Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Matthew Chapter 13

< Matthew 13 >

1 Mani sûn nanâk han Jisua hah in mâkin dîl rakham tieng a sea, mahan minchu rangin ânsunga.

The same day Jesus went out of the house, and sat by the sea side.

2 Loko ahong intûp hah an tamrai sikin rukuonga ânsunga, loko ngei chu dîl rakhama an indinga.

And great multitudes were gathered to him, so that he went into a boat, and sat down; and the whole multitude stood on the shore.

3 Chongmintêkngei mangin neinun tamtak a misîr pe ngei. “Rangai ta u, voikhat chu mi inkhatin burît rangin a sea.

And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;

4 Loilâia sachi a rethea, senkhat lampui kôla achula, vâ ngei an honga an sâkripa.

And when he sowed, some [seeds] fell by the way side, and the fowls came and devoured them:

5 Senkhat lungpherpha chunga pil inphânna achula, pil abitloi sikin a hongkei kelena.

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

6 Aniatachu nisa ahôn sânga, alumin bukung innoinarte hah a em minthêma, aruzung mathâk hah ânthûkpe loi sikin achârrip zoi.

And when the sun had risen, they were scorched; and because they had not root, they withered.

7 Sachi senkhatngei chu riling râng kâra achula, riling hah ahong insôna, adîp min mang riei zoi.

And some fell among thorns; and the thorns sprung up, and choked them:

8 Aniatachu, senkhat chu pil sana achula, senkhat razan, senkhat sômrukin, senkhat sômthumin ahong inra zoi.”

But others fell into good ground, and brought forth fruit, some a hundred-fold, some sixty-fold, some thirty-fold.

9 Male Jisua'n chongkhârnan an kôm, “Kuor nin dônin chu rangâi roi!” a tia.

Who hath ears to hear, let him hear.

10 Hanchu ruoisingei hah Jisua kôm an honga, mipui ngei kôm thurchi ni misîrin “Ithomo chongmintêk na mang ngâia?” tiin an rekela.

And the disciples came, and said to him, Why speakest thou to them in parables?

11 Jisua'n an kôm, “Invân Rêngram chonginthup roia rietna chu nin kôm pêk ani zoia, midang ngei kôm chu pêk nimak.

He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.

12 Tukhom neinun imini a dônsai kai chu pêk sa nîng ata, masikin ahundôr nêka tam dôn a tih; hannirese tukhom neinun ite dônloi chu a dônsai te hah khom lâk pe rip nîng a tih.

For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.

13 An kôm chongmintêk manga ko chongpui ngei ngâina abitak chu an ena an mu loina rang, le an rangâia, aniatachu an rietthei loina ranga ani.

Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

14 Masikin dêipu Isaiah lei ril hah an chunga ahong tung ani: ‘Hi mingei hin rangâi an ta aniatachu rietthei noni ngei; en, en an ta aniatachu mu thei noni ngeia,

And in them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

15 an mulungngei alên môl zoia, an kuorngei an lei min sêt zoia, male an mitngei khom an lei sîng zoi sikin. Ninosenla, chu an mitin mûng an ta, an kuorin riet an ta, an mulungbôk ngeiin rietthei an ta, Pathien'n, ko kôm an hon heia, ke lei mindam ngei duoi mo tâk,’ a tia.

For this people's heart is become gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them.

16 “Nangni rangin, idôra satvur mo nin ni zoi! Nin mitin a mua, nin kuorin a riet ani.

But blessed [are] your eyes, for they see: and your ears, for they hear.

17 Adiktakin nangni ki ril, nin mu hih dêipu tamtakngei le Pathien mi tam takngei mu rang an nuom sabaka, aniatachu mu thei mak ngei, nin riet khom hih a riet an nuom sabaka, hannirese riet thei mak ngei ani.”

For verily I say to you, That many prophets and righteous [men] have desired to see [the things] which ye see, and have not seen [them]; and to hear [the things] which ye hear, and have not heard [them].

18 “Hanchu, rangâi ungla, sachirethepa chongmintêk omtie hih inchu roi.

Hear ye therefore the parable of the sower.

19 Tutu khom Rêngram thurchi rieta, aniatachu rietminthârna dônloi chu sachi lampui kôla chul angin an ni. Misie hah a honga, an mulungrîla rethea om hah a lâkpai pe ngei ngâi.

When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he who received seed by the way side.

20 Sachi lungpherpha chunga pil inphânna chul chu thurchi hah a riet lehan râisântaka pom kelen ngei hih an ni.

But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it;

21 Aniatachu ruzung inthûk amathâk loi sikin om sôt ngâi maka; ma thurchi sikin imokhat intakna mini nuomlona mini ahong om tena chu an mâk nôk kelen ngâi.

Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.

22 Sachi, riling râng kâra chul chu thurchi lei rietsai ngei an ni; hannirese hi taksa ringnuna hoina le nei rang nuomna roia kangdôina ngeiin chongtak hah adîpa, mara dôn ngâi mak ngei. (aiōn g165)

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)

23 Hanchu sachi pil sana chul chu thurchi hah an rieta, male a rietthei ngei hah an ni. An mara ngei senkhat razan, senkhat sômrukin, senkhat sômthumin an hong pung ngâi,” a tia.

But he that receiveth seed into the good ground is he that heareth the word, and understandeth [it]; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.

24 Jisua'n chongmintêk dang a rilngei nôka: “Invân Rêngram chu ma ang hin ani. Mi inkhatin a loia sachi sa rethepa leh mintêk ani.

Another parable he proposed to them, saying, The kingdom of heaven is likened to a man who sowed good seed in his field:

25 Jân khat chu mi an inriei suole, a râl ahonga, bu lâia han bu rothol arthea, a rotpat nôka.

But while men slept, his enemy came and sowed tares among the wheat, and departed.

26 Hanchu bu hah a hong mônga, ahong vuiin chu bu rothol khom ahong inlang sa zoi.

But when the blade had sprung up, and brought forth fruit, then appeared the tares also.

27 Loi pumapa tîrlâmngei hah an honga, a kôm, ‘Pu, no loia sachi sa nerthe hah; bu rothol so kho renga hong om mini?’ an tia.

So the servants of the householder came and said to him, Sir, didst thou not sow good seed in thy field? from whence then hath it tares?

28 Ama'n an kôm, ‘mahah chu râlngei lei tho kêng,’ tiin a thuona. Anni han, ‘bu rotholngei so va chuon unglang nu nuom mo?’ tiin an rekela.

He said to them, An enemy hath done this. The servants said to him, Wilt thou then that we go and gather them?

29 ‘Nâng mak,’ bu rothol nin chuonin chu butak khom nin phôidelsa rang kêng tiin a thuon ngeia.

But he said, No; lest while ye gather the tares, ye root up also the wheat with them.

30 Bu ât zora dên mâka chu butak le arothol anruonin munkhatin insôn rese ngei. Hanchu bu ât ngâingei kôm bu arothol hah phoipaia, khita, hâl baka masuole butak hah ka sasiera thun rangin chong la be ta rong a tia.”

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

31 Jisua'n chongmintêk dang a misîr pe ngei nôka, “Invân Rêngram chu min ancham ru a chôia, a loia a rethe ang hi ani.

Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took, and sowed in his field:

32 Mahi chimuru murdi lâia a chîntak ani, aniatachu, ahong lien tikin chu chimu dang ngei nêka alientak ani ngâi. Thingkung ahong changa, masikin vâ ngei an honga, amachanga han rubu an phan ngâi,” a tia.

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.

33 Jisua'n chongmintêk dang a misîr nôka: “Invân Rêngram chu nuvengte inkhatin chol a lâka vâipôl her sômminli leh athoi mâka tâidôna a minpola a bil angin ani,” a tia.

Another parable he spoke to them; The kingdom of heaven is like leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

34 Ha ngei murdi hah Jisua'n lokongei kôm chongmintêkin a ril ngeia; chongmintêk mang loiin chu an kôm han ite misîr mak.

All these things Jesus spoke to the multitude in parables; and without a parable he spoke not to them:

35 Mahi a thona bi chu dêipu'n alei misîr: “An kôm chong ki rillin chongmintêk mang ka ta; Khuonsieng renga neinun inthupngei hah misîr pe ngei ki tih,” ti hah ahong tung adikna ranga ani.

That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

36 Jisua'n lokongei hah mâkin insûnga a lûtin chu a ruoisingei an honga, a kôm, “Loia bu rothol chongmintêk roi hah khoi tina mo mi ril roh,” an tia.

Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Declare to us the parable of the tares of the field.

37 Jisua'n an kôm, “Mi sachi sa rethepu hah Miriem Nâipasal ania;

He answered and said to them, He that soweth the good seed is the Son of man;

38 loi chu rammuol hih ani; Sachi sa chu Rêngram nâingei hih an ni, bu rothol chu Misie nâingei an ni;

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one];

39 male râl, bu rothol rethepu hah chu Diabol ani. Bu ât zora chu rammuol mongna rang nikhuo ania, bu âtpu ngei hah vântîrtonngei an ni. (aiōn g165)

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)

40 Bu rotholngei hah an mintûpa, meia an hâl angdên han rammuol mong tika chu ala tung rang ani: (aiōn g165)

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)

41 Miriem Nâipasal'n a vântîrtonngei hah tîr a ta, a Rêngram renga mi sietna sin ngâi ngei le saloi sin ngâi ngei chu minchun an ta,

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;

42 mei thithei ngâiloia han pai ngei an ta, mahan chap an ta, an rakam riel an tih.

And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43 Hanchu Pathien mingei chu an Pa Rêngrama nisa angin vâr an tih zoi. Rangâi roi, kuor nin dônnin chu!

Then shall the righteous shine as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

44 “Invân Rêngram chu mi inkhatin loilâia rochon phûm inrûkten amu suoka; a phûm nôka, a râisân rai sikin a sea, a dônngei murdi ava juor leta, a kîr nôka male ma loi hah a rochôk angin ani.

Again, the kingdom of heaven is like treasure hid in a field; which, when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

45 “Invân Rêngram chu mi inkhatin lungmantam satak a roka,

Again, the kingdom of heaven is like a merchant seeking goodly pearls:

46 lungmantam satak hah a mûn chu, a sea, a dônngei murdi ava juor leta, male ma lungmantam hah a rochôk angin ani.

Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

47 “Invân Rêngram chu ngasûrpu senkhat ngeiin an lên dîla an vôra, nga jât da-dang an sûr angin ani nôk.

Again, the kingdom of heaven is like a net, that was cast into the sea, and gathered of every kind:

48 Lên hah asipmat tena chu dîl rakhama an kaisuoa, mahan nga insem rangin an insunga: asa murdi chu koka an thuna asaloi kai chu an paia.

Which, when it was full, they drew to the shore, and sat down, and gathered the good into vessels, but cast away the bad.

49 Rammuol mong tika chu ma anghan la nîng atih: vântîrtonngei juong suok an ta, misangei lâi renga misaloingei hah mintûp an ta (aiōn g165)

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)

50 mei thithei ngâiloia han pai an ta, mahan chap an ta, an hâ riel an tih,” a tia.

And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

51 Jisua'n an kôm, “Ma neinungei murdi hah nin rietthei mo?” tiin a rekel ngeia. “O, kin rietthei,” tiin an thuona.

Jesus saith to them, Have ye understood all these things? They say to him, Yes, Lord.

52 Ama'n an kôm, “Ma omtie chu, Balam minchupungei murdi invân Rêngrama ruoisi changngei kai chu, in pumapa a rochondarna khâltan renga neinun thar le neinun muruo a kaisuo angin ani,” a tia.

Then said he to them, Therefore every scribe [who is] instructed to the kingdom of heaven, is like a man [that is] a householder, who bringeth forth out of his treasure [things] new and old.

53 Jisua'n ma chongmintêkngei hah a misîr suolechu ma mun hah a mâka,

And it came to pass, [that] when Jesus had finished these parables, he departed thence.

54 a omna ngâi khopui tieng a kîr nôka. synagog ina a minchua, a thurchi misîr ariet murdi'n chu an kamâm sabaka, “Hima anga vârna hih kho renga a man mo?” male “Sininkhêl sintheina hih kho renga a man mo?” tiin an rekela.

And when he had come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this [man] this wisdom, and [these] mighty works?

55 “Hi mi hih thing kutthiempu nâipasal hah nimak mo? Mary hah a nu nimak mo? A lâibungngei khom, Jacob, Joseph, Simon le Judas ngei nimak mo?

Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

56 A sarnungei khom hitaka om nimak ngei mo? Kho renga mo hi ngei murdi hih a man?”

And his sisters, are they not all with us? Whence then hath this [man] all these things?

57 Male ama hah an heng zoi. Jisua'n an kôm, “Dêipu chu a khopui sûnga le a insûngmingei lâia tiloiin chu muntina an mirit ngâi,” a tipe ngeia.

And they were offended in him. But Jesus said to them, A prophet is not without honor, save in his own country, and in his own house.

58 Taksônna an dônloi sikin ma mun han chu sininkhêl sin mintam ok mak ani.

And he did not many mighty works there, because of their unbelief.

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