Mark 3
1 Hanchu Jisua ha Synagog a se nôka, mahan mi inkhat a kut phalkhatthi a lei oma.
And again he entered the synagogue, and a man was there who had a withered hand.
2 Sabbathni ani sikin Jisua râlngeiin a tho minchâia an nôn theina rangin; Sabbathni mi a mindam pupui mo tiin mi senkhat ngeiin an en richika.
And they watched him, whether he would cure him on the sabbath-day, that they might accuse him.
3 Jisua'n kut phalkhatthi kôm han, “Moton tieng hong inding roh,” a tipea.
And he said to the man who had the withered hand: Arise, and come into the midst.
4 Hanchu Jisua'n mingei kôm han, “Ei Balamin Sabbathnin imo ei tho rangin mi phal? San rang mo, aninônchu minna rang mo? Mi ringna mojôk rang mo, aninônchu mi minmang mo?” tiin a rekel ngeia. Hannirese ite ti mak ngeia.
And he said to them: Is it lawful to do good on the sabbath-day, or to do evil? to save life, or to kill? But they were silent.
5 Jisua'n an tieng a en ngeia a taksi oka, aniatachu an mulungngar raina le an dikloi raina hah a riet sikin asân a jâm a manzala. Hanchu amapa kôm han, “Nu kut lâng roh” a tipea. A kut a lânga male a dam nôk zoia.
And looking around on them with anger, being grieved for the hardness of their heart, he said to the man: Stretch forth your hand; and he stretched it forth: and his hand was restored.
6 Masikin Phariseengei hah synagog renga an jôka, Herod pâla mi senkhatngei leh an intonga, Jisua an that rang lam mintuonangei an sin zoia.
And the Pharisees immediately went out with the Herodians, and held a consultation against him, that they might destroy him.
7 Jisua le a ruoisingei ha Galilee dîl tieng an se kelena, male loko tamtakin ama an jûi sa. Anni ngei ha Galilee ram renga, Judea ram renga,
And Jesus withdrew with his disciples to the sea; and there followed him a great multitude from Galilee, and from Judea,
8 Jerusalem renga, Idumea ram renga, Jordan râl nisuo tieng renga, male Tyre le Sidon khopuilienngei kôlrevêla hong ngei an ni. Hi mingei murdi hih Jisua neinun tho ngei an lei riet sika hong an ni.
and from Jerusalem, and from Idumea, and from beyond the Jordan: and those about Tyre and Sidon, a great multitude, when they heard what things he was doing, came to him.
9 Lokongei an tam rai sika han ama an neng loina rangin Jisua'n a ruoisingei kôm, ama rang rukuong inkhat lei dar rangin chong a be ngeia.
And he spoke to his disciples, that a small ship should continue near him, because of the multitude, that they might not press upon him.
10 Mi tamtak a mindama, male ana ngei murdi ama an tôn theina rangin an inbûmlula.
For he cured many, so that as many as had diseases rushed upon him, that they might touch him.
11 Male an sûnga ramkhori dôn ngei khomin ama an mu racham inbokin, “Nangma ha Pathien Nâipasal ni ni!” tiin an iniek ngâi.
And unclean spirits, when they saw him, fell down before him, and cried out, saying: Thou art the Son of God.
12 Jisua'n ramkhoringei kôm han, tumo ani ha tute kôm an misîr loina rangin chongnazatin, chong a pêk ngei zoi.
And he strictly charged them, that they should not make him known.
13 Hanchu Jisua muol chunga a kala, ama'n a nuom ngei kai a koia. Anni ngei ha an jûia,
And he went up into a mountain, and called to him such as he wished, and they came to him.
14 male sômleinik ngei a thanga, “Mangei ha tîrtonngei tiin riming a phuoa, an kôm, ko kôma om rangin nangni ka thang zoi ani,” male, “Thurchi misîr rang khomin nangni tîr suok ka ta,
And he appointed twelve, that they should be with him, and that he might send them forth to preach,
15 male ramkhoringei rujûlpai theina rachamneina khom dôn nin tih,” tiin a ril ngeia.
and to have authority to cure diseases, and to cast out demons.
16 Sômleinik a thang ngei ha hi ngei hih an ni: Simon (Jisua'n, Peter tia riming a phuo pe ha);
And Simon he surnamed Peter;
17 Zebedee nâipasal Jacob le a nâipa John (Jisua'n, Boanerges tia riming a phuo pe ngei ha, maha aomtie chu “Khuonri Miriemngei tina ani”);
and James the sou of Zebedee, and John the brother of James: and these he surnamed Boanerges, which means, sons of thunder:
18 Andrew, Philip, Bartholomew, Matthew, Thomas, Alphaeus nâipasal Jacob, Thaddeaus, Canan mi Simon (an ram lungkham le inpâkpui ngâipu, )
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the Son of Alphæus, and Thaddæus, and Simon the Canaanite,
19 male a minsûrpu Judas Iscariot.
and Judas Iscariot, who also delivered him up. And they went into a house:
20 Hanchu Jisua ha in tieng a kîr sir zoia. Lokongei hah an juong intûp nôka, Jisua le a ruoisingei ha sâknêk zora luo man mak ngeia.
and the multitude came together again, so that they were not able even to eat bread.
21 Mingeiin, “Achâng ke ani zoi!” an ti roi ha a insungmingei an riet lehan, ama tuong rangin an inthoka.
And when his relatives heard of it, they came out to take him; for they said: He is beside himself.
22 Balam minchupu senkhat Jerusalem renga juong ngei han, “A sûnga Beelzebul a dôn ani! Ramkhoringei ulientak kêng, ramkhori rujûlpai theina rangin sinthotheina a kôma pêk ngâi” an tia.
And the scribes who had come down from Jerusalem said: He has Beelzebul; and by the prince of the demons he casts out the demons.
23 Masikin Jisua'n anni hah a koia, chongmintêkin a chongpui ngeia; “Kho angin mo Soitan'n Soitan a rujûl thei ranga?
And he called them to him, and spoke to them in parables: How can Satan cast out Satan?
24 Rambung khom athenin apâlin insenin inkhat le inkhat an indoi inlômin chu, ma rambung hah inlet atih.
And if a kingdom be divided against itself, that kingdom can not stand.
25 Insûngkuo khom athenin apâlin insenin inkhat le inkhat an indoi inlômin chu, ma insûngkuo hah inlet atih.
And if a house be divided against itself, that house can not stand.
26 Masikin Soitan rêngram khom athenin apâlin an insenin chu, ma hah asôt dier no nia, inlet a ta male ânmang rang ani.
And if Satan rise up against himself, and be divided, he can not stand, but has an end.
27 “Tutên mi rât ina lûtin a neinunngei lâk pe thei ngâi mak ngei, mi rât hah an khitbel masa vaiin ke; a neinunngei an muruk thei ngâi.
No one can enter the house of the strong man, and spoil his goods, unless he first bind the strong man; and then he will plunder his house.
28 “Adiktakin nangni ki ril mingei hih an sietnangei murdi le asaloi neinunngei an ti ngei murdi chu la ngâidam thei nîng a ta.
Verily I say to you, All sins shall be forgiven the sons of men, and whatever impious speeches they may utter;
30 (Mahi Jisua'n mingei senkhatin, “Ratha saloi a dôn” an ti sika a ti ani.)
For they said: He has an unclean spirit.
31 Hanchu Jisua nû le lâibungngei an hongtunga. Khalâia an indinga, ama koi rangin mi an tîra.
His mother and his brothers came, therefore, and standing without, sent to him, and called him.
32 Jisua rihîlin lokongei an insunga, male ha ngei han a kôm, “En roh, Nu nû le na lâibungngei le na sarnungeiin nang an roka, khalâia son an oma, nang intongpui rang an nuom,” an tipea.
And the multitude was sitting about him; and they said to him: Behold, your mother and your brothers are without, seeking you.
33 Jisua'n an kôm, “Tu mo ku nû? Tu ngei mo ka lâibungngei?” Tiin a thuona.
And he answered them and said: Who is my mother, or my brothers?
34 A rihîla an sung ngei hah a en ngeia, an kôm, “En ngei roi! Hi ngei hih ku nû le ka lâibungngei an ni!
And he looked round about on those who were sitting near him, and said: Behold, my mother and my brothers;
35 Tukhom Pathien nuom lama sintho ngei kai chu ka lâibungngei, ka sarnungei, le ku nûngei an ni” a tia.
for whoever will do the will of God, is my brother, and my sister, and mother.
