Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Matthew Chapter 27

< Matthew 27 >

1 Jîng ahongnin chu Ochaisingei murdi le Upangei han Jisua that rang lampui an sinna.

Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:

2 Zingjirûiin an khita, an tuonga, Pilat, Rom râiôt kôm an pêka.

and, binding him, they led him away, and delivered him up unto Pilate the governor.

3 A minsûrpu Judas han, Jisua theiloi an mintum ti a riet inchu ânsîra, a sumdâr sômthum hah Ochaisingei le Upangei kôm a hongchôi nôka.

Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders,

4 “Midik thi ranga ki minsûr ha chu ki minchâi sabak kêng ani zoi,” a tia. Anni han a kôm han, “Mahah kan ta rangin imo asena. Maha chu nangma sintho kêng!” an tipea.

saying—I have sinned, in delivering up righteous blood. But, they, said—What is that to us? thou, shalt see to it for thyself.

5 Judas han ma sumdâr hah Biekin sunga a paia, a rota; hanchu, a sea, avan khâi that zoi.

And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself.

6 Ochaisingei han sum hah an rûta, “Mahih chu thisen man sum ani sikin Biekina sum darna munna dar rangin chu inthieng mak” an tia.

But, the High-priests, taking the pieces of silver, said—It is not allowed, to cast them into the treasury; since, a price of blood, they are.

7 Hanchu, an inruola, ramdangmingei phûmna mun rangin Bêlvuokpu mun an rochôka.

And, taking counsel, they bought with them, the field of the potter, as a burial-place for strangers.

8 Masikin ma mun hah atûn tena (Akeldama) “Thisen Mun” an ti tit zoi.

Wherefore, that field hath been called Field of Blood, until this day.

9 Hanchu Dêipu Jeremiah'n, “sumdâr sômthum hah an lâka Israelngeiin ama man ranga adôr an masat hah,

Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israel’s sons, —

10 male Pumapa chongpêk anghan, bêlvuokpu mun man rangin sum hah an mang zoi,” ai ti hah ahong dik zoi ani.

And gave them for the field of the potter, as, the Lord, directed me.

11 Jisua hah Rom râiôt makunga ândinga, râiôt'n, “Judangei rêng nini mo?” tiin chong a rekela, Jisua'n, “Ni ni, ni ni ti zoi hate,” tiin a thuona.

Now, Jesus, stood before the governor; and the governor questioned him, saying—Thou, art the king of the Jews? And, Jesus, said—Thou, sayest.

12 Hannirese, Ochaisingei le Upangeiin an nônna roia chu itên thuon mak.

And, while he was being accused by the High-priests and Elders, he answered nothing.

13 Masikin, Pilat'n a kôm, “Nang an nônna roi hih ni riet loi mini?” a tia.

Then, Pilate saith unto him—Hearest thou not how many things against thee they are bearing witness?

14 Nikhomrese, bâikhat luo khomin thuon maka, Râiôt chu asân a kamâma.

And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.

15 Hanchu Rom râiôt han Kalkân Kût zora racham mi intâng inkhat lokongei an ti tak a mojôk pe ngei ngâia,

But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.

16 Ha lâia han mi intâng, riming inthang tak Barabbas an ti hah a oma.

Now they had at that time a distinguished prisoner, called, Barabbas.

17 Masikin lokongei an hong intûp inchu Pilat han an kôm, “Tu himo nangni mojôk pe inlang nin nuom? Barabbas himo, Jisua Messiah an tipu himo?” tiin a rekela.

They therefore having come together, Pilate, said to them—Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ?

18 Juda rachamneipungei han Jisua hah an narsa sika a kutah an hong pêk ani ti ânthârtakin a rieta.

For he knew that, for envy, they had delivered him up.

19 Hanchu Pilat hah roijêkna munah ânsung lâitakin a lômnûn, “Ha midik chunga han ite tho no roh, jânin han ka ramangin ama sikin ku tuong ok kêng” tiin chong a hong bea.

And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.

20 Ochaisingei le Upangeiin Barabbas mojôka Jisua that ranga Pilat kôma ngên rangin mipui ngei an methêma.

But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy.

21 Hannirese Pilat'n mipui ngei kôm han, “Hi mi inik ngei lâia hin tu himo nangni mojôk pe ronga nin nuom?” tiin a rekela. Anni han, “Barabbas” tiin an thuona.

Now the governor, answering, said unto them—Which of the two desire ye I should release unto you? And they said—Barabbas!

22 Pilat'n an kôm, “Hanchu, Jisua Messiah an ti hih, imo ko lo rang ani zoi?” tiin a rekel ngeia. “Khrosa jêmdel roh” tiin an thuona

Pilate saith unto them—What then shall I do unto Jesus, who is called Christ? They all say—Let him be crucified!

23 Nikhomrese, Pilat'n an kôm, “Imo ai tho minchâi?” tiin a rekel ngeia. “Khrosa jêmdel roh!” tiin an rât dodôrin an inieka.

But, he, said—Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying—Let him be crucified!

24 Pilat'n ite anêmna om no nia, injêlna vai kêng ai suok rang ti amun chu tui a lâka, lokongei makunga a kut a rusuka, an kôm, “Hi miriem thina hin ite theiloina dôn mu-ung! Mahih nin sintho kêng ani!” a tia.

And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying—Innocent, am I, of the blood of this man, —Ye, shall see to it for yourselves.

25 Loko murdi'n, “Hi mi thina sika dûk chu keini le kin nâingei chungah chul rese!” an tia.

And all the people, answering, said—His blood be upon us and upon our children!

26 Hanchu Pilat'n Barabbas hah a mojôk pe ngeia; male Jisua hah a jêm suolechu Khrosa jêmdel rangin an kutah a pêk ngei zoi.

Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.

27 Hanchu, Pilat râlmingei'n Jisua hah râiôt inpuia an tuonga, an pâla mi murdi a kôla an intûpa.

Then the soldiers of the governor, taking Jesus aside into the judgment-hall, gathered unto him all the band;

28 A puonngei an lîk pea, puon senduk an minsila.

and, unclothing him, a scarlet scarf, put they about him, —

29 Male, riling tapor an phana, an min khuma, a kut chang tieng khiengrol an min chôia; a makungah khûkinbilin, “Juda ngei Rêng ring sôt roh!” tiin an phengsana.

and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, —and, kneeling before him, began to mock him, saying—Joy to thee, King of the Jews!

30 An michila, a khiengrol hah an suta, a luah an tôka.

And, spitting upon him, they took the reed, and began striking upon his head.

31 Hanchu, an phengsan suolechu puon senduk hah an lâk nôka, ama puon dên hah an minsil nôka. Hanchu, Khrosa jêmdel rangin an tuong zoi.

And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.

32 Hanchu, an se lâiin Cyrene khuo mi inkhat a riming Simon an tonga, râlmingei'n Jisua Khros ruput rangin an dândea.

And, as they were going forth, they found a man of Cyrene, by name, Simon, —the same, they impressed to bear his cross.

33 Golgotha, “Luru Mun” an ti hah an hong tunga,

And, coming into a place called Golgotha, that is to say, Skull-place,

34 Mahan Jisua hah uain, tuikha leh inpol an pêka, a tem zoiin chu nêk nuom maka.

they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.

35 Hanchu, Khrosa an jêmdela, male, taruosânin a puonsilngei an insema.

And, having crucified him, they parted among themselves his garments, casting a cloth;

36 Masuole chu, mahan insungin, an enna.

and, being seated, were watching him there.

37 A lu chungah an nônna miziek, “Hi mi hih Jisua, Judangei Rêng ani,” tiin an târa.

And they put up, over his head, his accusation, written—THIS, IS JESUS, THE KING OF THE JEWS.

38 Hanchu, ama leh lômin inru inik a voitieng inkhat, a changtieng inkhat an jêmdel sa.

Then, are crucified with him, two robbers, —one on the right hand, and one on the left.

39 Hanchu, ânlôi murdi'n an lu thukin Jisua an deia.

And, they who were passing by, were reviling him, shaking their heads,

40 “Biekin set na ta, sûnthumin ni minding nôk rang na! Pathien Nâipasal ni nîn chu ne theiin insaninjôk roh! Khros lêr renga juong chum ta roh!” an tia.

and saying—The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God’s, Son, come down from the cross.

41 Ma angdên han, Ochaisingei le Balam minchupungei le Upangei khomin ama an deia:

Likewise, the High-priests, [also], mocking, with the Scribes and Elders, were saying: Others, he saved, —Himself, he cannot save:

42 “Mi dangngei laka a minjôk ngâia, ama chu injôk thei maka! Israelngei rêng ni mak mo? Atûn Khros lêr renga juong chum rese chu iem ei tih!

Israel’s King, he is! Let him come down, now, from the cross, —and we will believe on him!

43 Pathien a iema, Pathien Nâipasal'n ânbea. Tho lei en rei u, Pathien'n atûn a minjôk nuom mo!” an tia.

He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God’s Son.

44 Inru, ama leh an jêmdel ngei khomin ha angdênin an dei sa.

And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.

45 Hanchu sûn dâr sômleinik renga kholoi dârthum tenah chu rammuol ajîng khapa.

Now, from the sixth hour, darkness, came upon all the land—until the ninth hour.

46 Dârthumin chu Jisua rôl inring takin ânieka, “Eloi, Eloi, lema Sabacthani?” a tia. Mahah aomtie chu, “Ka Pathien, Ka Pathien, ithomo nina mâksan?” tina ani.

And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying—Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?

47 Ha munah ânding senkhat ngeiin mahah an rieta, “Elizah ai koi kêng” an tia.

Now certain of them who were there standing, when they heard, began to say—This man, calleth, Elijah.

48 Hanchu, an lâia mi inkhatin a tâna sponj a lâka, uain thûra a michia, tôkmol mongah a târa, hong min nêk rang a thoa.

And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink;

49 Hannirese, mi dang ngeiin, “La ngâk roh, a minjôk rangin Elizah mo a juong lei en bak hi rei” an tia.

but, the rest, said—Stay! let us see whether Elijah is coming, and will save him. But, another, taking a spear, pierced his side, and there came forth water and blood.

50 Jisua rôl inring takin âniek nôka, arang achat zoi.

And, Jesus, again crying out with a loud voice, dismissed the spirit.

51 Hanchu, Biekina puonjâr hah alu renga among dênin akêr pata. Masuole chu pilchung ânnîka, lungpuingei an koia,

And lo! the veil of the Temple, was rent, from top to bottom, into two; and, the earth, was shaken, and, the rocks, were rent;

52 thânngei ahôn onga, Pathien mi tamtak alei thi ngei hah kaithoiin an oma.

and, the tombs, were opened and, many bodies of the holy ones who had fallen asleep, arose, —

53 Thânngei hah an mâka, Jisua, thina renga ân thoinôk suoleh Khopuilien Inthiengah an lûta mahan mi tamtak kôm an inlâr zoi.

and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.

54 Râlmi ulien le a kôla râlmi aom Jisua thîr ngei han, ningnu innîk le neinun om tie ngei hah an mûn chu an chia, “Hi mi hih Pathien Nâi ani khêt!” an tia.

Now, the centurion, and those with him watching Jesus, seeing the earthquake and the things coming to pass, were violently affrighted, saying—Truly, God’s Son, was, he!

55 Ma munah han nupang tamtak, Galilee ram renga Jisua nûkjûia asan ngâi ngei han alazanna renga an thîra.

Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;

56 Ha ngei hah Mary Magdalene ngei Jacob le Joseph nu Mary ngei le Jebedee lômnu ngei an ni.

among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

57 Kholoi ahong nin chu mineipa Arimathea khuo mi a riming Joseph a hong tunga; ama khom Jisua ruoisi a lei nia.

And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus.

58 Pilat makunga ava sea Jisua ruok hah ava zonga, ruok hah Joseph kôm pêk rangin Pilat'n chong a pêka.

The same, going unto Pilate, claimed the body of Jesus. Then, Pilate commanded it to be given up.

59 Masikin Joseph han ruok hah a musuma puoninnêm athar leh a thoma,

And Joseph, taking the body, wrapped it up in a clean Indian-cloth,

60 male thân lunga iver zoisuobila han a min jâla. Hanchu thân bâi hah lung alienpa leh a hîp zoiin chu a sea.

and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.

61 Mary Magdalene le Mary dang hah thân tieng mâithakin an insunga.

Now there were there, Mary the Magdalene, and the other Mary, sitting over against the sepulchre.

62 Anangtûkah Sabbathni sûnin chu Ochaisingei le Phariseengei hah Pilat kôm an honga,

And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,

63 male a kôm, “O pu, ha milaka han aring lâiin, ‘Sûnthum suoleh chu inthoinôk ki tih’ a ti kin riet.

saying—Sir! we have been put in mind that, that deceiver, said, while yet living, —After three days, will I, arise.

64 Masikin thân hah sûnthum sûng chu asadima ngâk rangin chong pêk roh, a ruoisingeiin an sea, an va muruka, mipui lâia, ‘Thina renga ânthoinôk zoi’ an ti thei loina rangin. Ma anghan aninônchu hi huongna nûktak hih motona nêkin siet uol nih,” an tia.

Command, therefore, that the sepulchre be made secure until the third day, —lest once the disciples should come and steal him, and say unto the people, He hath arisen from the dead! and, the last deception, shall be, worse than the first.

65 Pilat'n an kôm, “Râlmi tuong ungla,” male “se ungla thân hah nin thei lam dôra asân min ngâk roi,” a tipe ngeia.

Pilate saith unto them—Ye have a guard: Go your way, secure it for yourselves, as ye know how.

66 Hanchu an sea, thân lung hah sîn thôn, a ngâk rang ngei hah an min ngâk ngei zoi.

And, they, went and secured for themselves the sepulchre, sealing the stone, with the guard.

Go to > Bookmark / Concordance / Maps / Report Issue