Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Mark Chapter 7

< Mark 7 >

1 Jerusalem renga hong phariseengei le Balam minchupungei senkhat ngeiin Jisua kôla an hong intûpa.

Now the Pharisees, and some scribes who came from Jerusalem, resorted to Jesus.

2 Ha ngei han a ruoisingei senkhatin kut innima sâk an sâk an mua, maha, Phariseengeiin mingei an tho ranga an tipe lamtaka an rusûk loi sika ani.

And observing some of his disciples eating with impure hands, that is, unwashed hands;

3 (Phariseengei le Judangei murdi'n chu an pipungei renga an man chongmâk hah an jûia: an kutngei, balam takin an rusûk noa anin chu ite sâk ngâi mak ngeia;

(for the Pharisees, and indeed all the Jews who observed the tradition of the elders, eat not until they have have washed their hands by pouring a little water upon them:

4 bazar renga neinun an hong chôi ngei murdi khom an rusûk masa nônchu sâk ngâi mak ngei. Male balam adang tamtak an man ngei hah an sûr mindet tit khom aom sa; ma ngei hah kilâtngei, bêlngei, sumsen khuriâingei, male jâlmunngei rusûk min sâi rang ti ngei ha ani.)

and if they be come from the market, by dipping them; and many other usages there are, which they have adopted, as immersions of cups and pots, and brazen vessels and beds: )

5 Masikin phariseengei le Balam minchupungei han Jisua kôm, “Ithomo nu ruoisingeiin pipungei chongmâk jôm loiin kutngei innim pumin sâk an sâk hi?” tiin an rekela.

then the Pharisees and Scribes asked him, Whence comes it that your disciples observe not the tradition of the elders, but eat with unwashed hands?

6 Jisua'n an kôm, “Isaiah'n nin chungroi a leiphuong hah adik ani!” A miziek anghan, asarotholngei nin ni: “Hi mingei hin an chongbâingei leh min minpâka, aniatachu an mulungrîlngei chu keima renga alazan ani.

He answering, said to them, O hypocrites! well do you suit the character, which Isaiah gave of you, when he said, This people honor me with their lips; but their heart is estranged from me.

7 Miriem minchuna balamngei hah ka balamngei anghan an mindon sikin chubai min mûkna hih anni rangin kâmnângloi kêng ani, Pathien'n a ti, tia lei inziek anghan!”

In vain, however, they worship me, while they teach institutions merely human."

8 “Pathien chongpêk nin henga, miriem minchunangei nin jôm ani hi” a tia.

For laying aside the commandment of God, you retain the traditions of men, immersions of pots and cups, and many other similar practices.

9 Male a la zombanga an kôm, “Nin minchuna nin jôm theina ranga Pathien chongpêkngei nin heng hi chu vârna lampui nin dôn ani hi.

You judge well, continued he, in annulling the commandment of God, to make room for your traditions.

10 Moses'n, ‘Nu nû le na pa jâ roh,’ male ‘Tukhom a nû mo a pa mo khomâksâm chu that ning atih,’ tiin chong a lei pêka.

For Moses has said, "Honor your father and mother" and "Whosoever reviles father or mother, shall be punished with death."

11 Aniatachu nangni rêkin chu, mîn a nû mo, a pa mo imini san rang anângin chu ‘Ma hih Korban ani’ tiin nin minchu ngâi, (maha aomtie chu, Pathien ta ani zoi tina ani),

But you maintain, if a man say to father or mother, "Be it corban (that is, devoted) whatever of mine shall profit you";

12 an nû mo an pa ngei rangin mo khoite sintho rangin jôt khâi ngâi mak choia.

he must not thenceforth do anything for his father or mother;

13 Ma angdên han balam muruo nin minchu banga hin Pathien chong amin mang ngâia. Hi anga sin nin tho adang khom tamtak ala om sa” a tia.

thus invalidating the word of God, by the tradition which you have established. And in many other instances you act thus.

14 Hanchu Jisua'n lokongei hah vêlkhat a koi nôk ngeia, an kôm, “Nin rêngin ko chong rangâi ungla, male rietthei roi.

Then having called the whole multitude, he said to them, Hearken to me all of you, and be instructed.

15 Pêntieng renga miriem sûnga lûta ama minnim thei ite omak. Manêkin miriem sûng renga hong suok ngei hi ke miriem minnim ngâi ani.”

There is nothing from without, which entering into the man, can pollute him; but the things which proceed from within the man, are the things that pollute him.

If any man has ears to hear, let him hear.

17 Lokongei hah mâkin insûnga a lût lehan, ha chong hah rilminthâr rangin a ruoisingeiin an ngênna.

When he had withdrawn from the people into a house, his disciples asked him the meaning of that sentence.

18 Jisua'n an kôm, “Midangngei nêkin la vâr uol mak chei.” “Ite pêntieng renga nin sûnga lûtin nangni aminnim thei om mak, ti hih nin la rietthei loi mo? a tipe ngeia,

He answered, Are you also void of understanding? Do you not perceive, that whatsoever from without enters into the man, can not pollute him;

19 asikchu nin mulungrîla lût loiin, nin phûngpuia a lûta, male nin nôm sena tieng ajôk ngâi” a tia. (Ma hih Jisua'n sâkruo murdi chu ânthieng let tia minthârnân a ti ani.)

because it enters not into his heart, but into his stomach, whence all impurities in the victuals pass into the sink.

20 Male a la ti banga, “Nin sûng renga hong suok ha ke nangni minnim ngâi.

But, added he, that which proceeds out of the man, is what pollutes the man:

21 Asûng tieng renga, nin mulungrîl renga kêng, mindonna saloi ahong suoka nunchan saloi neinunngei tho rangin nangni ruoi ngâia, inruna, mi thatna,

for from within the human heart proceed vicious machinations, adulteries, fornications, murders, thefts,

22 inrêna, inruokna, saloi murdi tho nuomna; huongna, hurna, narsana, êrona, inpâkna, le inmôlna ngei aminsuok ngâi,

insatiable desires, malevolence, fraud, immodesty, envy, calumny, arrogance, levity.

23 ma saloi neinunngei murdi hah nin sûng tieng renga ahong suoka, male nangni aminnim ngâi ani” a tia.

All these evils issue from within, and pollute the man.

24 Hanchu Jisua'n Galilee ramhuol mâkin Tyre khopuilien kôla a sea. In inkhata a lûta, tutên an riet rang khom jôt maka, aniatachu ama hah inthupin om thei maka.

Then he arose, and went to the frontiers of Tyre and Sidon; and having entered a house, he desired that none might know of him; but he could not be concealed.

25 Nuvengte inkhat, a nâinupang a sûnga ratha saloi dôn han, Jisua thurchi a riet lehan harenghan a honga a kebula ânboka.

For a woman whose little daughter had an unclean spirit, hearing of him, came and threw herself at his feet,

26 Ma nuvengtenu hah Jentail mi ania, Syria rama Phoenikia ramhuol sûnga suok ania. Amanu han a nâinupang sûnga ramkhori rujûlpai pe rangin Jisua kôm a ngênna.

(the woman was a Greek, a native of Syrophenicia, ) and entreated him that he would cast the demon out of her daughter.

27 Hannirese, Jisua'n a kôm, “Nâingei khop bak rese ngei. Nâingei bu lâk pea male uingei kôma vôr chu dik mak,” tiin a thuona.

Jesus answered, Let the children first be satisfied; for it is not seemly to take the children bread, and throw it to the dogs.

28 Nuvengtenu han a kôm, “Pu” ani chu ani, hannirese, “nâingeiin dosâng nuoia bu ramal an mathâk hah uingeiin an sâk ngâi nimak mo!” tiin a thuona.

She replied, True, Sir; yet even the dogs under the table eat of the children's crumbs.

29 Masikin Jisua'n amanu kôm han, “Ma thuona chongbâi sikin, ni ina se nôk inla, na nâinupang chu ramkhori mâkin va mu ni ti zoi!” a tipea.

He said to her, For this answer go home; the demon is gone out of your daughter.

30 Amanu hah a ina a sea, a nâinupang chu ramkhori mâkin jâlmuna jâlin ava mu zoi.

Immediately she went home, and found her daughter lying upon the bed, and freed from the demon.

31 Hanchu Tyre ram renga Jisua a jôk nôka, Sidon khopui sirin Khopui sôm ngei ramhuol hah palin Galilee dîl a tunga.

Then leaving the borders of Tyre and Sidon, he returned to the sea of Galilee, through the precincts of Decapolis.

32 Mi senkhatin kuorsêt le chongloi a kôm an hong tuonga. Amapa chunga han a kutngei minngam rangin Jisua an ngênna.

And they brought to him a deaf man, who had also an impediment in his speech, and entreated him to lay his hand upon him.

33 Masikin amapa hah Jisua'n lokongei lâi renga atheivaiin a tuonga, a kutruolngei leh a kuor sûng ngei hah a tôn pea, a michil pea, a melei khom a tôn pea.

Jesus having taken him aside from the crowd, spit upon his own fingers, and put them into the man's ears, and touched his tongue.

34 Hanchu Jisua'n invân tieng enin phûkasâna ânhûmma, a kôm, “Ephatha” a tia, mahah “In-ong roh!” tina ani.

Then looking up to heaven, and sighing, he said, Ephphatha, that is, Be opened.

35 Harenghan, a kuorngei a hongvâra, a melei inkhitna ngei ahong insûta, ânthar vangin a chong thei zoi.

Immediately his ears were opened, and his tongue loosed, and he spoke distinctly.

36 Hanchu Jisua'n mingei kôm han tute ril tet loi rangin chong a pêk ngeia; hannirese misîr loi ranga a khap ngei dôr hah an ril minlum uola.

He charged them to tell no person: but the more he charged them, the more they published it,

37 Male ariet ngei murdi'n kamâmruoi sabak an tia, “Neinuntin a sin murdi hih idôra asa mo ani zoi!” anni han, “Kuorsêt khom a minvâr pea, chongloi khom a min chong thei hi, kamâm aom bah!” an tia.

saying with inexpressible amazement, He does everything well: he makes both the deaf to hear, and the dumb to speak.

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