Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Acts Chapter 13

< Sinthongei 13 >

1 Hanchu, Antioch koiindangngei lâia Dêipungei le minchupungei an oma; Ma ngei hah Barnabas ngei, Simeon (miduk an ti) ngei, Cyrene khuoa Lucius ngei, Manaen (Râiôt Herod'n a vâi minlien) ngei le Saul ngei an ni.

Now in the church that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

2 Pumapa sin an thoa, bu an ngêi lâiin Ratha Inthiengin an kôm, “Barnabas le Saul hih ko koina lama sintho rangin mi pêk roi,” a tia.

As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them."

3 Bungêiin chubai an tho zoiin chu an chunga kutngei an minngama, an tîr ngei zoi.

Then, when they had fasted and prayed and laid their hands on them, they sent them away.

4 Ha anghan, Ratha Inthieng tîrin an sea, Seleucia khuo an tunga, ha mun renga Cyprus tuihuola rukuongin an se zoia.

So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.

5 Hanchu, Salamis khuoa an tungin chu Judangei Synagog ngeia Pathien thurchi an misîra. John Mark hah an insanpui rangin an tuong sa.

When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.

6 Tuihuol hah Paphos dênin an chai suoa, dôithei, dêipu inti Juda inkhat a riming Bar-Jisua an tonga.

When they had gone through the whole island as far as Paphos, they found a certain man, a magician, a Jewish false prophet whose name was Bar-Jesus,

7 Ama hah tuihuol râiôt Sergius Paulus mi vâr tak khom a malpa ania. Ha râiôt han Pathien chong rangâi a nuom sikin Barnabas le Saul a koia.

who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.

8 Hannirese, dôipu Elimus (Greek riming) han râiôt hah takminsôn loi rang pûtin anni hah a lei deia.

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

9 Hanchu Saul, Paul an ti sa ngâi hah Ratha Inthiengin a sipa, dôipu hah a en ngita, a kôm,

But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,

10 male “Nangma khori nâipasal! satnangei nâm râlpa, milak ngei nâmin ni minsipa, zoratin Pathien chongtakngei hih chong milak min chang rang no bôk ngâi ani.

and said, "Full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

11 Atûn Pumapa kut nu chunga achum rang ani, ni mit jîng a ta, sûn khovâr mu khâino tini,” a tia. Sûm le ijîngin ama hah abok kelen zoia, a kairuoi rang mi zongin ânvâk titira.

Now, look, the hand of the Lord is on you, and you will be blind, unable to see the sun for a time." Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.

12 Râiôt han ahong mu lehan khoimo atung hah, a iem zoia; Pumapa minchuna chungroi hah a kamâm oka.

Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

13 Paul le a champuingei hah Paphos khopuilien renga rukuongin an sea, Pamphylia rama Perga an tunga, mahan John Mark'n anni hah a mâka, Jerusalema a kîr nôk zoia.

Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia, and John departed from them and returned to Jerusalem.

14 Anni hah Perga renga an se tita, Pisidia rama Antioch an tunga, male Sabbathnin chu Synagog taka an lûta, an insunga.

But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.

15 Moses balam le dêipungei lekhabungei an miziekngei hah an pore suole chu Synagog ulienngeiin an kôm mi an tîra: “Sûngsuokngei, mohôkna chong nin dôn aomin chu mipuingei kôm misîr rangin nangni kin nuom ani,” an tia.

After the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."

16 Paul ândinga, a kutin a jâpa, thurchi misîr a phut zoia: “Ki Israel champuingei le Jentialngei murdi Pathien biek ngei, ko chong rangâi roi!

Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen.

17 Israelngei Pathien mingei ei richibulngei a lei thanga, Egypt khuolmingei anghan an om lâiin nam lienpân a sina, a ranak lienin Egypt renga a kai suo ngeia,

The God of this people Israel chose our fathers, and exalted the people when they stayed as foreigners in the land of Egypt, and with an uplifted arm, he led them out of it.

18 male kum sômminli ramchâra an sinthongei hah a en chien theia.

For a period of about forty years he put up with them in the wilderness.

19 Canaan rama nam sari an inmanga, a mingei a ram puma a minchang zoi.

When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.

20 Ma ngei nâm hah Kum raza minli sômrangnga alût ani. “Masuole han roijêkpungei a pêk ngeia, dêipu Samuel dêna han.

All this took about four hundred and fifty years. And after these things he gave them judges, until Samuel the prophet.

21 Male Rêng an ngêna, ma anghan Pathien'n Saul, Kish nâipasal, Benjamin rûia mi hah kum sômminli sûnga an rêng rangin a pêk ngeia.

Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

22 Ama hah an hengpai suole chu Pathien'n David hah an rêng aminchanga, ma chungroi hah Pathien'n hi anghin a misîra; ‘David Jesse nâipasal, ku lungdo mi ka mân zoi, ama han sin ranga ku nuom murdi sin a tih,’ a tia.

When he had removed him, he raised up David to be their king, to whom he also testified, 'I have found David the son of Jesse, a man after my heart, who will do all my will.'

23 Mahi Jisua, David richisuonpârngei lâi renga han Israel mingei Sanminringpu'n ai sin ani, Pathien'n a lei khâm anghan.

From this man's offspring, according to his promise, God has brought to Israel a Savior, Jesus,

24 Jisua'n a sin a phut mân han, Israel mingei an sietnangei renga an insîra baptisma an changna rangin John'n thurchi a misîr pe ngei ngâia.

before his coming, when John had first preached the baptism of repentance to all the people of Israel.

25 Male John'n a sintum a zoi rangto han mipuingei kôm, ‘Keima hih tumo ani mi nin ti? nin ngâkpu hah keima hih ni mu ung. Aniatachu, rangâi ta u! ku nûka juong a tih, kei chu a kekok khek rang luo inhoi mu ung,’ a tia.

As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'

26 “Abraham richisuonpârngei, ki richibulngei le Jentailngei murdi Pathien biek ngei, hi Sanminringna chong hih ei kôm a juongtîr ani.

Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to us.

27 Jerusalema mi omngei le an ruoipungei han sanminringpu ani an riet loi sik le dêipungei chong Sabbathni tina an pore ngâi hah aomtie an rietloi sikin Jisua theiloi min changin dêipungei chong an mintung min dik zoi.

For those who dwell in Jerusalem, and their rulers, because they did not know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

28 Thina rang rak dôr a chunga ite abi an man no khomin that rangin Pilat kôm an ngêna.

Though they found no cause for death, they still asked Pilate to have him killed.

29 Male a chungroi Pathien lekhabu'n a miziek murdi atung suole chu Khros renga an musuma, thâna an min jâl zoia.

When they had fulfilled all things that were written about him, they took him down from the tree, and placed him in a tomb.

30 Aniatachu, Pathien'n thina renga a kaithoi nôk zoi,

But God raised him from the dead,

31 Galilee ram renga Jerusalema ama leh munkhata lei se ngei kôm han sûn tamtak ânlâr ngâia; ha mingei hah atûna hin Israel mingei kôm ama rietpuipungei an ni.

and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

32 Ei richibulngei kôma Pathien'n chong a lei khâm hah, eini a richisuonpârngei ta rangin Pathien'n atûna hih Jisua kaithoiin atung ani ti Thurchi Sa nangni kin mintung pe. Lapui inikna taka aom anghan. ‘Ka Nâipasal ni ni; Avien hin na Pa ko hongni zoi.’

We bring you good news of the promise made to the fathers,

that God has fulfilled for us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your Father.'

34 Monna mun thâna kîr nôk khâi loi rangin Pathien'n ama hah thina renga a kaithoi rang roi hi anghin a misîra; ‘Satvurna inthieng le adik David kôma kên khâm hah nang pêk ki tih,’ tiin.

"Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give to you the faithful sacred things of David.'

35 Masikin, minpâkna la dangin, ‘Ni mi inthieng chu thâna mon rangin phal no ti nih,’ ati sa.

Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.'

36 David'n ama zora kai chu Pathien lungdo a sina, masuole chu a thia, a richibulngei leh an phûma, a takpum hah thâna amon zoi.

For David, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay.

37 Pathien'n thina renga a kaithoipu ha chu mon mak.

But he whom God raised up saw no decay.

38 Ki Israel sûngsuokngei, mahih nin riet rangin kin nuom, Jisua sikin ani sietnangei ngâidamna chong nin kôma misîrin aom; male tukhom ama iem kai chu Moses balamin a mojôk theiloi sietnangei murdi renga an jôk zoia.

Be it known to you therefore, brothers, that through this man is proclaimed to you forgiveness of sins,

and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses.

40 Masikin, indîn roi, dêipungei lei ti hah nin chunga tung duoi nih.

So beware, lest what is said in the Prophets should come about:

41 ‘Mumâkpungei, en ta u! kamâm aom ti ungla, thi roi! asikchu aviena sin ko tho hih, Mîn nangni ril minthâr pe khom rese ngei iem no tunui!’” ti hah a tia.

'Look, you scoffers, and be amazed, and perish; for I am working a work in your days, a work which you will not believe, if one tells it to you.'"

42 Paul le Barnabas hah Synagog renga an jôkin chu sabbathni nôka ma chong hah hong misîr nôk rangin mipuingei han an siela.

So when they went out they urged them to speak about these things on the next Sabbath.

43 Ânbûm ngei an chîn zoiin chu Judangei le an Juda rotholngei tamtakin Paul le Barnabas an jûia, Tîrtonngei han, Pathien moroina nuoi han om tit rangin an mohôka.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

44 Sabbathni nôka chu a khopui pumpui ti dôrin Pathien chong rangâi rangin an hong intûpa.

The next Sabbath almost the whole city was gathered together to hear the word of the Lord.

45 Judangei han mipuingei an mûn chu an narsa oka, Paul thurchi misîr hah an makhala, an misîr minpôta.

But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things which were spoken by Paul, and reviled him.

46 Aniatachu Paul le Barnabas han hâi uolin an misîra, “Pathien chong hi nin kôma misîr masa rang piel ani; hannirese, nin henga, kumtuong ringna manpui rangin ahunin nin be loi sikin, nangni mâkin Jentailngei tieng pan kin tih. (aiōnios g166)

Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios g166)

47 Mahi Pumapa chong mi pêk ani; ‘Jentailngei min vârpu'n nang ki minchang, masikin rammuol murdi an ring theina rangin ti hi,’” an tia.

For so has the Lord commanded us, saying, 'I have set you as a light to the nations, that you may bring salvation to the farthest part of the earth.'"

48 Jentailngei han ha chong hah an rietin chu an râiasâna, Pumapa chong an chôiminsânga; kumtuong ringna chang ranga thang ngei kai chu iempungei an hong chang zoi. (aiōnios g166)

As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios g166)

49 Pumapa chong hah ramhuol muntina ânzar zoia.

The Lord's word was spread abroad throughout all the region.

50 Hannirese Khopuiliena Juda ulienngei le Pathien biek mi Jentail nupang mirit omngei an misieta; Paul le Barnabas hah an nuom an min loa, an ramhuol renga an rujûlpai zoia.

But the Jews stirred up the devout women of prominence and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.

51 Tîrtonngei han anni ngei chunga an mulung hoiloi minlangnân an kepha taka pildi an không mathâka, Iconium an pan zoi.

But they shook off the dust of their feet against them, and came to Iconium.

52 Antioch taka iempungei chu râisânna le Ratha Inthiengin an sip zoi.

The disciples were filled with joy with the Holy Spirit.

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