Mark 9
1 Male a la ti banga an kôm han, “Nangni ki ril, hi taka om senkhat ngei hih chu Pathien Rêngram hah a sinthotheina leh a juong tung an mu mâka chu thi no ni ngei” a tia.
Jesus told them, “I tell you the truth: some standing here won't die before they see the kingdom of God having come with power.”
2 Sûnruk suole chu Jisua'n Peter, Jacob le John a tuong ngeia, an theivaiin an omna muol insânga han a ruoi ngeia. An mitmu chungchakin Jisua mêl ahong inthûla,
Six days later Jesus took Peter, James, and John with him, and led them up a high mountain to be by themselves. His appearance totally changed.
3 male a puonsilngei khom achekin ântêrdapa rammuola mîn tutên madôr ha rusûk minsâi thei no ni ngei.
His clothes shone a brilliant white, whiter than anyone on earth could bleach them.
4 Hanchu ruoisi inthum ngei han Elijah le Moses'n Jisua an chongpuilâitak an mua.
Then Elijah and Moses appeared in front of them as well, talking with Jesus.
5 Peter'n Jisua kôm, “Minchupu, hi taka om hi ei ta rangin idôra asa mo ni zoi! Puon in inthum sin kin ta nangma rang inkhat, Moses rang inkhat, Elijah rang inkhat sin kin tih” a tia.
Peter spoke up and said, “Rabbi, it's great for us to be here! We should make three shelters—one each for you, Moses, and Elijah.”
6 Ama le adangngei ha an chi rai sikin a ti rang tak khom riet mak ngeia.
(He really didn't know what to say because they were all so frightened!)
7 Hanchu sûmphâi ajuong oma anni ngei hah sûmphâiin ajuong mukhu ngeia, sûmphâi renga hah chong ajuong inringa, “Ama hih ka Nâipasal moroitak ani, a chong rangâi roi!” a tia.
Then a cloud covered them, and a voice came from the cloud, saying, “This is my Son, the one I love. Listen to him.”
8 Inrangin an en titira hannirese tute an kôla adang mu khâi mak ngeia; Jisua vai ke an kôm aom zoi.
Then, all of a sudden, as they were watching, there was nobody. Only Jesus was with them.
9 Muol chung renga an juong chuma Jisua'n an kôm, “Miriem Nâipasal hi thina renga ânthoinôk mâka chu nin neinun mu hi tute kôm ril no roi duo” tiin chong a bê ngeia.
As they came down the mountain Jesus instructed them not to tell anyone what they'd seen until the Son of man had risen from the dead.
10 A chongbe ha an jôma, aniatachu ma roi ha an lâia, “‘Thina renga inthoinôk’ ti hih khoi tina mi hi?” tiin an injêk khôm phut zoi.
They kept this to themselves, but they did argue with each other over what it meant to rise from the dead.
11 Male anni han Jisua kôm, “Ithomo Balam minchupungeiin, Elijah a juong bak rang an ti?” tiin an rekela.
“Why do the religious teachers state that Elijah has to come first?” they asked him.
12 Ama'n an kôm, “Neinun murdi cherêl rangin Elijah chu a juong bak ngêt rang ani. Hankhoma, ithomo Pathien Lekhabu'n, Miriem Nâipasalin la tuong ok a ta, hengpaiin la om atih, a tia?
“It's true that Elijah comes first to prepare everything,” Jesus replied. “But why then does it say in Scripture that the Son of man has to suffer so much and be treated with contempt?
13 Nikhomrese, nangni ki ril Elijah chu a juong suo kêng ani zoi, male a chungroi Pathien Lekhabu'n ati anghan mingeiin a chunga an nuom lamtakin an lo zoi,” a tia.
However, I tell you that Elijah has come, and they abused him in whatever way they wanted, just as Scripture said they would.”
14 Ruoisingei kôm an juong tungin chu an kôla loko tamtak ngei le Balam minchupungei senkhatin an lei inkhalpui lâitak an juong mua.
When they returned to the other disciples, they saw them surrounded by a large crowd and some religious teachers arguing with them.
15 Mingei han Jisua an mu lehan an kamâm sabaka, male ama tieng an tânna chibai an va pêka.
As soon as the crowd saw Jesus they were in total awe, and ran to greet him.
16 Jisua'n a ruoisingei kôm, “Anni ngei lehan khoi thurchi mo nin lei inkhal ha?” tiin a rekel ngeia.
“What are you arguing with them about?” Jesus asked them.
17 Lokongei lâia mi inkhatin a kôm, “Minchupu, ka nâipasal ratha saloi a dôna male a chongloi sikin no kôm ko hong tuong tiin a thuona.
One of the people in the crowd answered, “Rabbi, I brought my son to you. He has an evil spirit that prevents him speaking.
18 Ratha saloi ahong tôn racham nuoia ânlet kelen ngâia, a cherhuon a suoka, a hâ a riela, angarjêt ngâi. Ratha saloi ha rujûlpai rangin nu ruoisingei ke ngênna, aniatachu thei mak ngei,” a tia.
Whenever he has a seizure it throws him down, and he foams at the mouth, grinds his teeth, and he becomes rigid. I asked your disciples to drive it out of him, but they couldn't do it.”
19 Jisua'n an kôm, “Kho anga mi iemnaboi mo nin ni! Idôrsôt mo nin kôm omin nangni ko donsûi thei ranga? Pasalte hah ko kôm hong tuong roi!” a tia.
“You unbelieving people!” Jesus responded. “How long must I remain here with you? How long do I have to put up with you? Bring him over here to me!”
20 Ama ha Jisua kôm an hong tuonga. Ratha saloi han Jisua a hong mûn chu pasalte hah a nunuom alo bita, masikin nuoia ân leta, a vânluoi ahônluoia, a cherhuon a suoka.
So they brought him to Jesus. When the evil spirit saw Jesus it immediately sent the boy into convulsions and threw him on the ground, where he rolled around, foaming at the mouth.
21 Jisua'n a pa kôm, “Hi anga a om phutna hih khotik renga mo ani zoi?” tiin a rekela. “Nâipang a chang renga” tiin chong a melea.
“How long has he had this?” Jesus asked the boy's father. “Since he was small,” the father replied.
22 “Ratha saloi hin ama that rang pûtin vêl tamtak meia le tuia a meleta. Ne thei ngâiin chu inrieng mi mu inla, mi san roh!” tiin a rila.
“Often it throws him into the fire to burn him to death, or throws him into water to drown him. Please have mercy on us and help, if you can.”
23 Jisua'n a kôm, “Ani,” “nangmananâkin ni ni theiin chu! Taksônna dôn mingei ta rangin chu neinuntin anithei let,” a tia.
“Why do you say, ‘if you can?’” replied Jesus. “Whoever trusts has every power!”
24 A pa han harenghan, ân ieka, “Taksônna ko dôn, hannirese hun zoi mak. Taksônna ko dôn uol theina rangin mi san roh!” a tia.
“I do trust in you,” the man shouted out right away. “Help me not to distrust you.”
25 Jisua'n lokongei ama tieng an hong nâi titir a mua, masikin ratha saloi kôm han, “Ratha kuorsêt le chongloi,” ama han, “Pasalte sûng renga hong jôk roh, male a sûnga lût nôk tet khâiloi rangin chong nang ke pêk!” a tia.
Jesus, seeing that the crowd was closing in, commanded the evil spirit, “Spirit that causes deafness and dumbness, I order you to come out of him and never return.”
26 Ratha saloi hah ân ieka, pasalte hah a vôrra a nunuom a lo bita, male a hong jôk paia. Pasalte hah athi angin angarzata, male mitinin, “Ama hih athi zoi!” an tia.
The spirit screamed and threw the boy into severe convulsions. Then the spirit came out of the boy and left him for dead—to the extent that many of the people said, “He's dead.”
27 Hannirese Jisua'n a kuta a sûra, a kaithoia, male ânding zoi.
But Jesus took the boy by the hand and helped him up, and he got to his feet.
28 Masuole Jisua in sûnga a lûta, a ruoisingeiin inrûkten an rekela, “Ithomo keinin ratha saloi ha kin rujûlpai theiloi?” an tia.
Later, when Jesus had gone indoors, his disciples asked him in private, “Why couldn't we drive the evil spirit out?”
29 Jisua'n an kôm, “Ma jât hi chu chubaithona niloiin chu, itên rujûl thei nimak,” tiin a thuon ngeia.
“This kind can't be driven out except by prayer,” Jesus told them.
30 Jisua le a ruoisingeiin ha mun hah an mâka male Galilee ram palin an sea. Jisua'n a omna tutên an riet rangin nuom maka,
They left and passed through Galilee. Jesus didn't want anyone to know where he was
31 “Miriem Nâipasal hih a that rangpu ngei kuta bangin om atih. Nikhomrese, sûnthum suole chu aringin inthoinôk atih” ti chong hih a ruoisingei a minchu ngei sikin.
because he was teaching his disciples. “The Son of man will be betrayed to human authorities,” he told them. “They will kill him, but three days later he will rise again.”
32 Aniatachu hi minchuna aomtie hih rietthei mak ngeia, male ama rekel rang khom an chia.
They didn't understand what he meant and were too afraid to ask him about it.
33 Hanchu Capernaum an hong tunga, insûnga an lût suole chu a ruoisingei kôm, “Lampuia han khoi roi mo nin rila nin inkhal hah?” tiin a rekel ngeia.
They arrived at Capernaum, and once they were inside the house where they were staying, Jesus asked them, “What were you talking about on the way?”
34 Hannirese anni han thuon mak ngeia, lampuia an hong inkhalna hah ei lâia hin tumo alientak rang? ti roi hah ani sikin.
But they didn't say anything because they had been arguing over who was the most important.
35 Jisua ânsunga, ruoisi sômleinik ngei hah a koia, male an kôm, “Tukhom alientak ani nuomin chu achîntak changin mi murdi tîrlâm ani masa ngêt rang ani” a tia.
Jesus sat down and called the twelve disciples together. “If anyone wants to be first, he has to be the very last, the servant of everyone else,” he told them.
36 Hanchu nâipangte a koia, an motona a minding pe ngeia, a kuo ira, an kôm,
He took a small child and had the child stand right in the middle of them. Then he picked up and hugged the child, and told them,
37 “Tukhom ki riming sika hi anga nâipangte inkhat khom a modômpu chu, keima mi modôm ania; male tukhom keima mi modômpu chu, keima mi modôm vai niloiin ni tîrpu khom a modôm sa ani” a tia.
“Whoever welcomes a child like this in my name, welcomes me, and whoever welcomes me doesn't welcome me but the one who sent me.”
38 John'n a kôm, “Minchupu, mi inkhat ni riminga ramkhoringei rujûl kin mua, male ei pâla mi ani loi sikin kin hong khap” a tia.
John said to Jesus, “Rabbi, we saw someone driving out demons in your name. We tried to stop him because he wasn't one of us.”
39 Jisua'n an kôm, “Ama ha khap rang pût no roi,” tute ki riminga sininkhêl a sina harenghan ku chungroia neinun saloi ngei ti thei kelen rang reng omak ngei, tiin a ril ngeia.
“Don't stop him,” Jesus replied. “For no one who is doing miracles in my name can curse me at the same time.
40 Tukhom mi chakal loi chu ei tienga kop ani.
Anyone who is not against us is for us.
41 Adiktakin nangni ki ril, tukhom ki mi nin ni sika tuidâi kilât khat khom nangni a min nêkin chu râisânman a man ngêt rang ani.
Anyone who gives a cup of water to you in my name, because you belong to Christ, won't lose their reward, believe me.
42 “Tukhom keima taka taksônna dôn mi achînte ngei lâia inkhat khom a taksônna minmang pe chu a ringa bunôinalung lienpa orrin tuikhangliena inchôm senla ata rangin sa uol atih.”
But if anyone leads one of these little ones who trust in me into sin, it would be better for them if they were thrown into the sea with a large millstone tied around their neck.
43 Masikin nu kutin na taksônna aminmangin chu tan pai roh! Kutngei inik dôna dûkmun meidîla, mei thi tet ngâiloia se nêkin chu kut boia ringna taka lût nata rangin asa uol. (Geenna g1067)
If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out. (Geenna g1067)
45 Male ne kengei han na taksônna aminmangin chu, tan pai kelen roh! Kengei inik dôna dûkmuna paia om nêkin chu ke boia ringna taka lût chu nata rangin asa uol. (Geenna g1067)
If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet. (Geenna g1067)
47 Male ni mitin na taksônna aminmangin chu kêl pai roh! Mitngei inik dôna dûkmuna paia om nêkin chu mit inkhat dôna Pathien Rêngrama lût nata rangin asa uol. (Geenna g1067)
If your eye causes you to sin, gouge it out! It's better to enter the kingdom of God with just one eye than to be thrown into Gehenna still having both eyes, (Geenna g1067)
48 Ha muna han chu anni ngei sâk ngâi, “rulungngei ha khom thi tet ngâi mak ngeia, mei khom thi tet ngâi mak.”
where the worm doesn't die and the fire never goes out.
49 “Inbôlna michi alin aminthieng ngâi anghan mi murdi meiin la minthieng nîng an tih.”
Everybody will be ‘salted’ by fire.
50 “Michi hih a ala; aniatachu a alna hah adongin chu ile mo nin min al nôk ranga? “Nin lâia malinchangna michi dôn ungla, male insûk irrin om roi” a tia.
Salt is good, but if it loses its taste, how could you make it salty again? You need to be like salt, and live in peace with one another.”
