মথিঃ 22
Yeshua [Salvation] answered and spoke again in parables to them, saying,
2 ২ স্ৱর্গীযরাজ্যম্ এতাদৃশস্য নৃপতেঃ সমং, যো নিজ পুত্রং ৱিৱাহযন্ সর্ৱ্ৱান্ নিমন্ত্রিতান্ আনেতুং দাসেযান্ প্রহিতৱান্,
“The Kingdom of Heaven (God) is like a certain king, who made a marriage feast for his son,
and sent out his servants to call those who were invited to the marriage feast, but they would not come.
4 ৪ ততো রাজা পুনরপি দাসানন্যান্ ইত্যুক্ত্ৱা প্রেষযামাস, নিমন্ত্রিতান্ ৱদত, পশ্যত, মম ভেজ্যমাসাদিতমাস্তে, নিজৱ্টষাদিপুষ্টজন্তূন্ মারযিৎৱা সর্ৱ্ৱং খাদ্যদ্রৱ্যমাসাদিতৱান্, যূযং ৱিৱাহমাগচ্ছত|
Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!”’
But they made light of it, and went their ways, one to his own farm, another to his merchandise,
and the rest grabbed his servants, and treated them shamefully, and killed them.
7 ৭ অনন্তরং স নৃপতিস্তাং ৱার্ত্তাং শ্রুৎৱা ক্রুধ্যন্ সৈন্যানি প্রহিত্য তান্ ঘাতকান্ হৎৱা তেষাং নগরং দাহযামাস|
When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
“Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy.
Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.’
10 ১০ তদা তে দাসেযা রাজমার্গং গৎৱা ভদ্রান্ অভদ্রান্ ৱা যাৱতো জনান্ দদৃশুঃ, তাৱতএৱ সংগৃহ্যানযন্; ততোঽভ্যাগতমনুজৈ র্ৱিৱাহগৃহম্ অপূর্য্যত|
Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.
11 ১১ তদানীং স রাজা সর্ৱ্ৱানভ্যাগতান্ দ্রষ্টুম্ অভ্যন্তরমাগতৱান্; তদা তত্র ৱিৱাহীযৱসনহীনমেকং জনং ৱীক্ষ্য তং জগাদ্,
But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
13 ১৩ তদা রাজা নিজানুচরান্ অৱদৎ, এতস্য করচরণান্ বদ্ধা যত্র রোদনং দন্তৈর্দন্তঘর্ষণঞ্চ ভৱতি, তত্র ৱহির্ভূততমিস্রে তং নিক্ষিপত|
Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.’
For many are called, but few chosen.”
Then the Pharisees [Separated] went and took counsel how they might entrap him in his talk.
16 ১৬ হেরোদীযমনুজৈঃ সাকং নিজশিষ্যগণেন তং প্রতি কথযামাসুঃ, হে গুরো, ভৱান্ সত্যঃ সত্যমীশ্ৱরীযমার্গমুপদিশতি, কমপি মানুষং নানুরুধ্যতে, কমপি নাপেক্ষতে চ, তদ্ ৱযং জানীমঃ|
They sent their disciples to him, along with the Herodians, saying, “Rabbi ·Teacher·, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you are not partial to anyone.
Tell us what you think: Does Torah ·Teaching· permit paying taxes to Caesar [Ruler], or not?”
But Yeshua [Salvation] perceived their wickedness, and said, “Why do you test me, you hypocrites?
Show me the tax money.” They brought to him a denarius [one day’s wage].
He asked them, “Whose is this image and inscription?”
They said to him, “Caesar’s [Ruler]’s.” Then he said to them, “Give therefore to Caesar [Ruler] the things that are Caesar’s, and to God the things that are God’s.”
When they heard it, they marveled, and left him, and went away.
23 ২৩ তস্মিন্নহনি সিদূকিনোঽর্থাৎ শ্মশানাৎ নোত্থাস্যন্তীতি ৱাক্যং যে ৱদন্তি, তে যীশেরন্তিকম্ আগত্য পপ্রচ্ছুঃ,
On that day Sadducees [Morally-upright] (those who say that there is no resurrection) came to him. They asked him hard questions,
24 ২৪ হে গুরো, কশ্চিন্মনুজশ্চেৎ নিঃসন্তানঃ সন্ প্রাণান্ ত্যজতি, তর্হি তস্য ভ্রাতা তস্য জাযাং ৱ্যুহ্য ভ্রাতুঃ সন্তানম্ উৎপাদযিষ্যতীতি মূসা আদিষ্টৱান্|
saying, “Rabbi ·Teacher·, Moses [Drawn out] said, ‘If a man dies, having no children, his brother shall marry his wife, and raise up offspring for his brother.’
25 ২৫ কিন্ত্ৱস্মাকমত্র কেঽপি জনাঃ সপ্তসহোদরা আসন্, তেষাং জ্যেষ্ঠ একাং কন্যাং ৱ্যৱহাৎ, অপরং প্রাণত্যাগকালে স্ৱযং নিঃসন্তানঃ সন্ তাং স্ত্রিযং স্ৱভ্রাতরি সমর্পিতৱান্,
Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.
In the same way, the second also, and the third, to the seventh.
After them all, the woman died.
28 ২৮ মৃতানাম্ উত্থানসমযে তেষাং সপ্তানাং মধ্যে সা নারী কস্য ভার্য্যা ভৱিষ্যতি? যস্মাৎ সর্ৱ্ৱএৱ তাং ৱ্যৱহন্|
In the resurrection therefore, whose wife will she be of the seven? For they all had her.”
But Yeshua [Salvation] answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.
30 ৩০ উত্থানপ্রাপ্তা লোকা ন ৱিৱহন্তি, ন চ ৱাচা দীযন্তে, কিন্ত্ৱীশ্ৱরস্য স্ৱর্গস্থদূতানাং সদৃশা ভৱন্তি|
For in the resurrection they neither marry, nor are given in marriage, but are like God’s angels in heaven.
But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
32 ৩২ "অহমিব্রাহীম ঈশ্ৱর ইস্হাক ঈশ্ৱরো যাকূব ঈশ্ৱর" ইতি কিং যুষ্মাভি র্নাপাঠি? কিন্ত্ৱীশ্ৱরো জীৱতাম্ ঈশ্ৱর: , স মৃতানামীশ্ৱরো নহি|
‘I am the God of Abraham [Father of a multitude], and the God of Isaac [Laughter], and the God of Jacob [Supplanter]?’ God is not the God of the dead, but of the living.”
When the multitudes heard it, they were astonished at his teaching.
But the Pharisees [Separated], when they heard that he had silenced the Sadducees [Morally-upright], gathered themselves together.
One of them, a Torah-expert, asked him a question, testing him.
“Rabbi ·Teacher·, which of the mitzvot ·instructions· in the Torah ·Teaching· is the most important?”
37 ৩৭ ততো যীশুরুৱাচ, ৎৱং সর্ৱ্ৱান্তঃকরণৈঃ সর্ৱ্ৱপ্রাণৈঃ সর্ৱ্ৱচিত্তৈশ্চ সাকং প্রভৌ পরমেশ্ৱরে প্রীযস্ৱ,
Yeshua [Salvation] said to him, “‘You shall have agapao ·total devotion love· to MarYah [Master Yahweh] your God with all your heart, with all your soul, and with all your mind.’
This is the greatest and most important mitzvah ·instruction·.
A second likewise is this, ‘You shall show agapao ·total devoted love· to your neighbor as yourself.’
All of the Torah ·Teaching· and the Prophets depend on these two mitzvot ·instructions·.”
Now while the Pharisees [Separated] were gathered together, Yeshua [Salvation] asked them a question,
saying, “What do you think of the Messiah [Anointed one]? Whose son is he?” They said to him, “Of David [Beloved].”
He said to them, “How then does David [Beloved] in haRuach [the Spirit, Breath] call him MarYah [Master Yahweh], saying,
44 ৪৪ যথা মম প্রভুমিদং ৱাক্যমৱদৎ পরমেশ্ৱরঃ| তৱারীন্ পাদপীঠং তে যাৱন্নহি করোম্যহং| তাৱৎ কালং মদীযে ৎৱং দক্ষপার্শ্ৱ উপাৱিশ| অতো যদি দাযূদ্ তং প্রভুং ৱদতি, র্তিহ স কথং তস্য সন্তানো ভৱতি?
‘Yahweh said to 'adoni ·my Lord·, sit at my right hand, until I put your enemies under your feet’?
“If then David [Beloved] calls him MarYah [Master Yahweh], in what way can he be his son?”
No one was able to answer him a word, neither did any man dare ask him any more hard questions from that day forward.
