkyamavadat paramEzvaraH| tava zatrUnahaM yAvat pAdapIThaM karOmi na| tAvat kAlaM madIyE tvaM dakSapArzva upAviza|
and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
43 iti kathAM dAyUd svayaM gItagranthE'vadat|
til that Y putte thin enemyes a stool of thi feet?
44 ataEva yadi dAyUd taM prabhuM vadati, tarhi sa kathaM tasya santAnO bhavati?
Therfor Dauid clepith hym lord, and hou is he his sone?
45 pazcAd yIzuH sarvvajanAnAM karNagOcarE ziSyAnuvAca,
And in heryng of al the puple, he seide to hise disciplis,
46 yE'dhyApakA dIrghaparicchadaM paridhAya bhramanti, haTTApaNayO rnamaskArE bhajanagEhasya prOccAsanE bhOjanagRhasya pradhAnasthAnE ca prIyantE
Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
47 vidhavAnAM sarvvasvaM grasitvA chalEna dIrghakAlaM prArthayantE ca tESu sAvadhAnA bhavata, tESAmugradaNPO bhaviSyati|
that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
