Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Matthew Chapter 27

< Matthew 27 >

1 Jîng ahongnin chu Ochaisingei murdi le Upangei han Jisua that rang lampui an sinna.

Now when morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death.

2 Zingjirûiin an khita, an tuonga, Pilat, Rom râiôt kôm an pêka.

They bound him, led him away, and handed him over to Pontius Pilate, the governor.

3 A minsûrpu Judas han, Jisua theiloi an mintum ti a riet inchu ânsîra, a sumdâr sômthum hah Ochaisingei le Upangei kôm a hongchôi nôka.

When Judas, who had betrayed him, saw that Jesus had been condemned, he regretted what he had done and returned the thirty pieces of silver to the chief priests and the elders,

4 “Midik thi ranga ki minsûr ha chu ki minchâi sabak kêng ani zoi,” a tia. Anni han a kôm han, “Mahah kan ta rangin imo asena. Maha chu nangma sintho kêng!” an tipea.

saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yoʋrself.”

5 Judas han ma sumdâr hah Biekin sunga a paia, a rota; hanchu, a sea, avan khâi that zoi.

So he threw the pieces of silver into the temple and departed. Then he went away and hanged himself.

6 Ochaisingei han sum hah an rûta, “Mahih chu thisen man sum ani sikin Biekina sum darna munna dar rangin chu inthieng mak” an tia.

The chief priests took the pieces of silver and said, “It is not lawful to put them into the temple treasury, since they are a price paid for blood.”

7 Hanchu, an inruola, ramdangmingei phûmna mun rangin Bêlvuokpu mun an rochôka.

So they took counsel and used the money to buy the potter's field as a burial place for foreigners.

8 Masikin ma mun hah atûn tena (Akeldama) “Thisen Mun” an ti tit zoi.

Therefore that field has been called the Field of Blood to this day.

9 Hanchu Dêipu Jeremiah'n, “sumdâr sômthum hah an lâka Israelngeiin ama man ranga adôr an masat hah,

Then what was spoken by the prophet Jeremiah was fulfilled: “They took the thirty pieces of silver, the price of him on whom a price had been set, on whom some of the sons of Israel had set a price,

10 male Pumapa chongpêk anghan, bêlvuokpu mun man rangin sum hah an mang zoi,” ai ti hah ahong dik zoi ani.

and they gave them for the potter's field, as the Lord directed me.”

11 Jisua hah Rom râiôt makunga ândinga, râiôt'n, “Judangei rêng nini mo?” tiin chong a rekela, Jisua'n, “Ni ni, ni ni ti zoi hate,” tiin a thuona.

Meanwhile, Jesus stood before the governor, and the governor asked him, “Are yoʋ the king of the Jews?” Jesus said to him, “Yoʋ have said it yoʋrself.”

12 Hannirese, Ochaisingei le Upangeiin an nônna roia chu itên thuon mak.

But when he was accused by the chief priests and the elders, he gave no answer.

13 Masikin, Pilat'n a kôm, “Nang an nônna roi hih ni riet loi mini?” a tia.

Then Pilate said to him, “Do yoʋ not hear all the things they are testifying against yoʋ?”

14 Nikhomrese, bâikhat luo khomin thuon maka, Râiôt chu asân a kamâma.

But he gave him no answer, not even to a single charge, so the governor was greatly amazed.

15 Hanchu Rom râiôt han Kalkân Kût zora racham mi intâng inkhat lokongei an ti tak a mojôk pe ngei ngâia,

Now at the feast the governor was accustomed to release one prisoner for the crowd, whomever they wanted.

16 Ha lâia han mi intâng, riming inthang tak Barabbas an ti hah a oma.

At that time they had a notorious prisoner named Barabbas.

17 Masikin lokongei an hong intûp inchu Pilat han an kôm, “Tu himo nangni mojôk pe inlang nin nuom? Barabbas himo, Jisua Messiah an tipu himo?” tiin a rekela.

So when the crowds were gathered together, Pilate said to them, “Whom do you want me to release for you? Barabbas, or Jesus, who is called Christ?”

18 Juda rachamneipungei han Jisua hah an narsa sika a kutah an hong pêk ani ti ânthârtakin a rieta.

(For he knew they had handed Jesus over out of envy.)

19 Hanchu Pilat hah roijêkna munah ânsung lâitakin a lômnûn, “Ha midik chunga han ite tho no roh, jânin han ka ramangin ama sikin ku tuong ok kêng” tiin chong a hong bea.

While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that righteous man, for I have suffered a great deal today in a dream because of him.”

20 Ochaisingei le Upangeiin Barabbas mojôka Jisua that ranga Pilat kôma ngên rangin mipui ngei an methêma.

But the chief priests and the elders persuaded the crowds to ask for Barabbas to be released and for Jesus to be executed.

21 Hannirese Pilat'n mipui ngei kôm han, “Hi mi inik ngei lâia hin tu himo nangni mojôk pe ronga nin nuom?” tiin a rekela. Anni han, “Barabbas” tiin an thuona.

In response the governor said to them, “Which of the two do you want me to release for you?” They said, “Barabbas.”

22 Pilat'n an kôm, “Hanchu, Jisua Messiah an ti hih, imo ko lo rang ani zoi?” tiin a rekel ngeia. “Khrosa jêmdel roh” tiin an thuona

So Pilate said to them, “What then shall I do with Jesus, who is called Christ?” They all said to him, “Let him be crucified!”

23 Nikhomrese, Pilat'n an kôm, “Imo ai tho minchâi?” tiin a rekel ngeia. “Khrosa jêmdel roh!” tiin an rât dodôrin an inieka.

Then the governor said, “Why? What evil has he done?” But they cried out all the more, “Let him be crucified!”

24 Pilat'n ite anêmna om no nia, injêlna vai kêng ai suok rang ti amun chu tui a lâka, lokongei makunga a kut a rusuka, an kôm, “Hi miriem thina hin ite theiloina dôn mu-ung! Mahih nin sintho kêng ani!” a tia.

When Pilate saw that he was achieving nothing and that a riot was breaking out, he took water and washed his hands before the crowd, saying, “I am innocent of the blood of this righteous man. See to it yourselves.”

25 Loko murdi'n, “Hi mi thina sika dûk chu keini le kin nâingei chungah chul rese!” an tia.

All the people answered, “His blood be on us and on our children!”

26 Hanchu Pilat'n Barabbas hah a mojôk pe ngeia; male Jisua hah a jêm suolechu Khrosa jêmdel rangin an kutah a pêk ngei zoi.

Then he released for them Barabbas, but he scourged Jesus and handed him over to be crucified.

27 Hanchu, Pilat râlmingei'n Jisua hah râiôt inpuia an tuonga, an pâla mi murdi a kôla an intûpa.

Then the governor's soldiers took Jesus with them into the governor's headquarters and gathered against him the entire cohort of soldiers.

28 A puonngei an lîk pea, puon senduk an minsila.

They stripped him and put a scarlet robe on him,

29 Male, riling tapor an phana, an min khuma, a kut chang tieng khiengrol an min chôia; a makungah khûkinbilin, “Juda ngei Rêng ring sôt roh!” tiin an phengsana.

and then twisted together a crown of thorns and put it on his head. They put a reed in his right hand, and kneeling before him, they mocked him, saying, “Hail, King of the Jews!”

30 An michila, a khiengrol hah an suta, a luah an tôka.

Then they spit on him, took the reed, and beat him repeatedly on his head.

31 Hanchu, an phengsan suolechu puon senduk hah an lâk nôka, ama puon dên hah an minsil nôka. Hanchu, Khrosa jêmdel rangin an tuong zoi.

When they had finished mocking him, they stripped him of the robe and put his own garments back on him. Then they led him away to crucify him.

32 Hanchu, an se lâiin Cyrene khuo mi inkhat a riming Simon an tonga, râlmingei'n Jisua Khros ruput rangin an dândea.

As they went out, they found a Cyrenian man named Simon. They pressed him into service, forcing him to carry Jesus' cross.

33 Golgotha, “Luru Mun” an ti hah an hong tunga,

When they came to a place called Golgotha (which means, “Place of the Skull”),

34 Mahan Jisua hah uain, tuikha leh inpol an pêka, a tem zoiin chu nêk nuom maka.

they gave Jesus sour wine to drink, mixed with gall. But when he tasted it, he refused to drink it.

35 Hanchu, Khrosa an jêmdela, male, taruosânin a puonsilngei an insema.

After crucifying him, they divided his garments among themselves by casting lots.

36 Masuole chu, mahan insungin, an enna.

Then they sat down and kept watch over him there.

37 A lu chungah an nônna miziek, “Hi mi hih Jisua, Judangei Rêng ani,” tiin an târa.

Over his head they placed the written charge against him, which read, “This is Jesus, the King of the Jews.”

38 Hanchu, ama leh lômin inru inik a voitieng inkhat, a changtieng inkhat an jêmdel sa.

Then two robbers were crucified with him, one on his right and one on his left.

39 Hanchu, ânlôi murdi'n an lu thukin Jisua an deia.

Those who passed by reviled him, shaking their heads

40 “Biekin set na ta, sûnthumin ni minding nôk rang na! Pathien Nâipasal ni nîn chu ne theiin insaninjôk roh! Khros lêr renga juong chum ta roh!” an tia.

and saying, “Yoʋ who would destroy the temple and build it in three days, save yoʋrself. If yoʋ are the Son of God, come down from the cross!”

41 Ma angdên han, Ochaisingei le Balam minchupungei le Upangei khomin ama an deia:

In the same way the chief priests also, along with the scribes, elders, and Pharisees, were mocking him, saying,

42 “Mi dangngei laka a minjôk ngâia, ama chu injôk thei maka! Israelngei rêng ni mak mo? Atûn Khros lêr renga juong chum rese chu iem ei tih!

“He saved others, but he cannot save himself. If he is the king of Israel, let him come down now from the cross, and we will believe in him.

43 Pathien a iema, Pathien Nâipasal'n ânbea. Tho lei en rei u, Pathien'n atûn a minjôk nuom mo!” an tia.

He has put his trust in God; let God deliver him now if he wants him, for he said, ‘I am the Son of God.’”

44 Inru, ama leh an jêmdel ngei khomin ha angdênin an dei sa.

The robbers who were crucified with him were also reviling him in the same way.

45 Hanchu sûn dâr sômleinik renga kholoi dârthum tenah chu rammuol ajîng khapa.

From the sixth hour until the ninth hour, there was darkness over the whole land.

46 Dârthumin chu Jisua rôl inring takin ânieka, “Eloi, Eloi, lema Sabacthani?” a tia. Mahah aomtie chu, “Ka Pathien, Ka Pathien, ithomo nina mâksan?” tina ani.

And about the ninth hour Jesus cried out with a loud voice, “Eli, Eli, lima sabachthani?” that is, “My God, my God, why have yoʋ forsaken me?”

47 Ha munah ânding senkhat ngeiin mahah an rieta, “Elizah ai koi kêng” an tia.

When some of those standing there heard this, they said, “This man is calling for Elijah.”

48 Hanchu, an lâia mi inkhatin a tâna sponj a lâka, uain thûra a michia, tôkmol mongah a târa, hong min nêk rang a thoa.

Immediately one of them ran, got a sponge, filled it with sour wine, put it on a reed, and gave it to him to drink.

49 Hannirese, mi dang ngeiin, “La ngâk roh, a minjôk rangin Elizah mo a juong lei en bak hi rei” an tia.

But the rest said, “Leave him alone. Let us see if Elijah comes to save him.”

50 Jisua rôl inring takin âniek nôka, arang achat zoi.

Then Jesus cried out again with a loud voice and gave up his spirit.

51 Hanchu, Biekina puonjâr hah alu renga among dênin akêr pata. Masuole chu pilchung ânnîka, lungpuingei an koia,

And behold, the veil of the temple was torn in two from top to bottom. The earth was shaken, and the rocks were split.

52 thânngei ahôn onga, Pathien mi tamtak alei thi ngei hah kaithoiin an oma.

The tombs were opened, and the bodies of many saints who had fallen asleep were raised.

53 Thânngei hah an mâka, Jisua, thina renga ân thoinôk suoleh Khopuilien Inthiengah an lûta mahan mi tamtak kôm an inlâr zoi.

(They came out of the tombs, and after his resurrection they went into the holy city and appeared to many.)

54 Râlmi ulien le a kôla râlmi aom Jisua thîr ngei han, ningnu innîk le neinun om tie ngei hah an mûn chu an chia, “Hi mi hih Pathien Nâi ani khêt!” an tia.

Now when the centurion and those who were keeping watch with him over Jesus saw the earthquake and the things that had happened, they became very frightened and said, “Truly this man was the Son of God.”

55 Ma munah han nupang tamtak, Galilee ram renga Jisua nûkjûia asan ngâi ngei han alazanna renga an thîra.

Many women who had followed Jesus from Galilee and provided for him were there looking on from a distance,

56 Ha ngei hah Mary Magdalene ngei Jacob le Joseph nu Mary ngei le Jebedee lômnu ngei an ni.

among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

57 Kholoi ahong nin chu mineipa Arimathea khuo mi a riming Joseph a hong tunga; ama khom Jisua ruoisi a lei nia.

When it was evening, there came a rich man from Arimathea named Joseph, who was himself also a disciple of Jesus.

58 Pilat makunga ava sea Jisua ruok hah ava zonga, ruok hah Joseph kôm pêk rangin Pilat'n chong a pêka.

He went to Pilate and asked for Jesus' body. So Pilate commanded that the body be given to him.

59 Masikin Joseph han ruok hah a musuma puoninnêm athar leh a thoma,

Joseph took the body, wrapped it in a clean linen cloth,

60 male thân lunga iver zoisuobila han a min jâla. Hanchu thân bâi hah lung alienpa leh a hîp zoiin chu a sea.

and laid it in his own new tomb, which he had hewn in a rock. Then he rolled a large stone against the entrance of the tomb and went away.

61 Mary Magdalene le Mary dang hah thân tieng mâithakin an insunga.

Mary Magdalene was there, and so was the other Mary, sitting across from the tomb.

62 Anangtûkah Sabbathni sûnin chu Ochaisingei le Phariseengei hah Pilat kôm an honga,

The next day (that is, after the day of Preparation), the chief priests and the Pharisees gathered together before Pilate

63 male a kôm, “O pu, ha milaka han aring lâiin, ‘Sûnthum suoleh chu inthoinôk ki tih’ a ti kin riet.

and said, “Sir, we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’

64 Masikin thân hah sûnthum sûng chu asadima ngâk rangin chong pêk roh, a ruoisingeiin an sea, an va muruka, mipui lâia, ‘Thina renga ânthoinôk zoi’ an ti thei loina rangin. Ma anghan aninônchu hi huongna nûktak hih motona nêkin siet uol nih,” an tia.

Therefore command that the tomb be secured until the third day, lest his disciples come by night, steal him away, and say to the people, ‘He has been raised from the dead.’ This last deception would be worse than the first.”

65 Pilat'n an kôm, “Râlmi tuong ungla,” male “se ungla thân hah nin thei lam dôra asân min ngâk roi,” a tipe ngeia.

Pilate said to them, “You have a guard of soldiers. Go and make it as secure as you know how.”

66 Hanchu an sea, thân lung hah sîn thôn, a ngâk rang ngei hah an min ngâk ngei zoi.

So they went and secured the tomb by sealing the stone and posting the guard of soldiers.

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