yOhanaH 4
1 yIzuH svayaM nAmajjayat kEvalaM tasya ziSyA amajjayat kintu yOhanO'dhikaziSyAn sa karOti majjayati ca,
Ὡς οὖν ἔγνω ὁ κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάνης·
2 phirUzina imAM vArttAmazRNvan iti prabhuravagatya
(καίτοι γε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν, ἀλλ᾽ οἱ μαθηταὶ αὐτοῦ),
3 yihUdIyadEzaM vihAya puna rgAlIlam Agat|
ἀφῆκεν τὴν Ἰουδαίαν, καὶ ἀπῆλθεν πάλιν εἰς τὴν Γαλιλαίαν.
4 tataH zOmirONapradEzasya madyEna tEna gantavyE sati
ἔδει δὲ αὐτὸν διέρχεσθαι διὰ τῆς Σαμαρείας.
5 yAkUb nijaputrAya yUSaphE yAM bhUmim adadAt tatsamIpasthAyi zOmirONapradEzasya sukhAr nAmnA vikhyAtasya nagarasya sannidhAvupAsthAt|
ἔρχεται οὖν εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχάρ, πλησίον τοῦ χωρίου ὃ ἔδωκεν Ἰακὼβ Ἰωσὴφ τῷ υἱῷ αὐτοῦ.
6 tatra yAkUbaH prahirAsIt; tadA dvitIyayAmavElAyAM jAtAyAM sa mArgE zramApannastasya prahEH pArzvE upAvizat|
ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ. ὥρα ἦν ὡς ἕκτη.
7 Etarhi kAcit zOmirONIyA yOSit tOyOttOlanArtham tatrAgamat
ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὕδωρ. λέγει αὐτῇ ὁ Ἰησοῦς, Δός μοι πεῖν.
8 tadA ziSyAH khAdyadravyANi krEtuM nagaram agacchan|
οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν ἵνα τροφὰς ἀγοράσωσιν.
9 yIzuH zOmirONIyAM tAM yOSitam vyAhArSIt mahyaM kinjcit pAnIyaM pAtuM dEhi| kintu zOmirONIyaiH sAkaM yihUdIyalOkA na vyavAharan tasmAddhEtOH sAkathayat zOmirONIyA yOSitadahaM tvaM yihUdIyOsi kathaM mattaH pAnIyaM pAtum icchasi?
λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις, Πῶς σὺ Ἰουδαῖος ὢν παρ᾽ ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρείτιδος οὔσης; οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις.
10 tatO yIzuravadad Izvarasya yaddAnaM tatkIdRk pAnIyaM pAtuM mahyaM dEhi ya itthaM tvAM yAcatE sa vA ka iti cEdajnjAsyathAstarhi tamayAciSyathAH sa ca tubhyamamRtaM tOyamadAsyat|
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ, Εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι, Δός μοι πεῖν, σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν.
11 tadA sA sImantinI bhASitavati, hE mahEccha prahirgambhIrO bhavatO nIrOttOlanapAtraM nAstI ca tasmAt tadamRtaM kIlAlaM kutaH prApsyasi?
λέγει αὐτῷ ἡ γυνή, Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν;
12 yOsmabhyam imamandhUM dadau, yasya ca parijanA gOmESAdayazca sarvvE'sya prahEH pAnIyaM papurEtAdRzO yOsmAkaM pUrvvapuruSO yAkUb tasmAdapi bhavAn mahAn kiM?
μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ, καὶ αὐτὸς ἐξ αὐτοῦ ἔπιεν καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ;
13 tatO yIzurakathayad idaM pAnIyaM saH pivati sa punastRSArttO bhaviSyati,
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ, Πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν·
15 tadA sA vanitAkathayat hE mahEccha tarhi mama punaH pIpAsA yathA na jAyatE tOyOttOlanAya yathAtrAgamanaM na bhavati ca tadarthaM mahyaM tattOyaM dEhI|
Λέγει πρὸς αὐτὸν ἡ γυνή, Κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ μηδὲ ἔρχωμαι ἐνθάδε ἀντλεῖν.
16 tatO yIzUravadadyAhi tava patimAhUya sthAnE'trAgaccha|
λέγει αὐτῇ [ὁ Ἰησοῦς], Ὕπαγε φώνησον τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε.
17 sA vAmAvadat mama patirnAsti| yIzuravadat mama patirnAstIti vAkyaM bhadramavOcaH|
ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν, Οὐκ ἔχω ἄνδρα. λέγει αὐτῇ ὁ Ἰησοῦς, Καλῶς εἶπας ὅτι Ἄνδρα οὐκ ἔχω·
18 yatastava panjca patayObhavan adhunA tu tvayA sArddhaM yastiSThati sa tava bharttA na vAkyamidaM satyamavAdiH|
πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστιν σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας.
19 tadA sA mahilA gaditavati hE mahEccha bhavAn EkO bhaviSyadvAdIti buddhaM mayA|
λέγει αὐτῷ ἡ γυνή, Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.
20 asmAkaM pitRlOkA Etasmin zilOccayE'bhajanta, kintu bhavadbhirucyatE yirUzAlam nagarE bhajanayOgyaM sthAnamAstE|
οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν Ἱεροσολύμοις ἐστὶν ὁ τόπος ὅπου προσκυνεῖν δεῖ.
21 yIzuravOcat hE yOSit mama vAkyE vizvasihi yadA yUyaM kEvalazailE'smin vA yirUzAlam nagarE piturbhajanaM na kariSyadhvE kAla EtAdRza AyAti|
λέγει αὐτῇ ὁ Ἰησοῦς, Πί στευέ μοι, γύναι, ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἱεροσολύμοις προσκυνήσετε τῷ πατρί.
22 yUyaM yaM bhajadhvE taM na jAnItha, kintu vayaM yaM bhajAmahE taM jAnImahE, yatO yihUdIyalOkAnAM madhyAt paritrANaM jAyatE|
ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν, ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν.
23 kintu yadA satyabhaktA AtmanA satyarUpENa ca piturbhajanaM kariSyantE samaya EtAdRza AyAti, varam idAnImapi vidyatE; yata EtAdRzO bhatkAn pitA cESTatE|
ἀλλὰ ἔρχεται ὥρα καὶ νῦν ἐστίν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.
24 Izvara AtmA; tatastasya yE bhaktAstaiH sa AtmanA satyarUpENa ca bhajanIyaH|
πνεῦμα ὁ θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν.
25 tadA sA mahilAvAdIt khrISTanAmnA vikhyAtO'bhiSiktaH puruSa AgamiSyatIti jAnAmi sa ca sarvvAH kathA asmAn jnjApayiSyati|
Λέγει αὐτῷ ἡ γυνή, Οἶδα ὅτι Μεσσίας ἔρχεται (ὁ λεγόμενος Χριστός)· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν ἅπαντα.
26 tatO yIzuravadat tvayA sArddhaM kathanaM karOmi yO'ham ahamEva sa puruSaH|
λέγει αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι, ὁ λαλῶν σοι.
27 Etasmin samayE ziSyA Agatya tathA striyA sArddhaM tasya kathOpakathanE mahAzcaryyam amanyanta tathApi bhavAn kimicchati? yadvA kimartham EtayA sArddhaM kathAM kathayati? iti kOpi nApRcchat|
Καὶ ἐπὶ τούτῳ ἦλθαν οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν, Τί ζητεῖς, ἢ Τί λαλεῖς μετ᾽ αὐτῆς;
28 tataH paraM sA nArI kalazaM sthApayitvA nagaramadhyaM gatvA lOkEbhyOkathAyad
ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις,
29 ahaM yadyat karmmAkaravaM tatsarvvaM mahyamakathayad EtAdRzaM mAnavamEkam Agatya pazyata ru kim abhiSiktO na bhavati?
Δεῦτε, ἴδετε ἄνθρωπον ὃς εἶπέν μοι πάντα ὅσα ἐποίησα· μή τι οὗτός ἐστιν ὁ Χριστός;
30 tatastE nagarAd bahirAgatya tAtasya samIpam Ayan|
ἐξῆλθον ἐκ τῆς πόλεως, καὶ ἤρχοντο πρὸς αὐτόν.
31 Etarhi ziSyAH sAdhayitvA taM vyAhArSuH hE gurO bhavAn kinjcid bhUktAM|
Ἐν τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες, Ῥαββί, φάγε.
32 tataH sOvadad yuSmAbhiryanna jnjAyatE tAdRzaM bhakSyaM mamAstE|
ὁ δὲ εἶπεν αὐτοῖς, Ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε.
33 tadA ziSyAH parasparaM praSTum Arambhanta, kimasmai kOpi kimapi bhakSyamAnIya dattavAn?
ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους, Μή τις ἤνεγκεν αὐτῷ φαγεῖν;
34 yIzuravOcat matprErakasyAbhimatAnurUpakaraNaM tasyaiva karmmasiddhikAraNanjca mama bhakSyaM|
λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐμὸν βρῶμά ἐστιν ἵνα ποιήσω τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον.
35 mAsacatuSTayE jAtE zasyakarttanasamayO bhaviSyatIti vAkyaM yuSmAbhiH kiM nOdyatE? kintvahaM vadAmi, zira uttOlya kSEtrANi prati nirIkSya pazyata, idAnIM karttanayOgyAni zuklavarNAnyabhavan|
οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστιν καὶ ὁ θερισμὸς ἔρχεται; ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν, καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσιν πρὸς θερισμὸν ἤδη.
36 yazchinatti sa vEtanaM labhatE anantAyuHsvarUpaM zasyaM sa gRhlAti ca, tEnaiva vaptA chEttA ca yugapad AnandataH| (aiōnios g166)
ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων. (aiōnios g166)
37 itthaM sati vapatyEkazchinatyanya iti vacanaM siddhyati|
ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ἀληθινός, ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων.
38 yatra yUyaM na paryyazrAmyata tAdRzaM zasyaM chEttuM yuSmAn prairayam anyE janAHparyyazrAmyan yUyaM tESAM zragasya phalam alabhadhvam|
ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε.
39 yasmin kAlE yadyat karmmAkArSaM tatsarvvaM sa mahyam akathayat tasyA vanitAyA idaM sAkSyavAkyaM zrutvA tannagaranivAsinO bahavaH zOmirONIyalOkA vyazvasan|
Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν, διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι εἶπέν μοι πάντα ἃ ἐποίησα.
40 tathA ca tasyAntikE samupasthAya svESAM sannidhau katicid dinAni sthAtuM tasmin vinayam akurvvAna tasmAt sa dinadvayaM tatsthAnE nyavaSTat
ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρ᾽ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.
41 tatastasyOpadEzEna bahavO'parE vizvasya
καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ,
42 tAM yOSAmavadan kEvalaM tava vAkyEna pratIma iti na, kintu sa jagatO'bhiSiktastrAtEti tasya kathAM zrutvA vayaM svayamEvAjnjAsamahi|
τῇ τε γυναικὶ ἔλεγον ὅτι Οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου.
43 svadEzE bhaviSyadvaktuH satkArO nAstIti yadyapi yIzuH pramANaM datvAkathayat
Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν εἰς τὴν Γαλιλαίαν.
44 tathApi divasadvayAt paraM sa tasmAt sthAnAd gAlIlaM gatavAn|
αὐτὸς γὰρ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει.
45 anantaraM yE gAlIlI liyalOkA utsavE gatA utsavasamayE yirUzalam nagarE tasya sarvvAH kriyA apazyan tE gAlIlam AgataM tam AgRhlan|
ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι, πάντα ἑωρακότες ὅσα ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ· καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.
46 tataH param yIzu ryasmin kAnnAnagarE jalaM drAkSArasam AkarOt tat sthAnaM punaragAt| tasminnEva samayE kasyacid rAjasabhAstArasya putraH kapharnAhUmapurI rOgagrasta AsIt|
ἦλθεν οὖν πάλιν εἰς τὴν Κανᾶ τῆς Γαλιλαίας, ὅπου ἐποίησεν τὸ ὕδωρ οἶνον. καὶ ἦν τις βασιλικός, οὗ ὁ υἱὸς ἠσθένει, ἐν Καφαρναούμ.
47 sa yEhUdIyadEzAd yIzO rgAlIlAgamanavArttAM nizamya tasya samIpaM gatvA prArthya vyAhRtavAn mama putrasya prAyENa kAla AsannaH bhavAn Agatya taM svasthaM karOtu|
οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν, ἀπῆλθεν πρὸς αὐτόν, καὶ ἠρώτα ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν· ἤμελλεν γὰρ ἀποθνήσκειν.
48 tadA yIzurakathayad AzcaryyaM karmma citraM cihnaM ca na dRSTA yUyaM na pratyESyatha|
εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν, Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.
49 tataH sa sabhAsadavadat hE mahEccha mama putrE na mRtE bhavAnAgacchatu|
λέγει πρὸς αὐτὸν ὁ βασιλικός, Κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου.
50 yIzustamavadad gaccha tava putrO'jIvIt tadA yIzunOktavAkyE sa vizvasya gatavAn|
λέγει αὐτῷ ὁ Ἰησοῦς, Πορεύου· ὁ υἱός σου ζῇ. [καὶ] ἐπίστευσεν ὁ ἄνθρωπος τῷ λόγῳ ὃν εἶπεν αὐτῷ ὁ Ἰησοῦς, καὶ ἐπορεύετο.
51 gamanakAlE mArgamadhyE dAsAstaM sAkSAtprApyAvadan bhavataH putrO'jIvIt|
ἤδη δὲ αὐτοῦ καταβαίνοντος, οἱ δοῦλοι αὐτοῦ ὑπήντησαν αὐτῷ [καὶ ἀπήγγειλαν] λέγοντες ὅτι ὁ παῖς αὐτοῦ ζῇ.
52 tataH kaM kAlamArabhya rOgapratIkArArambhO jAtA iti pRSTE tairuktaM hyaH sArddhadaNPadvayAdhikadvitIyayAmE tasya jvaratyAgO'bhavat|
ἐπύθετο οὖν τὴν ὥραν παρ᾽ αὐτῶν ἐν ᾗ κομψότερον ἔσχεν· εἶπαν οὖν αὐτῷ ὅτι ἐχθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός.
53 tadA yIzustasmin kSaNE prOktavAn tava putrO'jIvIt pitA tadbuddhvA saparivArO vyazvasIt|
ἔγνω οὖν ὁ πατὴρ ὅτι [ἐν] ἐκείνῃ τῇ ὥρᾳ ἐν ᾗ εἶπεν αὐτῷ ὁ Ἰησοῦς, Ὁ υἱός σου ζῇ· καὶ ἐπίστευσεν αὐτὸς καὶ ἡ οἰκία αὐτοῦ ὅλη.
54 yihUdIyadEzAd Agatya gAlIli yIzurEtad dvitIyam AzcaryyakarmmAkarOt|
τοῦτο δὲ πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς, ἐλθὼν ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν.
