yOhanaH 3
1 nikadimanAmA yihUdIyAnAm adhipatiH phirUzI kSaNadAyAM
Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων·
2 yIzaurabhyarNam Avrajya vyAhArSIt, hE gurO bhavAn IzvarAd Agat Eka upadESTA, Etad asmAbhirjnjAyatE; yatO bhavatA yAnyAzcaryyakarmmANi kriyantE paramEzvarasya sAhAyyaM vinA kEnApi tattatkarmmANi karttuM na zakyantE|
οὗτος ἦλθεν πρὸς αὐτὸν νυκτὸς καὶ εἶπεν αὐτῷ Ῥαββεί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ δύναται ταῦτα τὰ σημεῖα ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετ’ αὐτοῦ.
3 tadA yIzuruttaraM dattavAn tavAhaM yathArthataraM vyAharAmi punarjanmani na sati kOpi mAnava Izvarasya rAjyaM draSTuM na zaknOti|
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.
4 tatO nikadImaH pratyavOcat manujO vRddhO bhUtvA kathaM janiSyatE? sa kiM puna rmAtRrjaTharaM pravizya janituM zaknOti?
λέγει πρὸς αὐτὸν ὁ Νικόδημος Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι;
5 yIzuravAdId yathArthataram ahaM kathayAmi manujE tOyAtmabhyAM puna rna jAtE sa Izvarasya rAjyaM pravESTuM na zaknOti|
ἀπεκρίθη Ἰησοῦς Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.
6 mAMsAd yat jAyatE tan mAMsamEva tathAtmanO yO jAyatE sa Atmaiva|
τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν, καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστιν.
7 yuSmAbhiH puna rjanitavyaM mamaitasyAM kathAyAm AzcaryaM mA maMsthAH|
μὴ θαυμάσῃς ὅτι εἶπόν σοι Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.
8 sadAgatiryAM dizamicchati tasyAmEva dizi vAti, tvaM tasya svanaM zuNOSi kintu sa kuta AyAti kutra yAti vA kimapi na jAnAsi tadvAd AtmanaH sakAzAt sarvvESAM manujAnAM janma bhavati|
τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ’ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ Πνεύματος.
9 tadA nikadImaH pRSTavAn Etat kathaM bhavituM zaknOti?
ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ Πῶς δύναται ταῦτα γενέσθαι;
10 yIzuH pratyaktavAn tvamisrAyElO gururbhUtvApi kimEtAM kathAM na vEtsi?
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις;
11 tubhyaM yathArthaM kathayAmi, vayaM yad vidmastad vacmaH yaMcca pazyAmastasyaiva sAkSyaM dadmaH kintu yuSmAbhirasmAkaM sAkSitvaM na gRhyatE|
ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ οἴδαμεν λαλοῦμεν καὶ ὃ ἑωράκαμεν μαρτυροῦμεν, καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.
12 Etasya saMsArasya kathAyAM kathitAyAM yadi yUyaM na vizvasitha tarhi svargIyAyAM kathAyAM kathaM vizvasiSyatha?
εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε;
13 yaH svargE'sti yaM ca svargAd avArOhat taM mAnavatanayaM vinA kOpi svargaM nArOhat|
καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ Υἱὸς τοῦ ἀνθρώπου.
14 aparanjca mUsA yathA prAntarE sarpaM prOtthApitavAn manuSyaputrO'pi tathaivOtthApitavyaH;
καὶ καθὼς Μωϋσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου,
ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον. (aiōnios g166)
16 Izvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tatO yaH kazcit tasmin vizvasiSyati sO'vinAzyaH san anantAyuH prApsyati| (aiōnios g166)
Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ’ ἔχῃ ζωὴν αἰώνιον. (aiōnios g166)
17 IzvarO jagatO lOkAn daNPayituM svaputraM na prESya tAn paritrAtuM prESitavAn|
οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν Υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ’ ἵνα σωθῇ ὁ κόσμος δι’ αὐτοῦ.
18 ataEva yaH kazcit tasmin vizvasiti sa daNPArhO na bhavati kintu yaH kazcit tasmin na vizvasiti sa idAnImEva daNPArhO bhavati, yataH sa IzvarasyAdvitIyaputrasya nAmani pratyayaM na karOti|
ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς Υἱοῦ τοῦ Θεοῦ.
19 jagatO madhyE jyOtiH prAkAzata kintu manuSyANAM karmmaNAM dRSTatvAt tE jyOtiSOpi timirE prIyantE EtadEva daNPasya kAraNAM bhavati|
αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα.
20 yaH kukarmma karOti tasyAcArasya dRSTatvAt sa jyOtirRRtIyitvA tannikaTaM nAyAti;
πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ·
21 kintu yaH satkarmma karOti tasya sarvvANi karmmANIzvarENa kRtAnIti sathA prakAzatE tadabhiprAyENa sa jyOtiSaH sannidhim AyAti|
ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.
22 tataH param yIzuH ziSyaiH sArddhaM yihUdIyadEzaM gatvA tatra sthitvA majjayitum Arabhata|
Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν, καὶ ἐκεῖ διέτριβεν μετ’ αὐτῶν καὶ ἐβάπτιζεν.
23 tadA zAlam nagarasya samIpasthAyini ainan grAmE bahutaratOyasthitEstatra yOhan amajjayat tathA ca lOkA Agatya tEna majjitA abhavan|
ἦν δὲ καὶ Ἰωάνης βαπτίζων ἐν Αἰνὼν ἐγγὺς τοῦ Σαλείμ, ὅτι ὕδατα πολλὰ ἦν ἐκεῖ, καὶ παρεγίνοντο καὶ ἐβαπτίζοντο·
24 tadA yOhan kArAyAM na baddhaH|
οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν Ἰωάνης.
25 aparanjca zAcakarmmaNi yOhAnaH ziSyaiH saha yihUdIyalOkAnAM vivAdE jAtE, tE yOhanaH saMnnidhiM gatvAkathayan,
Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάνου μετὰ Ἰουδαίου περὶ καθαρισμοῦ.
26 hE gurO yarddananadyAH pArE bhavatA sArddhaM ya AsIt yasmiMzca bhavAn sAkSyaM pradadAt pazyatu sOpi majjayati sarvvE tasya samIpaM yAnti ca|
καὶ ἦλθον πρὸς τὸν Ἰωάνην καὶ εἶπαν αὐτῷ Ῥαββεί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε οὗτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν.
27 tadA yOhan pratyavOcad IzvarENa na dattE kOpi manujaH kimapi prAptuM na zaknOti|
ἀπεκρίθη Ἰωάνης καὶ εἶπεν Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδὲν ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.
28 ahaM abhiSiktO na bhavAmi kintu tadagrE prESitOsmi yAmimAM kathAM kathitavAnAhaM tatra yUyaM sarvvE sAkSiNaH stha|
αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε ὅτι εἶπον Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλ’ ὅτι Ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.
29 yO janaH kanyAM labhatE sa Eva varaH kintu varasya sannidhau daNPAyamAnaM tasya yanmitraM tEna varasya zabdE zrutE'tIvAhlAdyatE mamApi tadvad AnandasiddhirjAtA|
Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου. αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.
30 tEna kramazO varddhitavyaM kintu mayA hsitavyaM|
ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.
31 ya UrdhvAdAgacchat sa sarvvESAM mukhyO yazca saMsArAd udapadyata sa sAMsArikaH saMsArIyAM kathAnjca kathayati yastu svargAdAgacchat sa sarvvESAM mukhyaH|
Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν· ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν καὶ ἐκ τῆς γῆς λαλεῖ. ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν·
32 sa yadapazyadazRNOcca tasminnEva sAkSyaM dadAti tathApi prAyazaH kazcit tasya sAkSyaM na gRhlAti;
ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ, καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.
33 kintu yO gRhlAti sa Izvarasya satyavAditvaM mudrAggitaM karOti|
ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.
34 IzvarENa yaH prEritaH saEva IzvarIyakathAM kathayati yata Izvara AtmAnaM tasmai aparimitam adadAt|
ὃν γὰρ ἀπέστειλεν ὁ Θεὸς τὰ ῥήματα τοῦ Θεοῦ λαλεῖ· οὐ γὰρ ἐκ μέτρου δίδωσιν τὸ Πνεῦμα.
35 pitA putrE snEhaM kRtvA tasya hastE sarvvANi samarpitavAn|
ὁ Πατὴρ ἀγαπᾷ τὸν Υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
36 yaH kazcit putrE vizvasiti sa EvAnantam paramAyuH prApnOti kintu yaH kazcit putrE na vizvasiti sa paramAyuSO darzanaM na prApnOti kintvIzvarasya kOpabhAjanaM bhUtvA tiSThati| (aiōnios g166)
ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ’ αὐτόν. (aiōnios g166)
