Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ 1-Corinthians Chapter 12

< 1 Korinth 12 >

1 Atûn, Ratha Inthieng tienga manboipêkngei chungroia nin miziek ngei mindonin. Ka lâibungngei le sarnungei hima roia han adiktakin nin riet rangin nangni ku nuom.

Now concerning spiritual gifts, brethren, I would not have you ignorant.

2 Sonong nin ni lâihan chu ringna dônloi mirimilngei biekna lamtieng tuong minvâiin nin om ngâi ti nin riet.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

3 Tutên Pathien Ratha ruoiin, “Jisua chu vânisal ani!” ti thei ngâi mak ngei ti le tutên Ratha Inthieng ruoi loiin, “Jisua chu Pumapa ani,” ti thei mak ngei ti hih nin riet rangin ku nuom.

Wherefore I give you to understand, that no man speaking by the Spirit of YHWH calleth Yahushua accursed: and that no man can say that Yahushua is the Master, but by the Holy Spirit.

4 Rathatienga neinunpêkngei adadang an oma, aniatachu ha Ratha nanâk han a pêk ani.

Now there are diversities of gifts, but the same Spirit.

5 Sinthona lam adadang ngei aoma, aniatachu Pumapa sin nanâk ani.

And there are differences of administrations, but the same Master.

6 Sinthona rangin thotheinangei adadang an oma, aniatachu Pathien nanâkin mitin kôm sin an thona rangin thotheina a pêk ngei ngâi ani.

And there are diversities of operations, but it is the same Elohim which worketh all in all.

7 Mitin satna rangin Ratha aom ti ei misang chita lam tamtakin ânlang.

But the manifestation of the Spirit is given to every man to profit withal.

8 Ratha han mi senkhat kôm vârna sip chong misîr theina a pêka, midang kôm han ma Ratha dên han rietna sip chong a pêk ngâi.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

9 Ma Ratha inkhat nanâk han mi inkhat kôm taksônna a pêka, midang kôm han mindam theina a pêk.

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

10 Ratha han mi inkhat kôm sin kamâmom thotheina a pêka; adang kôm, Pathien chongbê misîr theina a pêka; male midang inkhat kôm Ratha adik le dikloi riet sensâi theina a pêka. Midang inkhat kôm rietloi chonga thurchi misîr theina a pêka, male midang kôm rietloi chong rilminthâr theina a pêk ani.

To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

11 Aniatachu ha ngei murdi thopu hah Ratha inkhat dên ania; a nuom lam angtakin, mitin kôm manboipêk adadang a pêk ngâi ani.

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

12 Khrista hih takpum inkhat angin ania, abâkngei tamtak a dôna, abâkngei tamtaka sin nikhomsenla maha takpum inkhat dên ani.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is the Messiah.

13 Ma angdên han, ei rêngin Judangei mo, Jentailngei mo, suokngei mo, suokngei niloi mo takpum inkhata om rangin Ratha inkhat dên han baptis ei nia, male ei rêngin Ratha inkhatin buong rangin pêkin ei om zoi ani.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

14 Takpum hih abâk inkhat vai niloiin, abâkngei tamtak ani.

For the body is not one member, but many.

15 Kepha hin, “Kut ki niloi sikin takpuma kop mu-ung,” ti ta senla masika han takpuma koploi ni uol no nih.

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

16 Kuor hin, “Mit ki niloi sikin takpuma kop ni mu-ung,” ti ta senla masika han takpuma koploi ni uol no nih.

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

17 Takpumpui hih mit nizit ta senla kho angin mo a rangâi thei rang? Kuor nizit ta senla inmo amirim a riet rang?

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18 Ma anghan, nikhomrese, Pathien'n takpuma hin a nuomnana muna a abâk a mokhop ani.

But now hath Elohim set the members every one of them in the body, as it hath pleased him.

19 Anrêngin abâk khat ni ta senla, takpum khom om no ni!

And if they were all one member, where were the body?

20 Ma anghan abâkngei tamtak nikhom senla takpum chu inkhat kêng ani.

But now are they many members, yet but one body.

21 Masika han mitngei hin kutngei kôm, “Nangni nâng mak me!” ti thei mak ngei. Lu khomin kephangei kôm “Nangni min nâng mu-ung!” ti thei uol mak.

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

22 Ani, hima nêkin, takpum abâk râtloi anga ânlang ngei hih kam an nâng uol tatak ania;

Nay, much more those members of the body, which seem to be more feeble, are necessary:

23 male takpuma ei minlut ok ngâiloi abâkngei hih ei minlut tak ani ngâia; ei takpum abâk enhoi bâkloi ngei hin enhoina lien uol an man ngâi,

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

24 ei takpum abâk enhoi uol ngeiin chu ma anga tho rang hah nâng mak. Pathien lelên enhoina dônloi abâkngei hah minlut uolin takpum hih aminpholom ani.

For our comely parts have no need: but Elohim hath tempered the body together, having given more abundant honour to that part which lacked:

25 Masikin takpuma hin insenna om maka; abâkngei murdi hin inangsarrin an mindon inlôm ngâi ani.

That there should be no schism in the body; but that the members should have the same care one for another.

26 Ma anghan abâk inkhatin atuongin chu abâk dangngei khom an tuongpui sa ngâi; abâk inkhatin minpâkin aomin chu abâk dangngei murdi'n an râiasân pui ngâi.

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

27 Nin rêngin Khrista takpum nin nia, male nin sika abâk inkhat chit nin ni.

Now ye are the body of the Messiah, and members in particular.

28 Koiindanga Pathien'n hi mingei hih an mun chita a dar ngeia: inkhatna tîrtonngei, inikna dêipungei, inthumna minchupungei; masuole chu sininkhêl sinpungei, mindam theina ranak dônpungei, mi san theina ranak dônpungei, roijêk theina ranak dônpungei le rietloi chonga thurchi misîr theina manboipêk changpungei hah an ni.

And YHWH hath set some in the assembly, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

29 Anrêngin tîrtonngei mini, dêipungei mini, minchupungei mini ni let mak ngei. Mitinin sininkhêlngei sin thei let mak ngei

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

30 ri-ngei mindam theina mini, rietloi chonga thurchi misîr theina mini, rilminthâr theina mini dôn let mak ngei.

Have all the gifts of healing? do all speak with tongues? do all interpret?

31 Hanchu, manboipêk kâmom uol ngei chunga han nin mulungngei hah dar roi. Nikhomrese, mangei kâra asatak, chu a nuoia hih ani.

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

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