Mark 9
1 Male a la ti banga an kôm han, “Nangni ki ril, hi taka om senkhat ngei hih chu Pathien Rêngram hah a sinthotheina leh a juong tung an mu mâka chu thi no ni ngei” a tia.
He added, Indeed, I say to you, there are some standing here, who shall not taste death, till they see the Reign of God ushered in with power.
2 Sûnruk suole chu Jisua'n Peter, Jacob le John a tuong ngeia, an theivaiin an omna muol insânga han a ruoi ngeia. An mitmu chungchakin Jisua mêl ahong inthûla,
After six days, Jesus took Peter, and James, and John, apart to the top of a high mountain, and was transfigured in their presence.
3 male a puonsilngei khom achekin ântêrdapa rammuola mîn tutên madôr ha rusûk minsâi thei no ni ngei.
His garments became glittering, and were like snow, of such whiteness as no fuller on the earth could imitate.
4 Hanchu ruoisi inthum ngei han Elijah le Moses'n Jisua an chongpuilâitak an mua.
There appeared to them also Elijah and Moses, who were conversing with Jesus.
5 Peter'n Jisua kôm, “Minchupu, hi taka om hi ei ta rangin idôra asa mo ni zoi! Puon in inthum sin kin ta nangma rang inkhat, Moses rang inkhat, Elijah rang inkhat sin kin tih” a tia.
Then Peter said to Jesus, Rabbi, it is good for us to stay here: let us make three booths, one for you, and one for Moses, and one for Elijah;
6 Ama le adangngei ha an chi rai sikin a ti rang tak khom riet mak ngeia.
for he knew not what he said, they were so terrified.
7 Hanchu sûmphâi ajuong oma anni ngei hah sûmphâiin ajuong mukhu ngeia, sûmphâi renga hah chong ajuong inringa, “Ama hih ka Nâipasal moroitak ani, a chong rangâi roi!” a tia.
And there came a cloud which covered them; and out of the cloud issued a voice, which said, This is my Son, the beloved: hear him.
8 Inrangin an en titira hannirese tute an kôla adang mu khâi mak ngeia; Jisua vai ke an kôm aom zoi.
And instantly, looking about, they saw no person but Jesus and themselves.
9 Muol chung renga an juong chuma Jisua'n an kôm, “Miriem Nâipasal hi thina renga ânthoinôk mâka chu nin neinun mu hi tute kôm ril no roi duo” tiin chong a bê ngeia.
As they went down from the mountain, he charged them not to relate to any person what they had seen, till the Son of Man was risen from the dead.
10 A chongbe ha an jôma, aniatachu ma roi ha an lâia, “‘Thina renga inthoinôk’ ti hih khoi tina mi hi?” tiin an injêk khôm phut zoi.
And they took notice of that expression, and inquired among themselves what the rising from the dead could mean.
11 Male anni han Jisua kôm, “Ithomo Balam minchupungeiin, Elijah a juong bak rang an ti?” tiin an rekela.
Then they asked him, saying, Why do the scribes affirm that Elijah must come first?
12 Ama'n an kôm, “Neinun murdi cherêl rangin Elijah chu a juong bak ngêt rang ani. Hankhoma, ithomo Pathien Lekhabu'n, Miriem Nâipasalin la tuong ok a ta, hengpaiin la om atih, a tia?
He answered, Elijah, to consummate the whole, must come first; and, (as it is written of the Son of Man, ) must likewise suffer many things and be contemned.
13 Nikhomrese, nangni ki ril Elijah chu a juong suo kêng ani zoi, male a chungroi Pathien Lekhabu'n ati anghan mingeiin a chunga an nuom lamtakin an lo zoi,” a tia.
But I tell you, that Elijah too is come, as was predicted, and they have treated him as they pleased.
14 Ruoisingei kôm an juong tungin chu an kôla loko tamtak ngei le Balam minchupungei senkhatin an lei inkhalpui lâitak an juong mua.
When he returned to the other disciples, he saw a great multitude about them, and some scribes disputing with them.
15 Mingei han Jisua an mu lehan an kamâm sabaka, male ama tieng an tânna chibai an va pêka.
As soon as the people saw him, they were all struck with awe, and ran to salute him.
16 Jisua'n a ruoisingei kôm, “Anni ngei lehan khoi thurchi mo nin lei inkhal ha?” tiin a rekel ngeia.
And he asked the scribes, About what do you dispute with them?
17 Lokongei lâia mi inkhatin a kôm, “Minchupu, ka nâipasal ratha saloi a dôna male a chongloi sikin no kôm ko hong tuong tiin a thuona.
One of the people answering, said, Rabbi, I have brought you my son, who has a dumb spirit;
18 Ratha saloi ahong tôn racham nuoia ânlet kelen ngâia, a cherhuon a suoka, a hâ a riela, angarjêt ngâi. Ratha saloi ha rujûlpai rangin nu ruoisingei ke ngênna, aniatachu thei mak ngei,” a tia.
and wheresoever it seizes him, it dashes him on the ground, where he continues foaming, and grinding his teeth, till his strength is exhausted. And I spoke to your disciples to expel the demon, but they were not able.
19 Jisua'n an kôm, “Kho anga mi iemnaboi mo nin ni! Idôrsôt mo nin kôm omin nangni ko donsûi thei ranga? Pasalte hah ko kôm hong tuong roi!” a tia.
Jesus then said, O unbelieving generation! how long shall I be with you? how long shall I suffer you? Bring him to me.
20 Ama ha Jisua kôm an hong tuonga. Ratha saloi han Jisua a hong mûn chu pasalte hah a nunuom alo bita, masikin nuoia ân leta, a vânluoi ahônluoia, a cherhuon a suoka.
Accordingly they brought him: and no sooner did he see him, than the spirit threw him into convulsions, so that he foamed, and rolled upon the ground.
21 Jisua'n a pa kôm, “Hi anga a om phutna hih khotik renga mo ani zoi?” tiin a rekela. “Nâipang a chang renga” tiin chong a melea.
Jesus asked the father, How long is it since this first befell him? He answered, From his infancy;
22 “Ratha saloi hin ama that rang pûtin vêl tamtak meia le tuia a meleta. Ne thei ngâiin chu inrieng mi mu inla, mi san roh!” tiin a rila.
and often it has thrown him both into the fire, and into the water, to destroy him; but if you can do anything, have compassion upon us and help us.
23 Jisua'n a kôm, “Ani,” “nangmananâkin ni ni theiin chu! Taksônna dôn mingei ta rangin chu neinuntin anithei let,” a tia.
Jesus replied, If you can believe; all things are practicable for him who believes.
24 A pa han harenghan, ân ieka, “Taksônna ko dôn, hannirese hun zoi mak. Taksônna ko dôn uol theina rangin mi san roh!” a tia.
The boy's father, crying out immediately, said with tears, I believe; Master, supply the defects of my faith.
25 Jisua'n lokongei ama tieng an hong nâi titir a mua, masikin ratha saloi kôm han, “Ratha kuorsêt le chongloi,” ama han, “Pasalte sûng renga hong jôk roh, male a sûnga lût nôk tet khâiloi rangin chong nang ke pêk!” a tia.
When Jesus saw that the people came crowding upon him, he rebuked the unclean spirit, saying to him, Dumb and deaf spirit, come out of him, I command you, and enter no more into him.
26 Ratha saloi hah ân ieka, pasalte hah a vôrra a nunuom a lo bita, male a hong jôk paia. Pasalte hah athi angin angarzata, male mitinin, “Ama hih athi zoi!” an tia.
Then, having cried aloud and severely convulsed him, it came out, and he appeared as one dead, insomuch that many said, He is dead.
27 Hannirese Jisua'n a kuta a sûra, a kaithoia, male ânding zoi.
But Jesus taking him by the hand, raised him, and he stood up.
28 Masuole Jisua in sûnga a lûta, a ruoisingeiin inrûkten an rekela, “Ithomo keinin ratha saloi ha kin rujûlpai theiloi?” an tia.
When Jesus was come into the house, his disciples asked him privately, Why could not we expel the demon?
29 Jisua'n an kôm, “Ma jât hi chu chubaithona niloiin chu, itên rujûl thei nimak,” tiin a thuon ngeia.
He answered, This kind can not be dislodged unless by prayer and fasting.
30 Jisua le a ruoisingeiin ha mun hah an mâka male Galilee ram palin an sea. Jisua'n a omna tutên an riet rangin nuom maka,
Having left that place, they pass through Galilee; and he was desirous that no person should know it,
31 “Miriem Nâipasal hih a that rangpu ngei kuta bangin om atih. Nikhomrese, sûnthum suole chu aringin inthoinôk atih” ti chong hih a ruoisingei a minchu ngei sikin.
for he was instructing his disciples. And he said to them, The Son of Man will soon be delivered into the hands of men, who will kill him; and after he is killed, he will rise again the third day.
32 Aniatachu hi minchuna aomtie hih rietthei mak ngeia, male ama rekel rang khom an chia.
But they understood not what he meant, and were afraid to ask him.
33 Hanchu Capernaum an hong tunga, insûnga an lût suole chu a ruoisingei kôm, “Lampuia han khoi roi mo nin rila nin inkhal hah?” tiin a rekel ngeia.
When he was come to Capernaum, being in the house, he asked them, What were you debating amongst yourselves by the way?
34 Hannirese anni han thuon mak ngeia, lampuia an hong inkhalna hah ei lâia hin tumo alientak rang? ti roi hah ani sikin.
But they were silent; for they had debated amongst themselves by the way, who should be greatest.
35 Jisua ânsunga, ruoisi sômleinik ngei hah a koia, male an kôm, “Tukhom alientak ani nuomin chu achîntak changin mi murdi tîrlâm ani masa ngêt rang ani” a tia.
Then having sat down, he called the twelve, and said to them, If any man would be first, he shall be the last of all, and the servant of all.
36 Hanchu nâipangte a koia, an motona a minding pe ngeia, a kuo ira, an kôm,
And he took a child, and placed him in the midst of them, and holding him in his arms, said to them,
37 “Tukhom ki riming sika hi anga nâipangte inkhat khom a modômpu chu, keima mi modôm ania; male tukhom keima mi modômpu chu, keima mi modôm vai niloiin ni tîrpu khom a modôm sa ani” a tia.
Whosoever shall receive one such child on my account, receives me; and whosoever shall receive me, receives not me, but him who sent me.
38 John'n a kôm, “Minchupu, mi inkhat ni riminga ramkhoringei rujûl kin mua, male ei pâla mi ani loi sikin kin hong khap” a tia.
Then John said to him, Rabbi, we saw one expelling demons in your name, who follows not us, and we forbade him, because he does not follow us.
39 Jisua'n an kôm, “Ama ha khap rang pût no roi,” tute ki riminga sininkhêl a sina harenghan ku chungroia neinun saloi ngei ti thei kelen rang reng omak ngei, tiin a ril ngeia.
Jesus answered, Forbid him not; for there is none that works a miracle in my name, that can readily speak evil of me.
40 Tukhom mi chakal loi chu ei tienga kop ani.
For whosoever is not against you is for you.
41 Adiktakin nangni ki ril, tukhom ki mi nin ni sika tuidâi kilât khat khom nangni a min nêkin chu râisânman a man ngêt rang ani.
For whosoever shall give you a cup of water to drink on my account, because you are Christ's; indeed, I say to you, he shall not lose his reward.
42 “Tukhom keima taka taksônna dôn mi achînte ngei lâia inkhat khom a taksônna minmang pe chu a ringa bunôinalung lienpa orrin tuikhangliena inchôm senla ata rangin sa uol atih.”
But whoever shall ensnare any of the little ones, who believe in me, it were better for him that a millstone were fastened to his neck, and that he were thrown into the sea.
43 Masikin nu kutin na taksônna aminmangin chu tan pai roh! Kutngei inik dôna dûkmun meidîla, mei thi tet ngâiloia se nêkin chu kut boia ringna taka lût nata rangin asa uol. (Geenna g1067)
Moreover, if your hand ensnare you, cut it off; it is better for you to enter maimed into life, than having two hands to go into hell, into the unquenchable fire; (Geenna g1067)
where their worm dies not, and their fire is not quenched.
45 Male ne kengei han na taksônna aminmangin chu, tan pai kelen roh! Kengei inik dôna dûkmuna paia om nêkin chu ke boia ringna taka lût chu nata rangin asa uol. (Geenna g1067)
And if your foot ensnare you, cut it off; it is better for you to enter lame into life, than having two feet to be cast into hell, into the unquenchable fire; (Geenna g1067)
where their worm dies not, and their fire is not quenched.
47 Male ni mitin na taksônna aminmangin chu kêl pai roh! Mitngei inik dôna dûkmuna paia om nêkin chu mit inkhat dôna Pathien Rêngrama lût nata rangin asa uol. (Geenna g1067)
And if your eye ensnare you, pull it out; it is better for you to enter one-eyed into the kingdom of God, than having two eyes to be cast into hell fire; (Geenna g1067)
48 Ha muna han chu anni ngei sâk ngâi, “rulungngei ha khom thi tet ngâi mak ngeia, mei khom thi tet ngâi mak.”
where their worm dies not, and their fire is not quenched.
49 “Inbôlna michi alin aminthieng ngâi anghan mi murdi meiin la minthieng nîng an tih.”
For every one shall be seasoned with fire; as every sacrifice is seasoned with salt.
50 “Michi hih a ala; aniatachu a alna hah adongin chu ile mo nin min al nôk ranga? “Nin lâia malinchangna michi dôn ungla, male insûk irrin om roi” a tia.
Salt is good; but if the salt become tasteless, with what will you season it? Preserve salt in yourselves, and maintain peace with one another.
