< ibriNaH 8 >
1 kathyamAnAnAM vAkyAnAM sArO'yam asmAkam EtAdRza EkO mahAyAjakO'sti yaH svargE mahAmahimnaH siMhAsanasya dakSiNapArzvO samupaviSTavAn
Now the main point of the things we are saying is this: We do have such a High Priest, who sat down at the right of the Majesty's throne in the heavens,
2 yacca dUSyaM na manujaiH kintvIzvarENa sthApitaM tasya satyadUSyasya pavitravastUnAnjca sEvakaH sa bhavati|
Minister of the Holy Places, that is, of the true Tabernacle which the Lord set up, not man.
3 yata EkaikO mahAyAjakO naivEdyAnAM balInAnjca dAnE niyujyatE, atO hEtOrEtasyApi kinjcid utsarjanIyaM vidyata ityAvazyakaM|
Every high priest is appointed to offer both gifts and sacrifices (it follows that it is necessary for this One also to have something He might offer)
4 kinjca sa yadi pRthivyAm asthAsyat tarhi yAjakO nAbhaviSyat, yatO yE vyavasthAnusArAt naivEdyAni dadatyEtAdRzA yAjakA vidyantE|
—if He were on earth He would not be a priest, there already being priests who offer the gifts according to the Law;
5 tE tu svargIyavastUnAM dRSTAntEna chAyayA ca sEvAmanutiSThanti yatO mUsasi dUSyaM sAdhayitum udyatE satIzvarastadEva tamAdiSTavAn phalataH sa tamuktavAn, yathA, "avadhEhi girau tvAM yadyannidarzanaM darzitaM tadvat sarvvANi tvayA kriyantAM|"
who serve a copy and shadow of the heavenly things (that is why Moses was warned by God when he was ready to assemble the Tabernacle: “See to it,” He says, “that you make everything according to the pattern shown to you on the mountain”)—
6 kintvidAnIm asau tasmAt zrESThaM sEvakapadaM prAptavAn yataH sa zrESThapratijnjAbhiH sthApitasya zrESThaniyamasya madhyasthO'bhavat|
but now He has obtained a more excellent ministry, just as He is Mediator of a better covenant, which was enacted as law on the basis of better promises.
7 sa prathamO niyamO yadi nirddOSO'bhaviSyata tarhi dvitIyasya niyamasya kimapi prayOjanaM nAbhaviSyat|
Now if there had been nothing wrong with that first covenant, no place would have been sought for a second one;
8 kintu sa dOSamArOpayan tEbhyaH kathayati, yathA, "paramEzvara idaM bhASatE pazya yasmin samayE'ham isrAyElavaMzEna yihUdAvaMzEna ca sArddham EkaM navInaM niyamaM sthirIkariSyAmyEtAdRzaH samaya AyAti|
but finding fault with them He says: “Listen! Days are coming,” says the Lord, “when I will establish a new covenant with the house of Israel and with the house of Judah
9 paramEzvarO'paramapi kathayati tESAM pUrvvapuruSANAM misaradEzAd AnayanArthaM yasmin dinE'haM tESAM karaM dhRtvA taiH saha niyamaM sthirIkRtavAn taddinasya niyamAnusArENa nahi yatastai rmama niyamE lagghitE'haM tAn prati cintAM nAkaravaM|
—not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not abide by my covenant and so I disregarded them,” says the Lord.
10 kintu paramEzvaraH kathayati taddinAt paramahaM isrAyElavaMzIyaiH sArddham imaM niyamaM sthirIkariSyAmi, tESAM cittE mama vidhIn sthApayiSyAmi tESAM hRtpatrE ca tAn lEkhiSyAmi, aparamahaM tESAm IzvarO bhaviSyAmi tE ca mama lOkA bhaviSyanti|
“Now this is the covenant that I will make with the house of Israel after those days,” says the Lord, “I will put my laws into their mind and write them on their hearts; and I will be their God and they will be my people.
11 aparaM tvaM paramEzvaraM jAnIhItivAkyEna tESAmEkaikO janaH svaM svaM samIpavAsinaM bhrAtaranjca puna rna zikSayiSyati yata AkSudrAt mahAntaM yAvat sarvvE mAM jnjAsyanti|
Further, not one of them will teach his neighbor and not one his brother saying, ‘Get to know the Lord!’ because they all will know me, from the least of them to the greatest of them.
12 yatO hEtOrahaM tESAm adharmmAn kSamiSyE tESAM pApAnyaparAdhAMzca punaH kadApi na smariSyAmi|"
For I will be merciful to their wrongdoings; I will not at all remember their sins and their lawless deeds.”
13 anEna taM niyamaM nUtanaM gaditvA sa prathamaM niyamaM purAtanIkRtavAn; yacca purAtanaM jIrNAnjca jAtaM tasya lOpO nikaTO 'bhavat|
By saying ‘new’ He has made the first one ‘old’; and what is obsolete and aging is near the end.