Mark 9
1 Male a la ti banga an kôm han, “Nangni ki ril, hi taka om senkhat ngei hih chu Pathien Rêngram hah a sinthotheina leh a juong tung an mu mâka chu thi no ni ngei” a tia.
He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2 Sûnruk suole chu Jisua'n Peter, Jacob le John a tuong ngeia, an theivaiin an omna muol insânga han a ruoi ngeia. An mitmu chungchakin Jisua mêl ahong inthûla,
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3 male a puonsilngei khom achekin ântêrdapa rammuola mîn tutên madôr ha rusûk minsâi thei no ni ngei.
His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4 Hanchu ruoisi inthum ngei han Elijah le Moses'n Jisua an chongpuilâitak an mua.
Elijah and Moses appeared to them, and they were talking with Jesus.
5 Peter'n Jisua kôm, “Minchupu, hi taka om hi ei ta rangin idôra asa mo ni zoi! Puon in inthum sin kin ta nangma rang inkhat, Moses rang inkhat, Elijah rang inkhat sin kin tih” a tia.
Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
6 Ama le adangngei ha an chi rai sikin a ti rang tak khom riet mak ngeia.
For he did not know what to say, for they were very afraid.
7 Hanchu sûmphâi ajuong oma anni ngei hah sûmphâiin ajuong mukhu ngeia, sûmphâi renga hah chong ajuong inringa, “Ama hih ka Nâipasal moroitak ani, a chong rangâi roi!” a tia.
A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8 Inrangin an en titira hannirese tute an kôla adang mu khâi mak ngeia; Jisua vai ke an kôm aom zoi.
Suddenly looking around, they saw no one with them any more, except Jesus only.
9 Muol chung renga an juong chuma Jisua'n an kôm, “Miriem Nâipasal hi thina renga ânthoinôk mâka chu nin neinun mu hi tute kôm ril no roi duo” tiin chong a bê ngeia.
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10 A chongbe ha an jôma, aniatachu ma roi ha an lâia, “‘Thina renga inthoinôk’ ti hih khoi tina mi hi?” tiin an injêk khôm phut zoi.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
11 Male anni han Jisua kôm, “Ithomo Balam minchupungeiin, Elijah a juong bak rang an ti?” tiin an rekela.
They asked him, saying, “Why do the scribes say that Elijah must come first?”
12 Ama'n an kôm, “Neinun murdi cherêl rangin Elijah chu a juong bak ngêt rang ani. Hankhoma, ithomo Pathien Lekhabu'n, Miriem Nâipasalin la tuong ok a ta, hengpaiin la om atih, a tia?
He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 Nikhomrese, nangni ki ril Elijah chu a juong suo kêng ani zoi, male a chungroi Pathien Lekhabu'n ati anghan mingeiin a chunga an nuom lamtakin an lo zoi,” a tia.
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14 Ruoisingei kôm an juong tungin chu an kôla loko tamtak ngei le Balam minchupungei senkhatin an lei inkhalpui lâitak an juong mua.
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15 Mingei han Jisua an mu lehan an kamâm sabaka, male ama tieng an tânna chibai an va pêka.
Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
16 Jisua'n a ruoisingei kôm, “Anni ngei lehan khoi thurchi mo nin lei inkhal ha?” tiin a rekel ngeia.
He asked the scribes, “What are you asking them?”
17 Lokongei lâia mi inkhatin a kôm, “Minchupu, ka nâipasal ratha saloi a dôna male a chongloi sikin no kôm ko hong tuong tiin a thuona.
One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
18 Ratha saloi ahong tôn racham nuoia ânlet kelen ngâia, a cherhuon a suoka, a hâ a riela, angarjêt ngâi. Ratha saloi ha rujûlpai rangin nu ruoisingei ke ngênna, aniatachu thei mak ngei,” a tia.
and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they were not able.”
19 Jisua'n an kôm, “Kho anga mi iemnaboi mo nin ni! Idôrsôt mo nin kôm omin nangni ko donsûi thei ranga? Pasalte hah ko kôm hong tuong roi!” a tia.
He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 Ama ha Jisua kôm an hong tuonga. Ratha saloi han Jisua a hong mûn chu pasalte hah a nunuom alo bita, masikin nuoia ân leta, a vânluoi ahônluoia, a cherhuon a suoka.
They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
21 Jisua'n a pa kôm, “Hi anga a om phutna hih khotik renga mo ani zoi?” tiin a rekela. “Nâipang a chang renga” tiin chong a melea.
He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
22 “Ratha saloi hin ama that rang pûtin vêl tamtak meia le tuia a meleta. Ne thei ngâiin chu inrieng mi mu inla, mi san roh!” tiin a rila.
Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
23 Jisua'n a kôm, “Ani,” “nangmananâkin ni ni theiin chu! Taksônna dôn mingei ta rangin chu neinuntin anithei let,” a tia.
Jesus said to him, “If you can believe, all things are possible to him who believes.”
24 A pa han harenghan, ân ieka, “Taksônna ko dôn, hannirese hun zoi mak. Taksônna ko dôn uol theina rangin mi san roh!” a tia.
Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25 Jisua'n lokongei ama tieng an hong nâi titir a mua, masikin ratha saloi kôm han, “Ratha kuorsêt le chongloi,” ama han, “Pasalte sûng renga hong jôk roh, male a sûnga lût nôk tet khâiloi rangin chong nang ke pêk!” a tia.
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26 Ratha saloi hah ân ieka, pasalte hah a vôrra a nunuom a lo bita, male a hong jôk paia. Pasalte hah athi angin angarzata, male mitinin, “Ama hih athi zoi!” an tia.
After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
27 Hannirese Jisua'n a kuta a sûra, a kaithoia, male ânding zoi.
But Jesus took him by the hand and raised him up; and he arose.
28 Masuole Jisua in sûnga a lûta, a ruoisingeiin inrûkten an rekela, “Ithomo keinin ratha saloi ha kin rujûlpai theiloi?” an tia.
When he had come into the house, his disciples asked him privately, “Why could not we cast it out?”
29 Jisua'n an kôm, “Ma jât hi chu chubaithona niloiin chu, itên rujûl thei nimak,” tiin a thuon ngeia.
He said to them, “This kind can come out by nothing but by prayer and fasting.”
30 Jisua le a ruoisingeiin ha mun hah an mâka male Galilee ram palin an sea. Jisua'n a omna tutên an riet rangin nuom maka,
They went out from there and passed through Galilee. He did not want anyone to know it,
31 “Miriem Nâipasal hih a that rangpu ngei kuta bangin om atih. Nikhomrese, sûnthum suole chu aringin inthoinôk atih” ti chong hih a ruoisingei a minchu ngei sikin.
for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32 Aniatachu hi minchuna aomtie hih rietthei mak ngeia, male ama rekel rang khom an chia.
But they did not understand the saying, and were afraid to ask him.
33 Hanchu Capernaum an hong tunga, insûnga an lût suole chu a ruoisingei kôm, “Lampuia han khoi roi mo nin rila nin inkhal hah?” tiin a rekel ngeia.
He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34 Hannirese anni han thuon mak ngeia, lampuia an hong inkhalna hah ei lâia hin tumo alientak rang? ti roi hah ani sikin.
But they were silent, for they had disputed with one another on the way about who was the greatest.
35 Jisua ânsunga, ruoisi sômleinik ngei hah a koia, male an kôm, “Tukhom alientak ani nuomin chu achîntak changin mi murdi tîrlâm ani masa ngêt rang ani” a tia.
He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
36 Hanchu nâipangte a koia, an motona a minding pe ngeia, a kuo ira, an kôm,
He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
37 “Tukhom ki riming sika hi anga nâipangte inkhat khom a modômpu chu, keima mi modôm ania; male tukhom keima mi modômpu chu, keima mi modôm vai niloiin ni tîrpu khom a modôm sa ani” a tia.
“Whoever receives one such little child in my name receives me; and whoever receives me, does not receive me, but him who sent me.”
38 John'n a kôm, “Minchupu, mi inkhat ni riminga ramkhoringei rujûl kin mua, male ei pâla mi ani loi sikin kin hong khap” a tia.
John said to him, “Teacher, we saw someone who does not follow us casting out demons in your name; and we forbade him, because he does not follow us.”
39 Jisua'n an kôm, “Ama ha khap rang pût no roi,” tute ki riminga sininkhêl a sina harenghan ku chungroia neinun saloi ngei ti thei kelen rang reng omak ngei, tiin a ril ngeia.
But Jesus said, “Do not forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 Tukhom mi chakal loi chu ei tienga kop ani.
For whoever is not against us is on our side.
41 Adiktakin nangni ki ril, tukhom ki mi nin ni sika tuidâi kilât khat khom nangni a min nêkin chu râisânman a man ngêt rang ani.
For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
42 “Tukhom keima taka taksônna dôn mi achînte ngei lâia inkhat khom a taksônna minmang pe chu a ringa bunôinalung lienpa orrin tuikhangliena inchôm senla ata rangin sa uol atih.”
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 Masikin nu kutin na taksônna aminmangin chu tan pai roh! Kutngei inik dôna dûkmun meidîla, mei thi tet ngâiloia se nêkin chu kut boia ringna taka lût nata rangin asa uol. (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Geenna g1067), into the unquenchable fire,
‘where their worm does not die, and the fire is not quenched.’
45 Male ne kengei han na taksônna aminmangin chu, tan pai kelen roh! Kengei inik dôna dûkmuna paia om nêkin chu ke boia ringna taka lût chu nata rangin asa uol. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Geenna g1067).
‘where their worm does not die, and the fire is not quenched.’
47 Male ni mitin na taksônna aminmangin chu kêl pai roh! Mitngei inik dôna dûkmuna paia om nêkin chu mit inkhat dôna Pathien Rêngrama lût nata rangin asa uol. (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God's Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire,
48 Ha muna han chu anni ngei sâk ngâi, “rulungngei ha khom thi tet ngâi mak ngeia, mei khom thi tet ngâi mak.”
‘where their worm does not die, and the fire is not quenched.’
49 “Inbôlna michi alin aminthieng ngâi anghan mi murdi meiin la minthieng nîng an tih.”
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 “Michi hih a ala; aniatachu a alna hah adongin chu ile mo nin min al nôk ranga? “Nin lâia malinchangna michi dôn ungla, male insûk irrin om roi” a tia.
Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
