Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Galatians Chapter 4

< Galatia 4 >

1 Nikhomsenla, keiman ki ti nuom chu, nâi, a pa rochon murdi luo rangpu hah nâipang a lani kâr chu suok leh ite tei uol mak, neinun murdi a ta ni let khom rese.

But I say, that the heir, as long as he is a minor, differs in no respect from a servant, though he is owner of all;

2 Nâipang a lani sûng kâr chu, a pa zora khâm atung mâka chu a donsûipu le a rochon jêkpepu a om ngâi ani.

but is under guardians and managers till the time appointed by the father.

3 Ma anghan eini khom ratha tieng ulien eini mân chu, rammuol ratha saloi ruoina nuoia suok ei chang ani.

So, also, we, when we were minors, were in bondage under the rudiments of the world.

4 Aniatachu, zora khâm a hong tung tik han, Pathien'n a nâipasal a juongtîr ani. Mahan nupang sûnga inzirin, Juda balam nuoia a lênga;

But when the fullness of the time came, God sent forth his Son, born of a woman, born under the law,

5 Pathien nâingei ni theina ranga Balam nuoia om ngei murdi mirtan rangin.

that he might buy off those who were under the law, that we might receive the adoption.

6 Hanchu, a nâingei nin ni ti rietnân, Pathien'n a Nâipasal Ratha hah ei mulungrîla a juongtîra, Ratha han, “Abba” O Pa tiin ei iniek ngâi ani.

And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

7 Masika han, suok ni khâi mak cheia, nâi nin ni zoi. Hanchu, nâi nin nina sikin Pathien'n a nâingei ranga ânkhâm murdi hah nangni pêk a tih.

So, then, you are no longer a servant, but a son; and if a son, an heir also of God, through Christ.

8 Tienlâi hanchu Pathien la riet mak cheia, masikin pathien ni ngâiloi ngei suoka nin om ngâi.

But, then, because you knew not God, you were enslaved to those who, by nature, are not gods:

9 Ania atûn chu Pathien nin hong riet zoia, nônchu Pathien'n nangni riet suonûkin, inmo adok le inrieng om ratha ngei ruoina dikloi tieng inhei nôk rang nin nuoma? Inmo an suok chang nôkrêk rangin nin nuoma?

now, however, after having known God, rather indeed having been known by God, how is it that you are turning back to the weak and beggarly rudiments, to which you desire again to be in bondage, as at first?

10 Nangnin nikhuongei, thâ ngei, kumtentana ngei, kumngei, nin ser ngâia.

You observe days and months and times and years.

11 Nin chungroi nangni ka kamâm sabak ani! Ninta ranga ki sin murdi mangmunboi achang rang mini?

fear for you, lest I have bestowed labor upon you in vain.

12 Ka malngei, nangni anga ko om anghin nangni khom keima anghin om roi, tiin nangni ke ngên. Nangnin adikloiin ite mi lo mak chei.

Brethren, I beseech you, be as I am; because I was as you are. You have injured me in nothing.

13 Ka damloina sikin motontaka thurchisa nangni ki ril hah nangnîn nin rieta.

You know that through weakness of the flesh I preached the gospel to you at the first:

14 Ka taksa dingmun hah nangni ranga minsinna lientak khom nisenla, mi mumâkin ni hengpai mak chei. Ma-ang nêkhan invâna vântîrton anghan le Khrista Jisua anghan mi nin modôm ani.

and my trial, which was in my flesh, you did not despise or loathe; but you received me as an angel of God, as Christ Jesus.

15 Nin râiasân bâka! itho mo? thei nisenla chu nin mitngei khom kêlpai nin ta mipêk nin tih ki ti thei.

How great, then, was your blessedness! For I testify for you, that, if possible, you would have torn out your eyes, and have given them to me.

16 Chongdik hah nangni ki ril sikin nin râl ka chang zoi mo?

Have I then become your enemy, because I tell you the truth?

17 Midangngei han lunghâng nangni an tho sabak, ania an mindona sa mak. An nuom tak chu keima leh nangni minsen rang, hanke lunghâng nangni an tho anghan, nangni khomin lunghâng nin tho ngei rang hah ani.

They are ardently attached to you, but not honorably; indeed, they desire to exclude us, that you may be ardently attached to them.

18 Mindonna asa anîn chu ma anga lunghângna hi khotik khom asa ani, nin kôma ko om lâi vai niloiin.

It is honorable to be ardently attached always, in what is honorable, and not only when I am present with you.

19 Ka nâi moroingei! avêllin voikhat, Khrista nina hah nin kôm sin mindetin a om mâka chu nupang nâiha phut anape ngâi anga na han nin rang sikin ku tuong ani.

My little children, for whom I again suffer the pains of gestation, till Christ be formed in you,

20 Male atûn hin nin kôm honga chong rôlûm dangin thurchi misîr ku nuoma; ithomo ei tiin chu nin chungroi ka kângdoi sabak ani.

I desire to be present with you now, and to change my tone, for I am in doubt concerning you.

21 Balam nuoia om nuomngei hah, nangni rekel rong; Balamin ai ti hah nin rietloi mo?

Tell me, you that desire to be under the law, do you not understand the law?

22 Ma anghin a ti, Abraham'n nâipasal inik a dôna inkhat chu a suoknu nâi ania, inkhat chu suok niloinu nâi ani.

For it is written, that Abraham had two sons; one by a bondmaid, and one by a free woman.

23 Suoknu leh an nâi hah chu taksa balam anghan ânzira, suok niloinu leh an nâi ha chu Pathien chongkhâm sikin ânzir iti hih.

But the one by the bondmaid was born according to the flesh; the other, by the free woman, was by promise.

24 Ma chong hah chongmintêka riet thei ani; ma nupang inik ngei hah chonginkhit inik an ni. A nâingei suoknu renga ânzir a nu hah Hagar ania, Sinai tânga chonginkhit hah ani.

These things are allegorized: for these women are the two covenants; the one from the Mount Sinai that brings forth for bondage, which is Hagar.

25 Male Hagar hah Arabia rama Sinai tâng hah ania, atûnlâia Jerusalem khuopuiliena mi murdi ngei le suoka omngei leh hin munkhat an ni.

For Hagar represents Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is in bondage with her children.

26 Hannirese, suok niloinu hah chu chung tieng Jerusalem ania, suok nimaka, hanu hah ei nû ani.

But Jerusalem which is above is free; and she is the mother of us all.

27 Pathien lekhabu'n; “Nangma aching nâi nei ngâi loi, Na râiminsân roh! Nangma nâiha la doi tet ngâiloi, Râisânin tânghâi roh! Nupang a pasalin ai mathân tet ngâiloi nu Nêkin nupang mi imâknu han nâi nei mintam uol a tih,” tiin ânziek sikin.

For it is written: Rejoice you barren, that do not bear: break forth and cry aloud, you that travail not: for many more are the children of the deserted, than of her that had the husband of the deserted.

28 Atûn nangni ka malngei, eini khom Isaac anghan Pathien chongkhâm nâingei eini.

We, indeed, brethren, like Isaac, are children of promise.

29 Ma zora lâihan, taksa balama suokpu han Pathien Ratha lama suokpu hah deng-amintheia, atûn hin khom ma anghan ani.

But as then, he that was born according to the flesh persecuted him that was born according to the Spirit, so even now.

30 Aniatachu Pathien lekhabu'n imo ai ti hah? “Suoknu le a nâipasal chu rujûlpai roh; suoknu nâipasal han suok niloinu nâipasal leh a pa rochon luopui thei no nih.

But what says the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free-woman.

31 Masikin, ka malngei, suoknu nâingei ni mak mea, suok niloinu nâingei kêng eini.”

Therefore, brethren, we are not children of the bondwoman, but of the free-woman.

Go to > Bookmark / Concordance / Maps / Report Issue