Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Acts Chapter 5

< Sinthongei 5 >

1 Hannisenla mi inkhat a riming Ananias a dôngma Sapphira leh an oma, an neinun senkhat a juora.

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.

2 Hannirese ma sum hah a dôngma inrietpuiin in-ang a thupa, adang aminieng kai hah tîrtonngei kuta an hong pêka.

With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.

3 Hanchu Peter'n, “Ananias Ratha Inthieng huongin ram man in-angrip thup rangin ithomo Soitan'n nu mulungrîla racham ni min nei?

Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?

4 Nu juor mâna han khom nata ania; nu juor suo nûkin khom aman chu nata ania, ithomo ma anga neinun tho rangin nu mulunga na masata? Miriemngei huong nimak chea, Pathien huong kêng ni ni,” a tipea.

Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”

5 Ananias'n ma chong hah a riet lehan, ha renghan an leta a thi kelena; hanchu ha thurchi a riet murdi'n chu asân an chi zoia.

On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened.

6 Ruothartengei an honga, a ruok hah an thoma, an rojôna, male an phûm zoi.

Then the young men stepped forward, wrapped up his body, and carried him out and buried him.

7 Dâr inthum vêl suole a dôngma khom ite roi riet loiin a hong lûta.

About three hours later his wife also came in, unaware of what had happened.

8 Peter'n amanu kôm, “Na pasal le neinun man nin man hah hi dôr veihi mo ani, ni ril roh?” tiin a rekela, “O, ma dôr vai hih ani,” tiin amanu han a thuona.

“Tell me,” said Peter, “is this the price you and your husband got for the land?” “Yes,” she answered, “that is the price.”

9 Masikin Peter'n amanu kôm han, “Ithomo Pumapa Ratha minsinna rangin no lômpa le nin inruol? En ta atûn hin na lômpa phûm ngei khom mokota an hong tung nôk zoi so, male nangma khom nang rojôn nôk an tih,” a tia.

“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”

10 Hanchu voikhat rengin Peter ke kunga han ân leta a thi kelena. Ruothartengei hah an hong lûta, amanu hah a thîn an hong mua, masikin an rojôn paia, a pasal kôla han an phûmsa zoi.

At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.

11 Koiindang mi murdi ngei le midangngei ha roi a riet murdi'n chu asân an chi sabak zoi.

And great fear came over the whole church and all who heard about these events.

12 Tîrtonngei chu mipui lâia kamâmruoingei le sininkhêl tamtak an tho tira. Iempungei anrêngin Solomon Bokropa an intûpkhôm ngâia.

The apostles performed many signs and wonders among the people, and with one accord the believers gathered together in Solomon’s Colonnade.

13 An pâl pêntieng mingei hah tute an kôma kop ngam khâimak ngeia, nikhomsenla mingeiin anni ngei hah an minpâk ngâi.

Although the people regarded them highly, no one else dared to join them.

14 Hannirese Pumapa iempungei pasal le nupang tamtakin an pâla kopin an hong pung bang ani.

Yet more and more believers were brought to the Lord—large numbers of both men and women.

15 Tîrtonngei sintho sika han, damloingei khom khalâidung lamlienngeia an hong rojôna, jâlmunngeia, puonphângeia an min jâl ngeia, Peter hong inlôi zorân a rilîm tete luon mi minli thei duoi mo, an tia.

As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.

16 Jerusalem kôl revêla khopuingei renga mipuingei an honga, damloingei, ramkhori sûrngei an hong tuonga; anrêngin an dam let zoi.

Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed.

17 Hanchu ochai Inlaltak le a champui Sadduceengei murdi an honga, tîrtonngei hah an narsa ngei tataka, dûkmintong ngei rang an masata.

Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out

18 Tîrtonngei hah an sûr ngeia intâng ina an khum ngei zoi.

and arrested the apostles and put them in the public jail.

19 Hannirese, jâna Pumapa vântîrton inkhatin intâng in mokot hah ajuong mo-onga, pêntieng a tuong ngeia male an kôm,

But during the night an angel of the Lord opened the doors of the jail and brought them out, saying,

20 “Se ungla Biekina vân ding ungla, male mipuingei kôm hi ringna thar roi hih varil roi,” a tia.

“Go, stand in the temple courts and tell the people the full message of this new life.”

21 Ma chong hah an jôma, male an sea, khuovârchak dôrin Pathien Biekina an lûta, mi an minchu phut zoi. Hanchu Ochai Inlaltak le a champuingei hah an honga, Juda ulienngei murdi hah roijêkna lientak nei rangin an koi bûma; an makunga rangin tîrtonngei varuoi rangin intâng ina mi an tîra.

At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.

22 Aniatachu, ulienngei hah an vatungin chu intâng ina han tîrtonngei hah tute va mu khâi mak ngeia, masikin an hong kîr nôka,

But on arriving at the jail, the officers did not find them there. So they returned with the report:

23 “Intâng in ha asadimin inkhârin a rungpungei mokotngeia indingin kin va mua; hannirese kin mo onga asûnga tute mu mak me,” tiin an hong rila.

“We found the jail securely locked, with the guards posted at the doors; but when we opened them, we found no one inside.”

24 Biekina ochaisi le ruoipu ulien han ha chong hah an rietin chu, “Tîrtonngei chunga imo atung ani zoi hih,” tiin an kamâm sabak zoia.

When the captain of the temple guard and the chief priests heard this account, they were perplexed as to what was happening.

25 Hanchu mi inkhat a honga, an kôm, “Rangâita u! Intâng ina mi nin khum ngei han Biekina mi an minchu ngei bang so,” tiin a hong rila.

Then someone came in and announced, “Look, the men you put in jail are standing in the temple courts teaching the people!”

26 Hanchu ruoipu ulien hah a champuingei le an honga tîrtonngei hah rangrât song loiin an hong ruoi ngeia, rangrât an songin chu mipuingeiin lungin me deng ni ngei ti an chi sikin.

At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.

27 Tîrtonngei asûnga an hong tuonga male roijêkna muna an inding ngeia, male Ochai Inlaltak han chong a rakel ngeia.

They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them.

28 “Hi mi riminga hin minchu tet khâi loi rangin chong inngartak nangni kin pêka, aniatachu en ta u nin chongrilin Jerusalem nin min sipzit zoi hi! hi mi thina hih keini ngei mi minpêl rang nin bôk ani hih!” tiin a ti pe ngeia.

“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”

29 Peter le tîrton dangngei han, “Miriemngei chong nêkin Pathien chong kin jôm ngêt rang ani.

But Peter and the other apostles replied, “We must obey God rather than men.

30 Nangnin Khrosa peret leh nin jêmdela nin that Jisua hah ei richibulngei Pathien'n a kaithoi nôk zoi.

The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree.

31 Israelngei nunsie minsîr ngeia ngâidam an chang theina rangin Ama ngêt hah Pathien'n Ruoipu le Sanminringpu ni rangin a changtienga rangin a kaithoi zoia.

God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.

32 Keini hih ha roi rietpuipungei kin nia, Keini le Ratha Inthieng, Pathien'n chong jôm ngei kai kôma a pêk ngâi hah kin ni sa,” tiin an thuona.

We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”

33 Hanchu roijêkpungei han ma chong ha an rietin chu asân an ning athika, tîrtonngei hah thatpai rang an bôka.

When the Council members heard this, they were enraged, and they resolved to put the apostles to death.

34 Hannirese an lâia Pharisee inkhat a riming Gamaliel, Balam minchupu le mitinin mirit an tho ngâi hah Roijêkna han ândinga. Tîrtonngei hah pêntieng chomolte mojôk rangin chong a pêka,

But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time.

35 hanchu roijêkpungei makunga han, “Ki Israel champuingei, hi mingei chunga tho ranga nin bôk chunga hin indîn roi.

“Men of Israel,” he said, “consider carefully what you are about to do to these men.

36 Moton han khom Theudas, ‘Milien ki ni’ tiin a hong oma, mi raza minli dôr an jûi ti nin la riet, nikhomrese ama hah thatin a oma, a nûk jûipungei khom anrêngin chekaninchâi zita ite ni khâimak ngei.

Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.

37 Ma suonûk khom han, intelna zora lâiin Galilee rama om Judas hah a hong om nôka; a tieng mi tamtak an kop nôka, aniatachu, ama khom thatin a om nôka a nûk jûipungei murdi khom chekaninchâi zit nôka.

After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.

38 Masikin ma roia hin nangni ki ti, hi mingei hih tôn ngei no roi, omchien rese ngei! tho ranga an bôk le an sintho ngei hih miriem renga ânzir anînchu mong nôk kelen atih,

So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.

39 hannirese Pathien renga an tho anînchu mene no tunui, Pathien doi kêng nin hong changna rang!” a tia. Roijêkna han Gamaliel chong hah an poma.

But if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.”

40 Tîrtonngei hah asûnga an koi ngeia, an vîk ngeia, Jisua rimingin thurchi misîr tet khâiloi rangin chong an pêk ngeia, male an mojôk ngei zoi.

At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.

41 Hanchu, roijêkpungei lâi renga an jôka Jisua riming sika tuong thei rangin intelin an om sikin asân an râiasâna.

The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.

42 Male anîngtin Biekin le insûng ngeia thurchisa misîrin, Jisua chu Messiah ani tiin an misîr bang ngâi.

Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.

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