ৰোমিণঃ 4
What then shall we say that Abraham our father has discovered according to the flesh?
2 ২ স যদি নিজক্ৰিযাভ্যঃ সপুণ্যো ভৱেৎ তৰ্হি তস্যাত্মশ্লাঘাং কৰ্ত্তুং পন্থা ভৱেদিতি সত্যং, কিন্ত্ৱীশ্ৱৰস্য সমীপে নহি|
If Abraham was justified by works, he has something to boast about, but not before God.
For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
Now to the one who works, his wages are not counted as a gift, but as something owed to him.
5 ৫ কিন্তু যঃ পাপিনং সপুণ্যীকৰোতি তস্মিন্ ৱিশ্ৱাসিনঃ কৰ্ম্মহীনস্য জনস্য যো ৱিশ্ৱাসঃ স পুণ্যাৰ্থং গণ্যো ভৱতি|
However, to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
just as David also speaks of the blessedness of the one to whom God counts righteousness apart from works:
“Blessed are those whose lawless deeds are forgiven, and whose sins are covered.
Blessed is the man against whom the Lord will never count sin.”
9 ৯ এষ ধন্যৱাদস্ত্ৱক্ছেদিনম্ অৎৱক্ছেদিনং ৱা কং প্ৰতি ভৱতি? ইব্ৰাহীমো ৱিশ্ৱাসঃ পুণ্যাৰ্থং গণিত ইতি ৱযং ৱদামঃ|
Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”
10 ১০ স ৱিশ্ৱাসস্তস্য ৎৱক্ছেদিৎৱাৱস্থাযাং কিম্ অৎৱক্ছেদিৎৱাৱস্থাযাং কস্মিন্ সমযে পুণ্যমিৱ গণিতঃ? ৎৱক্ছেদিৎৱাৱস্থাযাং নহি কিন্ত্ৱৎৱক্ছেদিৎৱাৱস্থাযাং|
How then was it counted? When he was circumcised, or uncircumcised? Not when he was circumcised, but when he was uncircumcised.
11 ১১ অপৰঞ্চ স যৎ সৰ্ৱ্ৱেষাম্ অৎৱক্ছেদিনাং ৱিশ্ৱাসিনাম্ আদিপুৰুষো ভৱেৎ, তে চ পুণ্যৱত্ত্ৱেন গণ্যেৰন্;
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he might be the father of all who believe when they are uncircumcised, so that righteousness might be counted to them as well,
12 ১২ যে চ লোকাঃ কেৱলং ছিন্নৎৱচো ন সন্তো ঽস্মৎপূৰ্ৱ্ৱপুৰুষ ইব্ৰাহীম্ অছিন্নৎৱক্ সন্ যেন ৱিশ্ৱাসমাৰ্গেণ গতৱান্ তেনৈৱ তস্য পাদচিহ্নেন গচ্ছন্তি তেষাং ৎৱক্ছেদিনামপ্যাদিপুৰুষো ভৱেৎ তদৰ্থম্ অৎৱক্ছেদিনো মানৱস্য ৱিশ্ৱাসাৎ পুণ্যম্ উৎপদ্যত ইতি প্ৰমাণস্ৱৰূপং ৎৱক্ছেদচিহ্নং স প্ৰাপ্নোৎ|
and so that he might be the father of those who are not only circumcised in the flesh, but who also walk in the footsteps of the faith that our father Abraham had when he was uncircumcised.
13 ১৩ ইব্ৰাহীম্ জগতোঽধিকাৰী ভৱিষ্যতি যৈষা প্ৰতিজ্ঞা তং তস্য ৱংশঞ্চ প্ৰতি পূৰ্ৱ্ৱম্ অক্ৰিযত সা ৱ্যৱস্থামূলিকা নহি কিন্তু ৱিশ্ৱাসজন্যপুণ্যমূলিকা|
For the promise to Abraham, or to his offspring, that he would be the heir of the world was not through the law, but through the righteousness of faith.
For if those who are of the law are heirs, faith has been made void and the promise has been invalidated,
because the law brings wrath; for where there is no law, there is no transgression.
16 ১৬ অতএৱ সা প্ৰতিজ্ঞা যদ্ অনুগ্ৰহস্য ফলং ভৱেৎ তদৰ্থং ৱিশ্ৱাসমূলিকা যতস্তথাৎৱে তদ্ৱংশসমুদাযং প্ৰতি অৰ্থতো যে ৱ্যৱস্থযা তদ্ৱংশসম্ভৱাঃ কেৱলং তান্ প্ৰতি নহি কিন্তু য ইব্ৰাহীমীযৱিশ্ৱাসেন তৎসম্ভৱাস্তানপি প্ৰতি সা প্ৰতিজ্ঞা স্থাস্নুৰ্ভৱতি|
For this reason the promise comes by faith, so that it may be according to grace and be guaranteed to all Abraham's offspring, not only to the one who is of the law, but also to the one who is of the faith of Abraham, who is the father of us all
17 ১৭ যো নিৰ্জীৱান্ সজীৱান্ অৱিদ্যমানানি ৱস্তূনি চ ৱিদ্যমানানি কৰোতি ইব্ৰাহীমো ৱিশ্ৱাসভূমেস্তস্যেশ্ৱৰস্য সাক্ষাৎ সোঽস্মাকং সৰ্ৱ্ৱেষাম্ আদিপুৰুষ আস্তে, যথা লিখিতং ৱিদ্যতে, অহং ৎৱাং বহুজাতীনাম্ আদিপুৰুষং কৃৎৱা নিযুক্তৱান্|
(just as it is written, “I have made yoʋ the father of many nations”). He is our father in the presence of the God in whom he believed, who gives life to the dead and calls into being what does not yet exist.
18 ১৮ ৎৱদীযস্তাদৃশো ৱংশো জনিষ্যতে যদিদং ৱাক্যং প্ৰতিশ্ৰুতং তদনুসাৰাদ্ ইব্ৰাহীম্ বহুদেশীযলোকানাম্ আদিপুৰুষো যদ্ ভৱতি তদৰ্থং সোঽনপেক্ষিতৱ্যমপ্যপেক্ষমাণো ৱিশ্ৱাসং কৃতৱান্|
Against all hope Abraham believed in hope that he would become the father of many nations according to what had been spoken: “So shall yoʋr offspring be.”
19 ১৯ অপৰঞ্চ ক্ষীণৱিশ্ৱাসো ন ভূৎৱা শতৱৎসৰৱযস্কৎৱাৎ স্ৱশৰীৰস্য জৰাং সাৰানাম্নঃ স্ৱভাৰ্য্যাযা ৰজোনিৱৃত্তিঞ্চ তৃণায ন মেনে|
Because he was not weak in faith, he did not consider his own body, now as good as dead (since he was somewhere around a hundred years old), or the deadness of Sarah's womb.
And he did not waver in unbelief at the promise of God but was strengthened in faith, giving glory to God
21 ২১ কিন্ত্ৱীশ্ৱৰেণ যৎ প্ৰতিশ্ৰুতং তৎ সাধযিতুং শক্যত ইতি নিশ্চিতং ৱিজ্ঞায দৃঢৱিশ্ৱাসঃ সন্ ঈশ্ৱৰস্য মহিমানং প্ৰকাশযাঞ্চকাৰ|
and being fully assured that God was able to do what he had promised.
Therefore, “it was counted to him as righteousness.”
Now the statement “it was counted to him” was not written only for Abraham's sake,
24 ২৪ যতোঽস্মাকং পাপনাশাৰ্থং সমৰ্পিতোঽস্মাকং পুণ্যপ্ৰাপ্ত্যৰ্থঞ্চোত্থাপিতোঽভৱৎ যোঽস্মাকং প্ৰভু ৰ্যীশুস্তস্যোত্থাপযিতৰীশ্ৱৰে
but for ours also. It will be counted to us who believe in him who raised Jesus our Lord from the dead,
who was delivered up for our trespasses and raised for our justification.
