ibriNaH 1

1 purA ya IzvarO bhaviSyadvAdibhiH pitRlOkEbhyO nAnAsamayE nAnAprakAraM kathitavAn

God, that spak sum tyme bi prophetis in many maneres to oure fadris, at the

2 sa Etasmin zESakAlE nijaputrENAsmabhyaM kathitavAn| sa taM putraM sarvvAdhikAriNaM kRtavAn tEnaiva ca sarvvajaganti sRSTavAn| (aiōn g165)

laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)

3 sa putrastasya prabhAvasya pratibimbastasya tattvasya mUrttizcAsti svIyazaktivAkyEna sarvvaM dhattE ca svaprANairasmAkaM pApamArjjanaM kRtvA UrddhvasthAnE mahAmahimnO dakSiNapArzvE samupaviSTavAn|

Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;

4 divyadUtagaNAd yathA sa viziSTanAmnO 'dhikArI jAtastathA tEbhyO'pi zrESThO jAtaH|

and so myche is maad betere than aungels, bi hou myche he hath eneritid a more dyuerse name bifor hem.

5 yatO dUtAnAM madhyE kadAcidIzvarENEdaM ka uktaH? yathA, "madIyatanayO 'si tvam adyaiva janitO mayA|" punazca "ahaM tasya pitA bhaviSyAmi sa ca mama putrO bhaviSyati|"

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

6 aparaM jagati svakIyAdvitIyaputrasya punarAnayanakAlE tEnOktaM, yathA, "Izvarasya sakalai rdUtairESa Eva praNamyatAM|"

And whanne eftsoone he bryngith in the firste bigetun sone in to the world, he seith, And alle the aungels of God worschipe hym.

7 dUtAn adhi tEnEdam uktaM, yathA, "sa karOti nijAn dUtAn gandhavAhasvarUpakAn| vahnizikhAsvarUpAMzca karOti nijasEvakAn||"

But he seith to aungels, He that makith hise aungels spiritis, and hise mynystris flawme of fier.

8 kintu putramuddizya tEnOktaM, yathA, "hE Izvara sadA sthAyi tava siMhAsanaM bhavEt| yAthArthyasya bhavEddaNPO rAjadaNPastvadIyakaH| (aiōn g165)

But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)

9 puNyE prEma karOSi tvaM kinjcAdharmmam RtIyasE| tasmAd ya Iza IzastE sa tE mitragaNAdapi| adhikAhlAdatailEna sEcanaM kRtavAn tava||"

thou hast louyd riytwisnesse, and hatidist wickidnesse; therfor the God, thi God, anoyntide thee with oile of ioye, more than thi felowis.

10 punazca, yathA, "hE prabhO pRthivImUlam Adau saMsthApitaM tvayA| tathA tvadIyahastEna kRtaM gaganamaNPalaM|

And, Thou, Lord, in the bigynnyng foundidist the erthe, and heuenes ben werkis of thin hondis; thei schulen perische,

11 imE vinaMkSyatastvantu nityamEvAvatiSThasE| idantu sakalaM vizvaM saMjariSyati vastravat|

but thou schalt perfitli dwelle; and alle schulen wexe elde as a cloth, and thou schalt chaunge hem as a cloth,

12 sagkOcitaM tvayA tattu vastravat parivartsyatE| tvantu nityaM sa EvAsI rnirantAstava vatsarAH||"

and thei schulen be chaungid. But thou art the same thi silf, and thi yeeris schulen not faile.

13 aparaM dUtAnAM madhyE kaH kadAcidIzvarENEdamuktaH? yathA, "tavArIn pAdapIThaM tE yAvannahi karOmyahaM| mama dakSiNadigbhAgE tAvat tvaM samupAviza||"

But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?

14 yE paritrANasyAdhikAriNO bhaviSyanti tESAM paricaryyArthaM prESyamANAH sEvanakAriNa AtmAnaH kiM tE sarvvE dUtA nahi?

Whether thei alle ben not seruynge spiritis, sente to seruen for hem that taken the eritage of heelthe?