Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Matthew Chapter 27

< Matthew 27 >

1 Jîng ahongnin chu Ochaisingei murdi le Upangei han Jisua that rang lampui an sinna.

When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.

2 Zingjirûiin an khita, an tuonga, Pilat, Rom râiôt kôm an pêka.

They bound Him, led Him away, and handed Him over to Pilate the governor.

3 A minsûrpu Judas han, Jisua theiloi an mintum ti a riet inchu ânsîra, a sumdâr sômthum hah Ochaisingei le Upangei kôm a hongchôi nôka.

When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.

4 “Midik thi ranga ki minsûr ha chu ki minchâi sabak kêng ani zoi,” a tia. Anni han a kôm han, “Mahah kan ta rangin imo asena. Maha chu nangma sintho kêng!” an tipea.

“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”

5 Judas han ma sumdâr hah Biekin sunga a paia, a rota; hanchu, a sea, avan khâi that zoi.

So Judas threw the silver into the temple and left. Then he went away and hanged himself.

6 Ochaisingei han sum hah an rûta, “Mahih chu thisen man sum ani sikin Biekina sum darna munna dar rangin chu inthieng mak” an tia.

The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”

7 Hanchu, an inruola, ramdangmingei phûmna mun rangin Bêlvuokpu mun an rochôka.

After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.

8 Masikin ma mun hah atûn tena (Akeldama) “Thisen Mun” an ti tit zoi.

That is why it has been called the Field of Blood to this day.

9 Hanchu Dêipu Jeremiah'n, “sumdâr sômthum hah an lâka Israelngeiin ama man ranga adôr an masat hah,

Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,

10 male Pumapa chongpêk anghan, bêlvuokpu mun man rangin sum hah an mang zoi,” ai ti hah ahong dik zoi ani.

and they gave them for the potter’s field, as the Lord had commanded me.”

11 Jisua hah Rom râiôt makunga ândinga, râiôt'n, “Judangei rêng nini mo?” tiin chong a rekela, Jisua'n, “Ni ni, ni ni ti zoi hate,” tiin a thuona.

Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.

12 Hannirese, Ochaisingei le Upangeiin an nônna roia chu itên thuon mak.

And when He was accused by the chief priests and elders, He gave no answer.

13 Masikin, Pilat'n a kôm, “Nang an nônna roi hih ni riet loi mini?” a tia.

Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”

14 Nikhomrese, bâikhat luo khomin thuon maka, Râiôt chu asân a kamâma.

But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.

15 Hanchu Rom râiôt han Kalkân Kût zora racham mi intâng inkhat lokongei an ti tak a mojôk pe ngei ngâia,

Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.

16 Ha lâia han mi intâng, riming inthang tak Barabbas an ti hah a oma.

At that time they were holding a notorious prisoner named Barabbas.

17 Masikin lokongei an hong intûp inchu Pilat han an kôm, “Tu himo nangni mojôk pe inlang nin nuom? Barabbas himo, Jisua Messiah an tipu himo?” tiin a rekela.

So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”

18 Juda rachamneipungei han Jisua hah an narsa sika a kutah an hong pêk ani ti ânthârtakin a rieta.

For he knew it was out of envy that they had handed Jesus over to him.

19 Hanchu Pilat hah roijêkna munah ânsung lâitakin a lômnûn, “Ha midik chunga han ite tho no roh, jânin han ka ramangin ama sikin ku tuong ok kêng” tiin chong a hong bea.

While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”

20 Ochaisingei le Upangeiin Barabbas mojôka Jisua that ranga Pilat kôma ngên rangin mipui ngei an methêma.

But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.

21 Hannirese Pilat'n mipui ngei kôm han, “Hi mi inik ngei lâia hin tu himo nangni mojôk pe ronga nin nuom?” tiin a rekela. Anni han, “Barabbas” tiin an thuona.

“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.

22 Pilat'n an kôm, “Hanchu, Jisua Messiah an ti hih, imo ko lo rang ani zoi?” tiin a rekel ngeia. “Khrosa jêmdel roh” tiin an thuona

“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”

23 Nikhomrese, Pilat'n an kôm, “Imo ai tho minchâi?” tiin a rekel ngeia. “Khrosa jêmdel roh!” tiin an rât dodôrin an inieka.

“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”

24 Pilat'n ite anêmna om no nia, injêlna vai kêng ai suok rang ti amun chu tui a lâka, lokongei makunga a kut a rusuka, an kôm, “Hi miriem thina hin ite theiloina dôn mu-ung! Mahih nin sintho kêng ani!” a tia.

When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”

25 Loko murdi'n, “Hi mi thina sika dûk chu keini le kin nâingei chungah chul rese!” an tia.

All the people answered, “His blood be on us and on our children!”

26 Hanchu Pilat'n Barabbas hah a mojôk pe ngeia; male Jisua hah a jêm suolechu Khrosa jêmdel rangin an kutah a pêk ngei zoi.

So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.

27 Hanchu, Pilat râlmingei'n Jisua hah râiôt inpuia an tuonga, an pâla mi murdi a kôla an intûpa.

Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.

28 A puonngei an lîk pea, puon senduk an minsila.

They stripped Him and put a scarlet robe on Him.

29 Male, riling tapor an phana, an min khuma, a kut chang tieng khiengrol an min chôia; a makungah khûkinbilin, “Juda ngei Rêng ring sôt roh!” tiin an phengsana.

And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”

30 An michila, a khiengrol hah an suta, a luah an tôka.

Then they spit on Him and took the staff and struck Him on the head repeatedly.

31 Hanchu, an phengsan suolechu puon senduk hah an lâk nôka, ama puon dên hah an minsil nôka. Hanchu, Khrosa jêmdel rangin an tuong zoi.

After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.

32 Hanchu, an se lâiin Cyrene khuo mi inkhat a riming Simon an tonga, râlmingei'n Jisua Khros ruput rangin an dândea.

Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.

33 Golgotha, “Luru Mun” an ti hah an hong tunga,

And when they came to a place called Golgotha, which means The Place of the Skull,

34 Mahan Jisua hah uain, tuikha leh inpol an pêka, a tem zoiin chu nêk nuom maka.

they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.

35 Hanchu, Khrosa an jêmdela, male, taruosânin a puonsilngei an insema.

When they had crucified Him, they divided up His garments by casting lots.

36 Masuole chu, mahan insungin, an enna.

And sitting down, they kept watch over Him there.

37 A lu chungah an nônna miziek, “Hi mi hih Jisua, Judangei Rêng ani,” tiin an târa.

Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.

38 Hanchu, ama leh lômin inru inik a voitieng inkhat, a changtieng inkhat an jêmdel sa.

Two robbers were crucified with Him, one on His right hand and the other on His left.

39 Hanchu, ânlôi murdi'n an lu thukin Jisua an deia.

And those who passed by heaped abuse on Him, shaking their heads

40 “Biekin set na ta, sûnthumin ni minding nôk rang na! Pathien Nâipasal ni nîn chu ne theiin insaninjôk roh! Khros lêr renga juong chum ta roh!” an tia.

and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”

41 Ma angdên han, Ochaisingei le Balam minchupungei le Upangei khomin ama an deia:

In the same way, the chief priests, scribes, and elders mocked Him, saying,

42 “Mi dangngei laka a minjôk ngâia, ama chu injôk thei maka! Israelngei rêng ni mak mo? Atûn Khros lêr renga juong chum rese chu iem ei tih!

“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.

43 Pathien a iema, Pathien Nâipasal'n ânbea. Tho lei en rei u, Pathien'n atûn a minjôk nuom mo!” an tia.

He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”

44 Inru, ama leh an jêmdel ngei khomin ha angdênin an dei sa.

In the same way, even the robbers who were crucified with Him berated Him.

45 Hanchu sûn dâr sômleinik renga kholoi dârthum tenah chu rammuol ajîng khapa.

From the sixth hour until the ninth hour darkness came over all the land.

46 Dârthumin chu Jisua rôl inring takin ânieka, “Eloi, Eloi, lema Sabacthani?” a tia. Mahah aomtie chu, “Ka Pathien, Ka Pathien, ithomo nina mâksan?” tina ani.

About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

47 Ha munah ânding senkhat ngeiin mahah an rieta, “Elizah ai koi kêng” an tia.

When some of those standing there heard this, they said, “He is calling Elijah.”

48 Hanchu, an lâia mi inkhatin a tâna sponj a lâka, uain thûra a michia, tôkmol mongah a târa, hong min nêk rang a thoa.

One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.

49 Hannirese, mi dang ngeiin, “La ngâk roh, a minjôk rangin Elizah mo a juong lei en bak hi rei” an tia.

But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”

50 Jisua rôl inring takin âniek nôka, arang achat zoi.

When Jesus had cried out again in a loud voice, He yielded up His spirit.

51 Hanchu, Biekina puonjâr hah alu renga among dênin akêr pata. Masuole chu pilchung ânnîka, lungpuingei an koia,

At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.

52 thânngei ahôn onga, Pathien mi tamtak alei thi ngei hah kaithoiin an oma.

The tombs broke open, and the bodies of many saints who had fallen asleep were raised.

53 Thânngei hah an mâka, Jisua, thina renga ân thoinôk suoleh Khopuilien Inthiengah an lûta mahan mi tamtak kôm an inlâr zoi.

After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.

54 Râlmi ulien le a kôla râlmi aom Jisua thîr ngei han, ningnu innîk le neinun om tie ngei hah an mûn chu an chia, “Hi mi hih Pathien Nâi ani khêt!” an tia.

When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”

55 Ma munah han nupang tamtak, Galilee ram renga Jisua nûkjûia asan ngâi ngei han alazanna renga an thîra.

And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.

56 Ha ngei hah Mary Magdalene ngei Jacob le Joseph nu Mary ngei le Jebedee lômnu ngei an ni.

Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

57 Kholoi ahong nin chu mineipa Arimathea khuo mi a riming Joseph a hong tunga; ama khom Jisua ruoisi a lei nia.

When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.

58 Pilat makunga ava sea Jisua ruok hah ava zonga, ruok hah Joseph kôm pêk rangin Pilat'n chong a pêka.

He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.

59 Masikin Joseph han ruok hah a musuma puoninnêm athar leh a thoma,

So Joseph took the body, wrapped it in a clean linen cloth,

60 male thân lunga iver zoisuobila han a min jâla. Hanchu thân bâi hah lung alienpa leh a hîp zoiin chu a sea.

and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.

61 Mary Magdalene le Mary dang hah thân tieng mâithakin an insunga.

Mary Magdalene and the other Mary were sitting there opposite the tomb.

62 Anangtûkah Sabbathni sûnin chu Ochaisingei le Phariseengei hah Pilat kôm an honga,

The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.

63 male a kôm, “O pu, ha milaka han aring lâiin, ‘Sûnthum suoleh chu inthoinôk ki tih’ a ti kin riet.

“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’

64 Masikin thân hah sûnthum sûng chu asadima ngâk rangin chong pêk roh, a ruoisingeiin an sea, an va muruka, mipui lâia, ‘Thina renga ânthoinôk zoi’ an ti thei loina rangin. Ma anghan aninônchu hi huongna nûktak hih motona nêkin siet uol nih,” an tia.

So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”

65 Pilat'n an kôm, “Râlmi tuong ungla,” male “se ungla thân hah nin thei lam dôra asân min ngâk roi,” a tipe ngeia.

“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”

66 Hanchu an sea, thân lung hah sîn thôn, a ngâk rang ngei hah an min ngâk ngei zoi.

So they went and secured the tomb by sealing the stone and posting the guard.

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