Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ John Chapter 18

< John 18 >

1 Jisua'n hi chubaithona hih a ti suole chu, a ruoisingei le Kidron Tuitedung rakânin an sea. Ma muna han ruhuon aoma, male Jisua le a ruoisingei asûnga an lûta.

After offering this prayer Jesus went out with His disciples to a place on the further side of the Ravine of the Cedars, where there was a garden which He entered--Himself and His disciples.

2 A minsûrpu Judas han hima mun hah a rieta, vêl tamtak Jisua le a ruoisingei, ha muna han an intûp ngâi sikin.

Now Judas also, who at that very time was betraying Him, knew the place, for Jesus had often resorted there with His disciples.

3 Masikin Judas han Roman râlmingei pâl leh, male Ochaisingei le Phariseengeiin an tîr, Temple rungpungei senkhat tuongin ma ruhuona han râlrovongei, châtingei le meiserngei chôiin an sea.

So Judas, followed by the battalion and by a detachment of the Temple police sent by the High Priests and Pharisees, came there with torches and lamps and weapons.

4 A chunga ahong tung rang neinunngei murdi hah Jisua'n a lei riet sai piel ani sikin moton tieng a hong nâia, “Tumo nin rok?” tiin a rekel ngeia.

Jesus therefore, knowing all that was about to befall Him, went out to meet them. "Who are you looking for?" He asked them.

5 “Nazareth Jisua,” tiin an thuona. “Keima hih ki ni,” a tia. A minsûr rangpu Judas, khom an kôla ândinga.

"For Jesus the Nazarene," was the answer. "I am he," He replied. (Now Judas who was betraying Him was also standing with them.)

6 Jisua'n, “Keima hih ki ni,” a ti lehan an nûk tieng an intôla, nuoia an inlet raka.

As soon then as He said to them, "I am he," they went backwards and fell to the ground.

7 Avêlin Jisua'n an kôm, “Tumo nin rôk?” tiin a rekel ngei nôka, “Nazareth Jisua” an tia.

Again therefore He asked them, "Who are you looking for?" "For Jesus the Nazarene," they said.

8 Jisua'n an kôm, “Keima ki ni, nangni ki tipe zoi ngah. Ma anghan keima mi nin rok anîn chu adangngei chu se ta rese ngei,” a tipe ngeia.

"I have told you," replied Jesus, "that I am he. If therefore you are looking for me, let these my disciples go their way."

9 (Jisua'n hima anga a tina tak chu, “Pa, mi ni pêk ngei lâia inkhat luo minmang mu-ung, a lei ti hah ahong tung adikna ranga ani.”)

He made this request in order that the words He had spoken might be fulfilled, "As for those whom Thou hast given me, I have not lost one."

10 Simon Peter'n, a khandai pêl hah a kaidûka, Ochai Inlaltak suokpa kuor a changtienga a lengthâk pea. Ha suokpa riming hah Malchus ani.

Simon Peter, however, having a sword, drew it, and, aiming at the High Priest's servant, cut off his right ear. The servant's name was Malchus.

11 Jisua'n Peter kôm, “Ne khandai hah akoka thun nôk ta roh! ka Pa'n tuongna kilât mi pêk hih ke nêk loi rangin ni mindon mo?” a tia.

Jesus therefore said to Peter, "Put back your sword. Shall I refuse to drink the cup of sorrow which the Father has given me to drink?"

12 Hanchu Roman râlmingei pâla an ulien inchungtak leh Juda mi rungpungeiin Jisua an sûra, an khita,

So the battalion and their tribune and the Jewish police closed in, and took Jesus and bound Him.

13 male Annas kôm an tuong baka. Ama hah Caiaphas tarpu ania, Caiaphas hah ma kum han Ochai Inlaltak ani.

They then brought Him to Annas first; for Annas was the father-in-law of Caiaphas who was High Priest that year.

14 Mi murdi ruthûlin mi inkhat thi hah asa uol, tia Juda rachamneipungei kôma rilpu hah Caiaphas hih ani.

(It was this Caiaphas who had advised the Jews, saying, "It is to your interest that one man should die for the People.")

15 Simon Peter le ruoisi dang han Jisua an jûia. Ha ruoisi dang hah Ochai Inlaltak mêlriet ani sikin Ochai Inlaltak khalâidung dênin Jisua a se puia.

Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.

16 Peter chu mokot pêntieng a lei oma. Hanchu ruoisi dang han pêntieng a jôk nôka, mokota om dôngmate hah a chongpuia, male Peter sûng tieng a hong minlûta.

But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in.

17 Mokota om dôngmate han, “Nangma khom hima miriempa ruoisingei lâia mi inkhat nimak che mo?” tiin a rekela. “Nimak, keima chu ni mu-ung,” tiin Peter'n a thuona.

This led the girl, the portress, to ask Peter, "Are you also one of this man's disciples?" "No, I am not," he replied.

18 Adâi sikin tîrlâmngei le rungpungei han rohol leh mei an thoa, inding chungin an uota. Hanchu Peter khom a sea, an kôla vân dingin mei ava uota.

Now because it was cold the servants and the police had lighted a charcoal fire, and were standing and warming themselves; and Peter too remained with them, standing and warming himself.

19 Ochai Inlaltak han Jisua kôm a ruoisingei thurchi le a minchu ngâi chungroi a rekela.

So the High Priest questioned Jesus about His disciples and His teaching.

20 Jisua'n a thuona, “Zoratin mi murdi rietin thurchi ki misîr ngâia; Synagogngeia le Biekina, mipui intûpna ki minchu ngâia. Inrûkin ite reng misîr ngâi mu-ung.

"As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret.

21 Masikin, ithomo keima mi ni rekela? Ku thurchi misîr a riet ngei rekel roh ba. Imo ki misîr pe ngei ngâi an riet ngah,” a tia.

Why do you question me? Question those who heard what it was I said to them: these witnesses here know what I said."

22 Jisua'n hima anga a chong lâitakin ha taka om mi rungngâi inkhatin a bêna, a kôm, “Kho angngân mo Ochai Inlaltak hih hima anghan no chongpui ngama?” a tia.

Upon His saying this, one of the officers standing by struck Him with his open hand, asking Him as he did so, "Is that the way you answer the High Priest?"

23 Jisua'n a kôm, “Ki ti minchâina aom duoiin chu, maha imo ani hi muna mipuingei hih ril roh. Aniatachu ki ti mindikin chu, ithomo ni ni bêna?” tiin a thuon ngeia.

"If I have spoken wrongly," replied Jesus, "bear witness to it as wrong; but if rightly, why that blow?"

24 Male Annas han khit pumin ama hah Ochai Inlaltak Caiaphas kôm a tîr zoia.

So Annas sent Him bound to Caiaphas the High Priest.

25 Peter chu mei uotin a lân ding banga. Hanchu midangngeiin a kôm, “Nangma khom a ruoisingei lâia inkhatlam hah nimak che mo?” an tia. Hannirese, Peter'n a ipdela, “Kei chu ni mu-ung,” a tia.

But Simon Peter remained standing and warming himself, and this led to their asking him, "Are you also one of his disciples?" He denied it, and said, "No, I am not."

26 Ochai Inlaltak suok Peter'n a kuor a lengthâk pe sûngsuokpa han Peter kôm, “Ruhuon sûnga han a kôm nang ku mu nimak mo?” tiin a rekela.

One of the High Priest's servants, a relative of the man whose ear Peter had cut off, said, "Did I not see you in the garden with him?"

27 Avêlin Peter'n, “Ni mu-ung” a ti nôka, male chu âr akhuong kelen zoi.

Once more Peter denied it, and immediately a cock crowed.

28 Jînga inmânin Jisua hah Caiaphas in renga Rom râiôt ina an tuonga. Juda rachamneipungei chu balam angin ânthiengin Kalkân kût ruolhoia sâk, sâk rang an nuom sikin râiôt ina lût mak ngei.

So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover.

29 Masikin Pilat tuol pêntieng ava jôka an kôm, “Hi mi hih imo nin nônna?” tiin a rekel ngeia.

Accordingly Pilate came out to them and inquired, "What accusation have you to bring against this man?"

30 Annin an thuon chu, “Hi mi hin ite tho minchâina dôn no senla chu no kôm hong tuong no ni ung.”

"If the man were not a criminal," they replied, "we would not have handed him over to you."

31 Pilat'n an kôm, “Nônchu nangnin tuong ungla nin balam angin a chungroi jêk roi,” a tipe ngeia. Anni ngei han, “Kin balamin tute that rangin mi phal mak,” tiin an thuona.

"Take him yourselves," said Pilate, "and judge him by your Law." "We have no power," replied the Jews, "to put any man to death."

32 (Jisua'n a thi rang thurchi a lei misîr hah ahong tung dikna rangin ha ngei hah ahong om ani.)

They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die.

33 Pilat hah a in sûnga a lût nôka male Jisua a koia, “Judangei rêngpa mo ni ni?” tiin a rekela.

Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, "Are you the King of the Jews?"

34 Jisua'n, “Hi chong hih nangma nu mulung suoka mi ni rekel mo, mîn ku thurchi nang an misîr pe sika mo?” tiin a thuona.

"Do you say this of yourself, or have others told it you about me?" replied Jesus.

35 Pilat'n a thuona, “Juda mi ani tiin mi ni mindon mo? Ni mingei nanâk le ochai inlal ngei kêng ku kut chunga nang hong pêk an ni, imo no tho pe ngei?”

"Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?"

36 Jisua'n a kôm, “Ke Rêngram chu hi rammuol hih nimaka; hi rammuol hih ke Rêngram nisenla chu, ku nûkjûingeiin doi an ta, Juda rachamneipungei kuta pêkin om no ning. Ke Rêngram chu mahin nimak!” a tia.

"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."

37 Hanchu Pilat'n, “Rêngpa mo ni ni?” tiin a rekela, Jisua'n, “Nangman kêng rêngpa ni ni, ni na ti ngah. Kên zira male hi rammuola ku juongna abitak chu, chongtak misîr rang piel hih ani. Tukhom chongtaka om ngei kai chu ko chong an rangâi ngâi,” tiin a thuona.

"So then you are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice."

38 Male Pilat'n, “Chongtak hih imo?” tiin arkela. Hanchu Pilat han tuol pêntieng a jôk nôka, mingei kôm han, “Theiloi mintumna rangin ite abi man mu-ung.

"What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him.

39 Hannirese nin balam anghan, Kalkân kût zorân mi ântâng inkhat nangni ko mojôk pe ngâia. Judangei rêngpa hih nangni mojôk pe ronga nin jôt mo?” a tia.

But you have a custom that I should release one prisoner to you at the Passover. So shall I release to you the King of the Jews?"

40 Anni ngei han iniek pumin a kôm, “Nuom mak meh, ama chu ni no rese! Barabbas ke kin nuom!” tiin an thuona. (Barabbas chu inru, mi khuolse ngei chunga kut lek ngâi ani.)

With a roar of voices they again cried out, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.

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