Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Luke Chapter 12

< Luke 12 >

1 Mipui isâng tamtak, inkhat le inkhat insirpolin Jisua an bôma. Jisua'n a ruoisingei kôma, “Pharisee asarotholngei chol renga singthei roi.

And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.

2 Jâttin ihîpa om la phong nîng a tih, a ipa om khom la phuongsuok nîng a tih.

For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.

3 Masikin, ajînga nin ti ngei hah sûn khovâra lân phuong nîng a ta, khâltan sûnga kuor kunga nin ti ngei hah inchunga chuongin tânghâi la nîng a tih,” a tipe ngeia.

For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.

4 Ka malngei nangni ki ril, ei takpum that suonûka, ite mi lo thei khâiloi chu chi no roi.

And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

5 Tumo nin chiruo nangni ril ki tih. Thi nûk khoma, dûkmuna nangni pai theina rachamnei ani sikin, Pathien chi roi, ani, nangni ki ti, Ama vai chi roi. (Geenna g1067)

But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)

6 Invate rangnga poisa nikin an juor ngâi ni mak mo? Ania, Pathien'n chu inkhat te luo hah mingil ngâi mak.

Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?

7 Nin lu chunga nin samngei tena khom itelvar kêng. Masikin, chi no roi, invate tamtak nêkin nin lut uol.

But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.

8 “Nangni ki ril, tutu lôko rieta ni thop kai chu, Miriem Nâipasal khomin Pathien vântîrtonngei makunga thop a tih.

Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.

9 Tutu lôko rieta ni hengpai kaichu, Miriem Nâipasal khomin vântîrtonngei makunga hengpai a tih.

But he that denyeth me bifor men, schal be denyed bifor the aungels of God.

10 Tutu Miriem Nâipasal rilsiet chu ngâidam nîng a ta, Ratha Inthieng rilsiet chu ngâidam nino nih.”

And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.

11 “Hanchu, nin roi jêk rangin synagog mo, governor makunga mo, roijêkpungei makunga mo, nangni an tuong tikin, inmo ki thuon rang, imo ki ti rang, tiin nin mulung min jîng no roi.

And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.

12 Nin ti rang chu a zora tika Ratha Inthiengin nangni ril a tih.”

For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.

13 Mipui lâia mi inkhatin Jisua kôma, “Minchupu, Ka lâibungpa kôm, kin pa rochon mi mâk pe mi sem rangin tipe roh,” a tia.

And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.

14 Jisua'n a thuona, “Mala, nangni inik chungroi jêk rang le nin rochon sem rangin tumo roineina mi pêk?” a tia.

And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?

15 Hanchu, an rênga kôma, “Singthei roi, ôinangei murdi renga indîn thei roi, asikchu, rochon, neinangei hih miriem ringna abitak nimak, idôr khom nei resea,” a tipe ngei.

And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.

16 Male, Jisua'n hi chongmintêk hih a ril ngeia, “Mi aneipa inkhat hin a loia chimu tamtak a minvânga,

And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.

17 Inmo ko tho rang ani zoi, o, ka bu le bâl darna rang dôn khâi mu-ung hi,” tiin a mindona.

And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?

18 Hi anghin tho ki tih, ka sasier set ka ta, anêka lien uol sin ki tih, mahan ke neinun murdi dar ki tih.

And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.

19 Maleh, ka ratha kôma, “Ratha, kum tamtak rang neinun sa nu bûm zoi sikin, sâk inla nêk roh, ningbei riemin om roh tipe ki tih” a tia.

And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.

20 Ania, Pathien'n a kôma, “Amo, avien jân reng ni ringna aboi rang kêng ani zoi, hi neinun ni isuo ngei hih tuta rang tak mini?” a tipea.

And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?

21 Hanchu Jisua'n, “Pathien tieng nei loia, eini ta rang vaia rochon a bûm chu ha anga han nîng a tih” a tia.

So is he that tresourith to hym silf, and is not riche in God.

22 Jisua'n a ruoisingei kôma, masikin nangni ki ti, nin taksa sâk nêk rang, nin sil nin bom rang nin kâng mindoi no roi.

And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.

23 Sâk nêk rang nêkin ringna alut uol, silbom rang nêkin takpum alut uol.

The lijf is more than mete, and the body more than clothing.

24 Invatengei en ta u, chimu khom tu mak ngei, bu khom ât mak ngei, sasier khom nei mak ngei, hankhoma Pathien'n a vâia, vangei nêkin nin lut uol ok.

Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.

25 Tumo a kângdoi sika a ringna a min sôt thei uola?

And who of you bithenkynge may put to o cubit to his stature?

26 Ma ngeite luo nin tho thei loiin, imo neinun dang vângte nin kâng nin mindoi?

Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?

27 Ram pârngei en ta u, sin khom tho mak ngei, puon khom không mak ngei. Ania nangni ki ril, ma dôra anei, rêng Solomon luo han hi pârte hih phâk mak.

Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.

28 Pathien kêng loisûl puon minsil, sûl aviena oma nangtûka lungthua hâl rip rang. Nangni vâng chu, nangni minsil no ni mo? Nin taksônna achîn bah na!

And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.

29 Masikin nin sâk nin nêk rang mindonin nin kângmindoi no roi.

And nyle ye seke, what ye schulen ete, or what ye schulen drynke; and nyle ye be reisid an hiy.

30 Jentailngeiin ma ang roi chu an mindon ngâi. Nin Pa'n nin inâng chu a riet let.

For folkis of the world seken alle these thingis; `and your fadir woot, that ye neden alle these thingis.

31 Manêkin a Rêngram mindon bak ungla hanchu ha neinunngei ha chu nangni pêng a tih.

Netheles seke ye first the kyngdom of God, and alle these thingis schulen be caste to you.

32 “Chi no roi, lôm achînte ngei, nin Pa'n a Rêngram nangni pêk rang a nuom.

Nile ye, litil flok, drede, for it pleside to youre fadir to yyue you a kyngdom.

33 Nin neinun murdi zuor ungla, inrieng ngei pêk roi. Sumkok chettheiloia thun ungla, invâna achiem thei khâiloina ranga, inrungeiin an murûk thei khâiloina, rengên a siet thei khâiloina ranga ninta rangin rochon bûm roi.

Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.

34 No rochonngei omna kipa nu mulungrîl khom om tit a tih.

For where is thi tresoure, there thin herte schal be.

35 “Nin puon insilin, nin kong khitin, nin châti mochokin, tiklâi khomin intûng chienin om roi,

Be youre leendis gird aboue, and lanternes brennynge in youre hoondis;

36 tîrlâm, an pu innei ruolhoi renga juong rang lei ngâk chien anghan. A juongleh, inkhâr a tôka mo-ong kelen rangin.

and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.

37 Tîrlâm, an pu juonga intûng chiena om ai juong mu chu mi satvur anni. Nang ki ril, a kong khit a ta, insung a ta, ngâk a tih.

Blessid be tho seruauntis, that whanne the lord schal come, he schal fynde wakynge. Treuli Y seie to you, that he schal girde hym silf, and make hem sitte to mete, and he schal go, and serue hem.

38 Jânchima mo, arkhuona mo, a juonga intûng chiena ai mu ngei chu mi satvur anni.

And if he come in the secounde wakynge, and if he come in the thridde wakynge, and fynde so, tho seruauntis ben blessid.

39 Mahih riettit roi, in pumapa'n inru hong rang riet senla chu a in minset no nih.

And wite ye this thing, for if an hosebonde man wiste, in what our the theef wolde come, sotheli he schulde wake, and not suffre his hous to be myned.

40 Masikin nangni khom intûng chienin om roi, nin tûng loi lâitakin Miriem Nâipasal juong a tih,” a tia.

And be ye redi, for in what our ye gessen not, mannus sone schal come.

41 Peter'n, “Pumapa, hi chongmintêk hih keini rang vai mo ni ti, mi murdi rang mo?” a tia.

And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?

42 Pumapa'n a thuona, “tîrlâm iem om avâr tak, a pûn a insûng a cherêla, tîrlâm dang ngei azora kipa, an sâk a sem pe ranga uliena ai be chu tumo nini?

And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?

43 a pu a honga, ha anga lei tho tîrlâm ai mu chu mi satvur ani.

Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.

44 Adiktakin nangni ki ril, ha tîrlâm tak hah a pun neinun enkolpun sin a tih.

Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.

45 Hannisenla ha tîrlâm han a mulungin, ku pu la juong vak no nih, tiin a tîrlâmpa ngei, a tîrlâmnu ngei jêm senla, sâkin nêkin lênrûi senla,

That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,

46 Ha tîrlâm hah ân ningloi, ân tûngloi kârin, a pu juong a ta, tuk nôinek a ta, a iemloi ngei rangtum minchang a tih.

the lord of that seruaunt schal come, in the dai that he hopith not, and the our that he woot not; and schal departe hym, and putte his part with vnfeithful men.

47 Tîrlâm a pu nuomlam riet chaka intûng loia, sin nuomloi chu na takin jêmpol nîng a tih.

But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.

48 Hannirese, riet loi sika, tôkmol sâkna rak tho minchâi chu jâmin jêm nîng a tih. Tutu atam an pêk kôma atam zong an ta, atam uol an ipêk kôma chu atam uol rok an tih.

But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.

49 “Pilchung mei leh hâl ranga juong kini, atûn khom kâng kelen tarse ku nuom.

Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?

50 Baptisma ka chang ranga om hih, ânzoi mâka chu ki ning ânîp bah!

And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?

51 Rammuola inngeina min lêng ranga juongin mo mi nin tûng? Inngêina min lêng ranga juong ni mu unga, insenna min lêng ranga juong kêng kini.

Wene ye, that Y cam to yyue pees in to erthe? Nay, Y say to you, but departyng.

52 Atûn renga insûngkuo inkhata mi rangnga insen an ta, inthum ngeiin inik ngei doi an ta, inik ngeiin inthum ngei doi an tih.

For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;

53 Pa ngeiin an nâingei, nâingeiin an pangei, nungeiin an nâinupangngei, nâinupangngeiin an nungei, tarpingeiin an moingei, moingeiin an tarpingei doi an tih,” a tia.

the fadir ayens the sone, and the sone ayens the fadir; the modir ayens the douytir, and the douytir ayens the modir; the hosebondis modir ayens the sones wijf, and and the sones wijf ayens hir hosebondis modir.

54 Jisua'n mipui ngei kôma khom, “Nitâk tieng sûm a jînga anîn chu ruo a juong rang kêng nin tia, juong khom a juong ngâi.

And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.

55 Hanchu thînthi a hong sêma anîn chu alum rang kêng nin tia, alum khom alum ngâi.

And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.

56 Asarotholngei o! phil le invân nin ena, khuo om rang tie nin riet theia, ania, atûnlâi zora om tie ithomo nin riet thei loi?” a tia.

Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.

57 “Ithomo nin theiin neinun dik sin rang nin mindon loi?

But what and of you silf ye demen not that that is iust?

58 Mîn roijêkmuna nang an kai rangin chu, ha mi lehhan roijêkmun tung mân inngêina sinpui roh, aninôn chu, roijêkpu makunga nang kai a ta, intâng ina nang khum an tih.

But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisoun.

59 Nang ki ril, poisa apêkte luo ne pêk let mâka chu mahan om ni tih,” a tia.

Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.

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