yOhanaH 19
1 pIlAtO yIzum AnIya kazayA prAhArayat|
Τότε οὖν ἔλαβεν ὁ Πειλᾶτος τὸν Ἰησοῦν καὶ ἐμαστίγωσεν.
2 pazcAt sEnAgaNaH kaNTakanirmmitaM mukuTaM tasya mastakE samarpya vArttAkIvarNaM rAjaparicchadaM paridhApya,
καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,
3 hE yihUdIyAnAM rAjan namaskAra ityuktvA taM capETEnAhantum Arabhata|
καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον Χαῖρε ὁ Βασιλεὺς τῶν Ἰουδαίων· καὶ ἐδίδοσαν αὐτῷ ῥαπίσματα.
4 tadA pIlAtaH punarapi bahirgatvA lOkAn avadat, asya kamapyaparAdhaM na labhE'haM, pazyata tad yuSmAn jnjApayituM yuSmAkaM sannidhau bahirEnam AnayAmi|
Καὶ ἐξῆλθεν πάλιν ἔξω ὁ Πειλᾶτος καὶ λέγει αὐτοῖς Ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.
5 tataH paraM yIzuH kaNTakamukuTavAn vArttAkIvarNavasanavAMzca bahirAgacchat| tataH pIlAta uktavAn EnaM manuSyaM pazyata|
ἐξῆλθεν οὖν ὁ Ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς Ἰδοὺ ὁ ἄνθρωπος.
6 tadA pradhAnayAjakAH padAtayazca taM dRSTvA, EnaM kruzE vidha, EnaM kruzE vidha, ityuktvA ravituM Arabhanta| tataH pIlAtaH kathitavAn yUyaM svayam EnaM nItvA kruzE vidhata, aham Etasya kamapyaparAdhaM na prAptavAn|
ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται, ἐκραύγασαν λέγοντες Σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ Πειλᾶτος Λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε· ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.
7 yihUdIyAH pratyavadan asmAkaM yA vyavasthAstE tadanusArENAsya prANahananam ucitaM yatOyaM svam Izvarasya putramavadat|
ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι Υἱὸν Θεοῦ ἑαυτὸν ἐποίησεν.
8 pIlAta imAM kathAM zrutvA mahAtrAsayuktaH
Ὅτε οὖν ἤκουσεν ὁ Πειλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,
9 san punarapi rAjagRha Agatya yIzuM pRSTavAn tvaM kutratyO lOkaH? kintu yIzastasya kimapi pratyuttaraM nAvadat|
καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ Πόθεν εἶ σύ; ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.
10 tataH pIlAt kathitavAna tvaM kiM mayA sArddhaM na saMlapiSyasi? tvAM kruzE vEdhituM vA mOcayituM zakti rmamAstE iti kiM tvaM na jAnAsi? tadA yIzuH pratyavadad IzvarENAdaM mamOpari tava kimapyadhipatitvaM na vidyatE, tathApi yO janO mAM tava hastE samArpayat tasya mahApAtakaM jAtam|
λέγει οὖν αὐτῷ ὁ Πειλᾶτος Ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί σε;
11 tadA yIzuH pratyavadad IzvarENAdattaM mamOpari tava kimapyadhipatitvaM na vidyatE, tathApi yO janO mAM tava hastE samArpayat tasya mahApAtakaM jAtam|
ἀπεκρίθη Ἰησοῦς Οὐκ εἶχες ἐξουσίαν κατ’ ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν· διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.
12 tadArabhya pIlAtastaM mOcayituM cESTitavAn kintu yihUdIyA ruvantO vyAharan yadImaM mAnavaM tyajasi tarhi tvaM kaisarasya mitraM na bhavasi, yO janaH svaM rAjAnaM vakti saEva kaimarasya viruddhAM kathAM kathayati|
ἐκ τούτου ὁ Πειλᾶτος ἐζήτει ἀπολῦσαι αὐτόν· οἱ δὲ Ἰουδαῖοι ἐκραύγασαν λέγοντες Ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι.
13 EtAM kathAM zrutvA pIlAtO yIzuM bahirAnIya nistArOtsavasya AsAdanadinasya dvitIyapraharAt pUrvvaM prastarabandhananAmni sthAnE 'rthAt ibrIyabhASayA yad gabbithA kathyatE tasmin sthAnE vicArAsana upAvizat|
Ὁ οὖν Πειλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα.
14 anantaraM pIlAtO yihUdIyAn avadat, yuSmAkaM rAjAnaM pazyata|
ἦν δὲ Παρασκευὴ τοῦ πάσχα, ὥρα ἦν ὡς ἕκτη· καὶ λέγει τοῖς Ἰουδαίοις Ἴδε ὁ Βασιλεὺς ὑμῶν.
15 kintu EnaM dUrIkuru, EnaM dUrIkuru, EnaM kruzE vidha, iti kathAM kathayitvA tE ravitum Arabhanta; tadA pIlAtaH kathitavAn yuSmAkaM rAjAnaM kiM kruzE vEdhiSyAmi? pradhAnayAjakA uttaram avadan kaisaraM vinA kOpi rAjAsmAkaM nAsti|
ἐκραύγασαν οὖν ἐκεῖνοι Ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πειλᾶτος Τὸν Βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα.
16 tataH pIlAtO yIzuM kruzE vEdhituM tESAM hastESu samArpayat, tatastE taM dhRtvA nItavantaH|
τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον οὖν τὸν Ἰησοῦν·
17 tataH paraM yIzuH kruzaM vahan ziraHkapAlam arthAd yad ibrIyabhASayA gulgaltAM vadanti tasmin sthAna upasthitaH|
καὶ βαστάζων ἑαυτῷ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃ λέγεται Ἑβραϊστὶ Γολγοθᾶ,
18 tatastE madhyasthAnE taM tasyObhayapArzvE dvAvaparau kruzE'vidhan|
ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ’ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.
19 aparam ESa yihUdIyAnAM rAjA nAsaratIyayIzuH, iti vijnjApanaM likhitvA pIlAtastasya kruzOpari samayOjayat|
ἔγραψεν δὲ καὶ τίτλον ὁ Πειλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον ΙΗΣΟΥΣ Ο ΝΑΖΩΡΑΙΟΣ Ο ΒΑΣΙΛΕΥΣ ΤΩΝ ΙΟΥΔΑΙΩΝ.
20 sA lipiH ibrIyayUnAnIyarOmIyabhASAbhi rlikhitA; yIzOH kruzavEdhanasthAnaM nagarasya samIpaM, tasmAd bahavO yihUdIyAstAM paThitum Arabhanta|
τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ῥωμαϊστί, Ἑλληνιστί.
21 yihUdIyAnAM pradhAnayAjakAH pIlAtamiti nyavEdayan yihUdIyAnAM rAjEti vAkyaM na kintu ESa svaM yihUdIyAnAM rAjAnam avadad itthaM likhatu|
ἔλεγον οὖν τῷ Πειλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων Μὴ γράφε Ὁ Βασιλεὺς τῶν Ἰουδαίων, ἀλλ’ ὅτι ἐκεῖνος εἶπεν Βασιλεύς εἰμι τῶν Ἰουδαίων.
22 tataH pIlAta uttaraM dattavAn yallEkhanIyaM tallikhitavAn|
ἀπεκρίθη ὁ Πειλᾶτος Ὃ γέγραφα, γέγραφα.
23 itthaM sEnAgaNO yIzuM kruzE vidhitvA tasya paridhEyavastraM caturO bhAgAn kRtvA EkaikasEnA EkaikabhAgam agRhlat tasyOttarIyavastranjcAgRhlat| kintUttarIyavastraM sUcisEvanaM vinA sarvvam UtaM|
Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι’ ὅλου.
24 tasmAttE vyAharan Etat kaH prApsyati? tanna khaNPayitvA tatra guTikApAtaM karavAma| vibhajantE'dharIyaM mE vasanaM tE parasparaM| mamOttarIyavastrArthaM guTikAM pAtayanti ca| iti yadvAkyaM dharmmapustakE likhitamAstE tat sEnAgaNEnEtthaM vyavaharaNAt siddhamabhavat|
εἶπαν οὖν πρὸς ἀλλήλους Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
25 tadAnIM yIzO rmAtA mAtu rbhaginI ca yA kliyapA bhAryyA mariyam magdalInI mariyam ca EtAstasya kruzasya sannidhau samatiSThan|
εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.
26 tatO yIzuH svamAtaraM priyatamaziSyanjca samIpE daNPAyamAnau vilOkya mAtaram avadat, hE yOSid EnaM tava putraM pazya,
Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί Γύναι, ἴδε ὁ υἱός σου.
27 ziSyantvavadat, EnAM tava mAtaraM pazya| tataH sa ziSyastadghaTikAyAM tAM nijagRhaM nItavAn|
εἶτα λέγει τῷ μαθητῇ Ἴδε ἡ μήτηρ σου. καὶ ἀπ’ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.
28 anantaraM sarvvaM karmmAdhunA sampannamabhUt yIzuriti jnjAtvA dharmmapustakasya vacanaM yathA siddhaM bhavati tadartham akathayat mama pipAsA jAtA|
Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφὴ, λέγει Διψῶ.
29 tatastasmin sthAnE amlarasEna pUrNapAtrasthityA tE spanjjamEkaM tadamlarasEnArdrIkRtya EsObnalE tad yOjayitvA tasya mukhasya sannidhAvasthApayan|
σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι.
30 tadA yIzuramlarasaM gRhItvA sarvvaM siddham iti kathAM kathayitvA mastakaM namayan prANAn paryyatyajat|
ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν Τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.
31 tadvinam AsAdanadinaM tasmAt parE'hani vizrAmavArE dEhA yathA kruzOpari na tiSThanti, yataH sa vizrAmavArO mahAdinamAsIt, tasmAd yihUdIyAH pIlAtanikaTaM gatvA tESAM pAdabhanjjanasya sthAnAntaranayanasya cAnumatiM prArthayanta|
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πειλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
32 ataH sEnA Agatya yIzunA saha kruzE hatayOH prathamadvitIyacOrayOH pAdAn abhanjjan;
ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συνσταυρωθέντος αὐτῷ·
33 kintu yIzOH sannidhiM gatvA sa mRta iti dRSTvA tasya pAdau nAbhanjjan|
ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη,
34 pazcAd EkO yOddhA zUlAghAtEna tasya kukSim avidhat tatkSaNAt tasmAd raktaM jalanjca niragacchat|
ἀλλ’ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ.
35 yO janO'sya sAkSyaM dadAti sa svayaM dRSTavAn tasyEdaM sAkSyaM satyaM tasya kathA yuSmAkaM vizvAsaM janayituM yOgyA tat sa jAnAti|
καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύητε.
36 tasyaikam asdhyapi na bhaMkSyatE,
ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ Ὀστοῦν οὐ συντριβήσεται αὐτοῦ.
37 tadvad anyazAstrEpi likhyatE, yathA, "dRSTipAtaM kariSyanti tE'vidhan yantu tamprati|"
καὶ πάλιν ἑτέρα γραφὴ λέγει Ὄψονται εἰς ὃν ἐξεκέντησαν.
38 arimathIyanagarasya yUSaphnAmA ziSya Eka AsIt kintu yihUdIyEbhyO bhayAt prakAzitO na bhavati; sa yIzO rdEhaM nEtuM pIlAtasyAnumatiM prArthayata, tataH pIlAtEnAnumatE sati sa gatvA yIzO rdEham anayat|
Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πειλᾶτον Ἰωσὴφ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πειλᾶτος. ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα αὐτοῦ.
39 aparaM yO nikadImO rAtrau yIzOH samIpam agacchat sOpi gandharasEna mizritaM prAyENa panjcAzatsETakamaguruM gRhItvAgacchat|
ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν.
40 tatastE yihUdIyAnAM zmazAnE sthApanarItyanusArENa tatsugandhidravyENa sahitaM tasya dEhaM vastrENAvESTayan|
ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.
41 aparanjca yatra sthAnE taM kruzE'vidhan tasya nikaTasthOdyAnE yatra kimapi mRtadEhaM kadApi nAsthApyata tAdRzam EkaM nUtanaM zmazAnam AsIt|
ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος·
42 yihUdIyAnAm AsAdanadinAgamanAt tE tasmin samIpasthazmazAnE yIzum azAyayan|
ἐκεῖ οὖν διὰ τὴν Παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν.
