Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Mark Chapter 14

< Mark 14 >

1 Kalkân kût le Cholboi Vâipôl Kût rang sûnnik motona ochaisingei le Balam minchupungeiin Jisua inrûktea sûra male that rang lampui an rok banga.

It was only two days before the [people] ([celebrated/started to celebrate]) [for one week the] festival [which they called] Passover. During those days they also celebrated the festival of (Unleavened Bread/[eating] bread that had no yeast in it). The chief priests and the men who taught the [Jewish] laws were planning how they could seize Jesus secretly. [They wanted to accuse him in front of the Roman authorities] so that they would execute him.

2 “Khohoi sûngin chu ei tho tet rang nimak,” aninônchu “mingei lâia injêlna om duoi ni,” an tia.

But they were saying to one another, “We must not [do it] during the celebration, because, [if we do it then], the people will [be very angry with us and] riot!”

3 Jisua chu Bethany taka Simon phârpa ina a oma, Jisua bunêk lâitakin, nuvengte inkhat nard sariek mirimhoi man luttak alabaster bilôr sipmat a hongchôia. Amanu han bilôr hah a khoia male a lu chunga a buoka.

Jesus was at Bethany [town] in the house of Simon, whom [Jesus had healed from] leprosy. While they were eating, a woman came [to him]. [She was carrying] a stone jar that contained expensive [fragrant] perfume called nard. She opened the jar and then she poured the perfume on Jesus’ head.

4 Ha muna om mingei senkhatin chu an ningathika, “Khoitho mo hi sariek mirimhoi hih an minpâmchien hi?

One of the people [who were present] became angry and said to the others, “([It is terrible that she] wasted that perfume!/[Why did she] waste that perfume?) [RHQ]

5 Duli razan thum nêka tama juora asum hah inrieng ngei pêk thei ke ani duo!” an tia. Male amanu hah asân an chierkhum zoi.

It could have been sold {[We] could have sold it} for (a huge amount of money/an amount of money for which a person works for a year), and then [the money] could have been given {[we] could have given [the money]} to poor people!” So he rebuked her.

6 Hannirese, Jisua'n an kôm, “Amanu hah atheiin mâk roi! Khoitho mo nin jêl hi? Ka ta rangin neinun satak le enhoitak a tho ani.

But Jesus said, “Stop [scolding] her! She has done to me what I [consider to be] very appropriate/delightful. So (you should not bother her!/why do you bother her?) [RHQ]

7 Mi inrieng ngei chu nin kôma an omtit rang an nia, male nin nuom titika nin san thei. Aniatachu keima chu nin kôm hin omtit no ning.

You will always have poor people among you. So you can help them whenever you want to. But I will not [be here among] you much longer. [So it is good for her to show now that she appreciates me].

8 Amanu hih a theidôrin a tho ania; ka takpum hih phûm ranga lei cherêla mirimhoi a lei buok ani.

[It is appropriate that] she has done what she was able to do. [It is as if she knew that I was going to die soon] and has anointed my body for their burying it.

9 Atûn hin, adiktakin nangni ki ril, rammuol pumpuia Thurchisa an misîrna muntina hinu sintho khom hi an riettitna rangin misîr sa ngâi an tih,” a tia.

I will tell you this: Wherever the good message [about me] is preached {people preach the good message} throughout the world, what she has done will be told {people will tell others what she has done [to me]}, and as a result people will remember her.”

10 Hanchu ruoisi sômleinik ngei lâia mi inkhat, Judas Iscariot han Jisua a minsûr theina rangin ochaisingei kôm ava sea.

Then Judas Iscariot (OR, Judas, the man from Kerioth [Town]) went to the chief priests in order to [talk to them about] helping them to seize Jesus. He did that [even though] he was one of the twelve [disciples]

11 A ti rang an lei rieta an râiasân sabaka, male sum pêk rangin an inkhâma. Masikin Judas han Jisua ha an kuta a bâng theina rangin chuminrên a rok zoi.

When they heard [what he was willing to do for them], they were very happy. They promised that they would give him [a large amount of] money [for doing that. Judas agreed, so they gave him the money]. As a result, he [began] watching for an opportunity (to betray Jesus/to enable Jesus’ enemies to seize him).

12 Khohoia Cholboi Vâipôl bukhalâi otni sûn masatak han, Kalkân Kût bukhalâi otna ranga belritengei an that ngâi ni han a ruoisingeiin a kôm, “Nangma rangin Kalkân Kût bukhalâi hih khonmo nang va minsûk pe unglang nu nuom?” tiin an rekela.

[Two days later], when they killed the lambs [for the] festival at the beginning of the week when [people ate] bread that had no yeast in it, Jesus’ disciples said to him, “Where do you want us to go and prepare the meal for the Passover [celebration] in order that you can eat it [with us]?”

13 Hanchu a ruoisingei mi inik hi rilnangei lehin a tîr ngeia: an kôm, “Khopuiliena se ungla, male pasal tui-ûm rokot nangni intongpui atih. Ama hah jûi ungla

So he [chose] two of his disciples [to prepare everything]. He said to them, “Go into [Jerusalem] city. A man will meet you, who will be carrying a large jar full of water. Follow him.

14 a lûtna taka in pumapa kôm han: ‘Minchupu'n, khonmo ku ruoisingei le Kalkân Kût kin sâkna rang khâltan hih?’ a ti, va ti roi.

When he enters [a house], say to the man who owns the house, ‘[Our] teacher wants us to prepare [the meal of] the Passover celebration so that he can eat it with us his disciples. (Please show us the room that he [arranged with you about]./Where is the room that he [arranged with you about]?) [RHQ]’

15 Hanchu ama rengin khâltan chunginchuon inzar lienpa, neinun aom sai, mintuodir sai nangni min mûng a ta, mahan eini rangin va minsûk roi,” a tia.

He will show you a large room that is on the upper floor [of the house]. It will be furnished and ready [for us to eat a meal in it]. Then prepare the meal there for us.”

16 Ruoisingei ha an inphêta, khopuilien han an sea, Jisua'n a ril ngei anghan neinun murdi ha an va mua; Kalkân Kût bukhalâi hah an va minsûk zoi.

So the [two] disciples left. They went into the city and found [everything] to be just like he had told them. They prepared the [meal for] the Passover [celebration, and then returned to Jesus and the other disciples].

17 Kholoi ahongni lehan, Jisua hah ruoisi sômleinik ngei leh an se zoia.

When it was evening, Jesus arrived [at that house] with the twelve [disciples].

18 Dosânga bukhalâi an ot lâitakin Jisua'n, “Nangni ki ril; nin lâia mi inkhat, ko kôma sâk mi sâkpuipu lelê hin ni minsûr atih” a tipe ngeia.

As they were all sitting there [and eating], Jesus said, “Listen carefully to this: One of you will enable my enemies to seize me. Specifically, it is one of you who [will do this in spite of the fact that he] is eating with me [right now]!”

19 Ruoisingei an mulungdûk atông pe ngeia, male inkhat suole inkhat adônin, “Adiktakin keima mo mi ni tina?” tiin an rekel paka.

The disciples became very sad and they said to him one by one, “Surely (it is not I!/I am not the one, am I?) [RHQ]”

20 Jisua'n an kôm, “Nangni sômleinik ngei lâia inkhat, mâirânga a vâipôl mi michie puipu hi ani.

Then he said to them, “It is one of [you] twelve [disciples], the one who is dipping [bread] into the [sauce in the] dish along with me.

21 Pathien Lekhabu'n, Miriem Nâipasal hih a thi ranga a lei ti anghan a thi rang ania; hannirese Miriem Nâipasal minsûrpu chungroi chu ântak sabak rang! Ma miriem rangin chu ânzir loi nisenla chu ama rangin asa uol rang ani!” tiin a thuon ngeia.

It is certain that [I], the one who came from heaven, will [die], because that is what has been {what [the prophets] have} written about me. But there will be terrible [punishment] for the man by whom I will be betrayed {who will (betray me/help my enemies to seize me)}! In fact, it would be better for that man if he had never been born!”

22 An sâk lâitakin, Jisua'n vâipôl hâr a lâka, chubaithôn râisânchong a rila, maha a khoia, male a ruoisingei kôm maha a pêk ngeia. “Lâk ungla sâk roi,” ama'n, “ma hih ka taksa ani,” a tia.

While they were eating, he took [a flat loaf of] bread and thanked God for it. Then he broke it [into pieces] and gave it to them and said to them, “This [bread represents] [MET] my body. Take it [and eat it].”

23 Hanchu kilât a lâka, Pathien kôm râisânchong a rila, male maha a pêk ngeia; male anrêngin an nêk pak zoi.

Afterwards, he took a cup [that contained wine] and thanked [God for it]. Then he gave it to them, and then, as they all drank from it,

24 Jisua'n an kôm, “Ma hih ki thisen mi tamtak ranga asuok, Pathien chonginkhitna athar mindetna ani.

he said to them, “This [wine represents] [MET] my blood, which is about to be shed {which is about to flow from my body} [when my enemies kill me]. With this blood I [will sign] the agreement [that God has made to forgive the sins of] many people.

25 Nangni ki ril, Pathien Rêngrama uain thar ke nêk ni atung mâka chu hi uain hih nêk nôk khâi noning” a tia.

I want you to know this: I will not drink any more wine in this way until the time when I drink it with a new [meaning] when I begin to rule as a king.”

26 Hanchu minpâkna lâ inkhat an thoa, Olive Muola an se zoi.

After they sang a hymn, they went out toward Olive [Tree] Hill.

27 Jisua'n an kôm, “Nin rêngin rot riei nin ta, ni mâk riei nin tih, Pathien lekhabu'n, ‘Pathien'n belrihôlpu hah that a ta, belringei ha chekinchâi chit an tih’ ati sikin.

[While they were on their way], Jesus said to them, “It has been {[The prophets] have} written [in the Scriptures that God said about me], ‘I will kill the shepherd and his sheep will scatter.’ [Those words will come true. When they are about to capture me], all of you will leave me and run away.

28 Aninâkachu aringin kên thoinôk suole chu Galilee rama nin motona lei se ki tih,” a tia.

But after I have been made {[God] has made me} alive again, I will go ahead of you to Galilee [district and meet you there].”

29 Peter'n a kôm, “Adangngei nâmin nang mâksan riei khomsenla ngeia, keiman chu nang mâksan tet no ning!” tiin a thuona.

Then Peter said to him, “Perhaps all the [other disciples] will leave you, but not I! I will not [leave you]!”

30 Jisua'n Peter kôm, “Nang ki ril avien jân voinik ârkhuong mân nangman voithum mi ipdel ni tih,” a tipea.

Then Jesus said to him, “The truth is that this very night, before the rooster crows a second time, you yourself will deny three times [that you know] me!”

31 Peter'n chong angar uolin a thuona, a kôm, “Ni thina thisa rang khom ni ronga nang ipdel tet noning!” a tia. Male ruoisi adangngei nâm khomin ma angdênin an ti paka.

But Peter replied strongly, “Even if they kill me [as I defend] you, I will never deny [that I know] you!” And all [the other disciples] said the same thing.

32 Gethsemani an ti mun hah an hong tunga, male Jisua'n a ruoisingei kôm, “Chubai ko tho sûngkâr chu mahin lei insung roi,” a tipe ngeia.

[On the way], Jesus and the disciples came to the place that [people] call Gethsemane. Then he said to [some/eight of] his disciples, “Stay here while I pray!”

33 Peter, Jacob le John ngei hah a kôm a tuong ngeia, asân rathânvaiin a mulungdûk atong tataka,

Then he took Peter, James, and John with him. He became extremely distressed, and he said to them,

34 male an kôm, “Ku mulungdûk ana rai sikin thi rang angin ke ko om zoi. Mahin om ungla male inningchienin om roi” a tipe ngeia.

“I [SYN] am very sorrowful. [It is as if] I were about to die. [You men] remain here and stay awake!”

35 Amoton tieng ava se uol vieta, pila ânboka, male ha tuongna rang zora ha anitheiin chu a lôi theina rangin chubai a thoa.

He went a bit further and threw himself on the ground. Then he prayed that if it were possible, he would not [have to suffer] [MTY].

36 “Pa,” “O ka Pa! Nangma rangin chu neinunngei murdi anithei let. Hi tuongna kilât hih ko kôm renga mi khâi pai pe roh. Aniatachu keima ka racham niloiin nangma na racham tak nirse,” tiin chubai a thoa.

He said, “O my Father, [because] you are able to do everything, rescue me so that I do not have to suffer [now] [MTY]! But do not [do] what I want. Instead, [do] what you want!”

37 Hanchu a hongkîra, male ruoisi inthum ngei hah an innin a hong mu ngeia, Peter kôm han “Simon, na la in tit mo? Konta khat luo amengin nin om thei loi mo?”

Then he returned and found his [disciples] sleeping. He [woke them up and] said, “Simon! ([I am disappointed that] you fell asleep and that you were not able to stay awake for just a short time!/[Why is it that] you fell asleep and that you were not able to stay awake for just one hour?) [RHQ]”

38 Male an kôm, “Huongna nin lût loina rangin inningchienin om ungla, male chubaitho roi. Ratha'n chu a nuoma, hannirese taksân chu phâri mak” a tipe ngeia.

[And he said to them], “You want [to do what I say], but you are not strong enough [MTY] [to actually do it]. So keep awake and pray in order that you can resist when [something like this] tempts you!”

39 Vêlkhat a va se nôka, male chongbâingei a ti dên hah va tiin chubai ava tho nôka.

Then he went away again and prayed again what he prayed before.

40 Hanchu a ruoisingei tieng a hongkîr nôka, male an lei in dênin a hong mu ngei nôka; an mitngei reng meng thei khâi maka. Male a kôm ti rang khom riet khâi mak ngei.

When he returned, he found that they were sleeping again because they were [so] sleepy that they could not keep their eyes open. [Because they were ashamed], they did not know what to say to him [when he awakened them].

41 Avoithumna a hongkîr nôkin chu an kôm, “Atûn ten khom sôlinngamin nin la in dêna? Ahun zoi! Azora ahong tung zoi! En ta u, atûn Miriem Nâipasal hih mi nunsiengei sinthotheina kuta bangin aom rang ani.

[Then he went and prayed again]. He returned a third time; [and he found them sleeping again]. He [woke] all of [them and] said to them, “([I am disappointed that you are] sleeping again!/[Why are you] sleeping again?) [RHQ] [You have slept] enough. The time [for me to suffer] is about to begin. Look! Someone is about to enable sinful men to seize me, the one who came from heaven.

42 Inthoi ungla, se ei tih u zoi. En ta u, mahin mi minsûr rangpu hih a hong nâi zoi!” a tipe ngeia.

[So] get up! Let’s go [toward him] Look! Here comes the one who is enabling them to seize me!”

43 Jisua a la chong lâitakin, a ruoisi sômleinik ngei lâia Judas hah a hongtung kelena. Ama leh ochaisingei, Balam minchupungei le upangei leh lokongei an hongtîr ngeia, khandaingei le molbongngei chôiin an hongtunga.

While he was still speaking, Judas [arrived]. [Even though he was] one of [Jesus’] twelve [disciples], he came [to enable Jesus’ enemies to seize him]. A crowd who carried swords and clubs was with him. The [leaders of] the Jewish Council had sent them.

44 A minsûr rangpu han, “A bieng ku tum tak hah nin rokpu hah ani, sûr ungla male tuong kelen roi, enkol roi” tiin minsinna a lei ril ngei sai ani.

[Judas], who was (betraying Jesus/helping Jesus’ enemies to seize him), had [previously] told this crowd, “The man whom I kiss is the one [whom you want. When I kiss him], seize him and lead him away [while you guard him] carefully.”

45 Judas a hongtung harenghan, Jisua kôm ava se kelena, “Minchupu!” tiin a bieng a tum pea.

So, when Judas arrived, he immediately went to Jesus and said, “My teacher!” Then he kissed Jesus [on his neck/cheek].

46 Masikin Jisua hah an sûra male an khitbel zoi.

Then [the crowd] seized Jesus.

47 Hataka inding ngei lâia mi inkhatin a khandai a kêlsuoa male Ochai Inlaltak suok, a kuor a tukthâk pe zoi.

But one of the [disciples] who was standing nearby drew his short sword. He struck the servant of the high priest with it [to kill him, but he only] cut off his ear.

48 Hanchu Jisua'n anni ha a rokôka, an kôm “khandaingei le molbongngei chôiin balampalpu sûr rang angin mi sûr rangin nin hong mo hi?

Jesus said to them, “([It is ridiculous that] you come [here to seize] me with swords and clubs, as if I were a bandit!/Have you come [here to seize] me with swords and clubs, as if I were a bandit [RHQ]?) Day after day I was with you in the Temple [courtyard] teaching [the people] Why did you not seize me then? [But this is happening] in order that [what the prophets have written in] the Scriptures [about me] may be fulfilled {may happen}.”

49 Anîngtin Biekina nangni minchu rangin nin kôm ko om ngâia, hannirese mi sûr mak choia. Aniatachu Pathien Lekhabungei ahongtung adik ngêtna ranga ani hi,” a tia.

50 Hanchu a ruoisingei han ama an mâk raka, male an tân khip zoi.

All [the disciples at once] left him and ran away.

51 Ruotharte inkhat, rosompuon leh vai invôn Jisua a jûia. Ama khom sûr sa rang an pûta,

At that time, (a young man/I) was following Jesus. He/[I was] wearing only a linen cloth around his/my body. The crowd seized him/me.

52 hannirese a puon hah mâkrakin a korongin a tânpat zoi.

But, [as he/I pulled away from them], he/I left behind the linen cloth [in their hands], and then he/I ran away naked.

53 Hanchu Jisua hah Ochai Inlaltak ina an tuonga, mahan ochaisingei nâm le Balam minchupungei le upangei khom an hong intûp sa kelena.

The men [who had seized] Jesus led him away to [the house where] the supreme priest [lived]. All of the Jewish Council were gathering [there].

54 Peter'n alazanna renga a jûia, Ochai Inlaltak khalâidung dênin a sea. Mahan a rungpungei lâia mei ava uota.

Peter followed Jesus at a distance. He went into the courtyard [of the house] where the supreme priest [lived], and sat there with the men who guarded [the house of the supreme priest]. He was warming himself beside a fire.

55 Ochaisingei le roijêkpungei murdi han Jisua an that theina rangin a minchâina an man theina rang abi an mazama, aniatachu ite man mak ngei.

The chief priests and all the rest of the Jewish council [had already] tried to find people who would tell lies about Jesus [in order that they could convince the Roman authorities] to execute him. But they did not succeed,

56 Rietpuipungei tamtakin Jisua doiin milakin an nônna, hannirese, an nônna thurchingei hah intok thei mak.

because, although many people spoke lies about him, they contradicted each other.

57 Mi senkhat an indinga male Jisua doiin milakin an nônna:

[Finally], some stood up and accused him falsely by saying,

58 “Hi mi hin, miriemin an lei sin ‘Biekin hih set ka ta, male sûnthumin adang inkhat kuta sin niloi in minding ki tih’ a ti kin riet” an tia.

“We heard him when he said, ‘I will destroy this Temple that was built by men, and then within three days I will build another temple (without help from anyone else/that human hands will not build).’”

59 Nikhomrese, ma an nônna thurchingei hah khom intok uol maka.

But, what [some of] these men said also did not agree with [what others of them said].

60 Ochai Inlaltak hah an renga an moton han a vândinga, male Jisua kôm chong a rekela, “Nang an nônna roia hin ite thuonna no dôn loi rang mo?” a tia.

Then the supreme priest [himself] stood up in front of them and said to Jesus, “Are you not going to reply? What [do you say about] all the things that they are saying in order to accuse you?”

61 Aniatachu Jisua chu a dâireka, male chongbâi khat luo ti maka. Avêlin Ochai Inlaltak han a kôm, “Nangma ha Satvura om Pathien Nâipasal, Messiah hah ni ni mo?” tiin a rekel nôka.

But Jesus was silent and did not reply [DOU]. Then the supreme priest [tried again]. He asked him, “Are you the Messiah? [Do you say that you are] (the Son of God/the man who is also God)?”

62 Jisua'n a kôm, “Ki ni,” male, “Miriem Nâipasal hih Râtinchung chang tieng insungin, invâna sûmngei lâia juong nin rêngin la mûng nin tih!” tiin a thuona.

Jesus said, “I am. Furthermore, you will see me, the one who came from heaven, [ruling] beside God, who is completely powerful. [You will also see me] coming down through the clouds in the sky!”

63 Ochai Inlaltak han a puonsilngei a potkhêra, male “Rietpuipu adang reng nâng khâi mak meh!

[In response to Jesus’ words], the supreme priest tore his outer garment. [That was their custom to show that he was shocked that Jesus had said that he was equal to God]. Then he said, “We certainly do not [RHQ] need any [more] people who will testify [against this man],

64 Pathien ânti le a rilsiet ti chu nin riet zoia. Imo nin roimasat?” a tia. An rêngin ama an doia: ama hih theiloina a dôna male that rang piel ani an ti paka.

[because] you have heard what he said against God! [He claimed to be equal with God] Therefore, what have you decided?” They all said that Jesus was guilty and deserved (to be executed/that they should kill him).

65 Senkhat ngeiin a mâi an michil phuta, a mâi an hîp pea, male an jêma. A kôm, “Mi ril roh tumo nang a jêm!” an tia. Male rungpungei han an tuonga male ama an bên zoi.

Then some of them began spitting on Jesus. They put a blindfold on him, and then they began striking him and saying to him, “[If you are] a prophet, tell us [who hit you]!” And those who were guarding Jesus struck him with their hands.

66 Peter hah thangtienga khalâidunga a la om lâihan Ochai Inlaltak tîrlâm dôngmate inkhat a honga.

While Peter was outside in the courtyard [of the supreme priest’s house], one of the girls who worked for the supreme priest came [near him].

67 Peter mei lei uot hah a mu lehan a enririna, a kôm, “Nangma, khom Nazareth Jisua leh munkhata om ngâi ni ni nah” a tipea.

When she saw Peter warming himself [beside the fire], she looked at him [closely]. Then she said, “You also were with Jesus, that man from Nazareth [town]!”

68 Hannirese Peter'n a ipdela, “Riet mu-ung Khoimo ni ti reng rietthei mu-ung,” tiin a thuona, male mokot pêntieng ava jôka. Masuole han âr akhuong kelen zoi.

But he denied it by saying, “I do not know or understand [DOU] what you are talking about!” Then he went away [from there] to the gate [of the courtyard].

69 Tîrlâm dôngmate han a va mu nôka, a kôla inding ngei kôm han, “Hipa hih khom an lâia mi inkhat ani sa!” a ti nôka.

[The] servant girl saw him there and said to the people who were standing nearby, “This man is one of [those who have been with that man they arrested].”

70 Aniatachu Peter'n a ipdel nôk rêka. Chomolte suole chu a kôla inding ngeiin Peter kôm, “Galilee rama mi ni ni sa sikin nang khom an lâia mi ni ni khet,” tiin an deia.

But he denied it again. After a little while, one of those who were standing there said to Peter again, “[The way you speak shows that] you also are from Galilee [district]. So it is certain that you are one of those [who accompanied Jesus!]”

71 Hanchu Peter'n an kôm, “Chongtak rilin khomâk kên sâm ani! Adik nônchu Pathien'n dûk ni tho rese! Ma miriem nin ti chungroi hah riet reng riet tatak ngâi mu-ung!” a tia.

But he began to exclaim, “I do not know the man that you are talking about! Because God knows that I am speaking truthfully, may he punish me [if I am lying]!”

72 Masuole han âr voinikna ahong khuong nôk zoia, male Jisua'n Peter kôm han, “Âr voinik akhuong mân nangman voithum keima hi riet ngâi mu-ung ni ti rang,” a tipe chong hah a hong rietsuok nôka. Male a mulungakoi pea, a chap ngu-ngûi zoi.

Immediately the rooster crowed a second time. Then Peter remembered what Jesus had said to him [before], “Before the rooster crows a second time, you will deny three times [that you know me.” When he realized that he had denied it three times], he started crying.

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