Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Acts Chapter 24

< Sinthongei 24 >

1 Sûn rangnga suole Ochai Inlaltak Ananias hah upangei senkhat le balamtheipu a riming Tertullas ngei le Ceasarea khuoa an sea. Felix makunga an vânlanga male Paul an nônna roi hah an va rila.

AND after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

2 Hanchu Paul hah an koi lûta, male Tertullus'n hi anghin an nônna roi a hong misîr phuta: “Nasa sabak na! No roijêk theina jârin inngêi takin zora sôtak kin om ngâi sik le kin ram sana rang sinsiem anângngei murdi khom nangman mi ni thop sikin.

And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

3 Kho zora khoma, kho muna khom râisântakin kin om ngâi.

We accept it always, and in all places, most noble Felix, with all thankfulness.

4 No zora minchâi ok rang hi jôt mu ung han khom nu nunhoina sikin ko chong bongkik hi mi lei rangâi pe rangin nang ko hong ngên.

Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

5 Ma miriem hin asân mi min jêla; muntina Judangei lâia injêlnangei a musuok phuta Nazareth pâla ruoipu inkhat ani ti kin riet.

For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

6 Pathien Biekin min nim rangin a tho ngâi sikin kin lei sûr ania, kin balam angin a roi hih jêk kin nuoma.

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

7 Hannisenla, râlmi ulientak Lysias a honga, male rangrât rengin kin kôm renga a tuonga.

But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

8 Ama nônpungei khom na makunga inlang rangin chong a pêk sa, nangma reng khomin rekel inla, kin nônna bi ngei hi ama renga khom hin riet thei ni tih,” a tia.

Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

9 Judangei khomin an nônna an lei thopa ma ngei murdi hah adik kêng an lei tia.

And the Jews also assented, saying that these things were so.

10 Masuole chu râiôt'n Paul hah chong rangin kut jâpin a kôia, Paul'n, “Kum tamtak hi jât nget chunga roijêkpu ne lei ni ti ki riet sikin asân ka râiasâna, râisântakin na makunga hin ki dikna thurchi ki misîr rang ani, a tia.

Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

11 Jerusalema Pathien biek rangin ko hong se ni renga hi sûn sômleinik pên lani nonih ti nangma rengin riet thei ni tih.

Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

12 Pathien Biekina tute kên khal puina omak, Synagogngeia le khopuiliena, kho mun khoma, Mipuingei saloi tho ranga ki misietna Judangei mu mak ngei.

And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

13 Atûna no kôma min juong nônna hi khom inthâr takin misîr thei no ni ngei.

Neither can they prove the things whereof they now accuse me.

14 Nikhomrese hi chong hih no kôm muphuong ki tih: Anni ngeiin minchuna dikloi an lei ti ngâi lam dang tieng ei richibulngei Pathien ke lei jûia, hannirese Moses Balama lênziek le dêipungei lekhabungei murdi chu ke lei iem ani.

But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

15 Keima khom anni ngei angin Pathiena sabeina ko dôn, mi murdi ngei, midik le dikloi, thina renga inthoinôkna ngeia.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

16 Masikin Pathien le miriem makunga hin sielesarietna diktak hih kho zora khom dôn tit rang hih ke lei nuom tak ani.

And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

17 “Kum tamtak Jerusalem ka mâk suo nûkin, ka jât mingei rang sum le inbôlnangei pêk rangin ke sea.

Now after many years I came to bring alms to my nation, and offerings.

18 Ma zora han inthiengna ko dôn suole Biekina min mua, ma zora han mipuingei khom ommak ngeia ite rahang a rât khom om mak.

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

19 Hannirese, Asia rama Judangei senkhatngei mahan an oma; anni ngei han min nônna thurchi hin imo misîr rang an dônin chu, no kôm hin juong misîr rese ngei.

Who ought to have been here before thee, and object, if they had ought against me.

20 Nônchu ma muna mingei hin roijêkpungei makunga kên ding zora han imo ki minchâina an man misîr rese ngei.

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

21 Hi neinun inkhat an makunga kên ding lâia ki ti telloiin chu: ‘Mithi inthoinôkna aom tiin iemna ko dôn ti hi aviensûn ten hin hi angtaka dûktonga ko omna chu ani.’” a tia.

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

22 Hanchu Felix hah, ma roi hah asadima lei min riet ani sikin, roijêkna hah a minngama, “Râlmi ulientak Lysias a juong tung tena nin roi hi la jêk rong,” a ti pe ngeia.

And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

23 Hanchu Paul a rungpu ulientak kôm han asadima enkôl rangin chong a pêka, aniatachu alekti mojôk rangin le a malngei anângngei pêk thei rangin phalna a pêka.

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

24 Sûn idôr mini suole Felix le a lômnu Drusilla, Juda nupang leh an honga. Paul hah an kôia Jisua Khrista taksônna roia an chonga, a thurchi hah an rangâia.

And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

25 Paul'n dikna ngei, indînna, male roijêk nikhuo ahong tung rang ngei, a misîr pea anînchu Felix han asân a chia, “Atûn chu ne se thei zoi. Zora ka man tika nang koi nôk ki tih,” a tipea.

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

26 Ma zoratak han Paul'n sum mi pêk duoi mo ti sabeina a dôna; masika han a kôia a chongpui bang ngâi ani.

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

27 Kum inik dôr a vunsuo lechu, Porcius Festus, Felix hah râiôt'n a thûl zoia. Felix han Judangei modômna man rang a nuom sikin Paul ha intâng ina a mâk chiena.

But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

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