Walumi 8
1 Eshi hwe lyo basi na umo olozi owi lyoyo hwabhene bhabhali bha Kilisiti Yesu.
There is, therefore, now no condemnation for those who are in union with Christ Jesus;
2 Hwa huje ekanuni eya Finjili owe womi ula wauli hwa Yesu Kilisti embombile ane abhe mwaule hutali ne kanuni ye mbibhi nefwa.
for through your union with Christ Jesus, the Law of the life-giving Spirit has set you free from the Law of sin and death.
3 Hwa huje hala hahali edajizyo ya menilwe abhombe huje yali nzaifu humbele, Ongolobhe abhombile. Atumile Omwana wa kwa owalimwene kushifwani webele we mbibhi abhe sadaka ya mbibhi, na iilonga embibhi humbele.
What Law could not do, in so far as our earthly nature weakened its action, God did, by sending his own Son, with a nature resembling our sinful nature, to atone for sin. He condemned sin in that earthly nature,
4 Abhombile eshi aje amalajizyo age ndajizyo gatimilishe muhati yetu, ate tasagabhala alondole enongwa ye bele, eshi bhala bhabhalo ndola Ofijili enongwa ya Fijili.
so that the requirements of the Law might be satisfied in us who live now in obedience, not to our earthly nature, but to the Spirit.
5 Bhala bhabhalondola ombele bhasebha enongwa ezyembe, eshi bhala bhabhalondola Ofijile bhasebha enongwa eya Fijile.
They who follow their earthly nature are earthly-minded, while they who follow the Spirit are spiritually minded.
6 Hwa huje enia ye mbele hujefwa, aje enia eyefijile womi no winza.
To be earthly-minded means death, to be spiritually minded means life and peace;
7 Ene hujeela enia ye bele eli evisene no Ngolobhe, huje sagaeli neshishi hudajizyo ya Ngolobhe, nantele saga ewezya ayogope.
because to be earthly-minded is to be an enemy to God, for such a mind does not submit to the Law of God, nor indeed can it do so.
8 Bhala bhagulondola obele sagabhawenzya ahugana Ongolobhe.
They who are earthly cannot please God.
9 Hata eshi, saga mlinu bele mli hwa Fijile, nkashile lyoli huje Ofinjile wa Ngolobhe ukhala mhati mulimwe. Nantele nkashele mtu sagali no Finjile owa Kilisiti, omwene sagawakwe.
You, however, are not earthly but spiritual, since the Spirit of God lives within you. Unless a person has the Spirit of Christ, they do not belong to Christ;
10 Nkashe Kilisiti ali muhati yenyu obele yufwiye hunongwa eye mbibhi, aje finjila ali mwami hunongwa eye lyoli.
but, if Christ is within you, then, though the body is dead as a consequence of sin, the spirit is life as a consequence of righteousness.
11 Nkashele Ofinjile wa ola yazwosyenzye oYesu afume hwabhafwe akhala muhati mulimwe, omwene ola yazwozyezye Kilisiti afume hubhafwe aigapela amabele genyu agafwe owomi hwidala elye Finjili wakwe, yadela muhati mulimwe.
And, if the Spirit of him who raised Jesus from the dead lives within you, he who raised Christ Jesus from the dead will give life even to your mortal bodies, through his Spirit living within you.
12 Eshi huje, mwaholo bhane, ate tilini deni, lakini saga hubele huje tikhale hu jisi yebele.
So then, friends, we owe nothing to our earthly nature, that we should live in obedience to it.
13 Aje nkashele mudela hujisi ye mbele mlipepe afwe, nkashe hwa Finjile mugoga embombo ezyebele namwe mubhakhale.
If you live in obedience to your earthly nature, you will inevitably die; but if, by the power of the Spirit, you put an end to the evil habits of the body, you will live.
14 Eshi hwa huje nashi abhinji bhabhalongozewa no Finjile owa Ngolobhe, ebha bhana bha Ngolobhe.
All who are guided by the Spirit of God are children of God.
15 Hwa hubhe sagamwahambilile Ofinjile owetumwa nantele hata mwogope. Badala yakwe, mwahambilile ofinjile eya bhombwe aje bhana bhabhali hwelyo tilila, “Abba, Baba!”
For you did not receive the spirit of a slave, to fill you once more with fear, but the spirit of a child by adoption, which leads us to cry ‘Abba, our Father.’
16 Ofinjile yuywo ayanjile pamo nefinjile zyetu aje tili bhana bha Ngolobhe.
The Spirit himself unites with our spirits in bearing witness to our being God’s children,
17 Nkashele tili bhana, huje tili bhagalinaje bhagali bha Ngolobhe. Nate tili bhagali pamo no Kilisiti, nashele hu lyolli tiyemba no mwene aje tipate otutumusi pamo nomwene.
and if children, then heirs – heirs of God, and joint heirs with Christ, since we share Christ’s sufferings in order that we may also share his glory.
18 Hwa huji ghabazya amayemba age siku ezi abhe saga hatu nkeleganisya notutumu wawaikwi nkwinkulwu huliti.
I do not count the sufferings of our present life worthy of mention when compared with the glory that is to be revealed and bestowed on us.
19 Hwa huje evibhombe vyoti eshi vihwenyeze hu shahuku enyinji akwinkuliwe hwa bhana bha Ngolobhe.
All nature awaits with eager expectation the appearing of the sons of God.
20 Hwa huje obhombaji wope wa hogofyewe pasi yeshishi sagahwi gane lyakwe, ila husabu yakwe omwene yuoyo yahogofye. Zye hwitumaini
For nature was made subject to imperfection – not by its own choice, but owing to him who made it so –
21 huje obhombi wene wope wa ibhehwa wene nafumiziwe hutumwa owenankanye, na hwijizye huwene we tuntumu wa bhana bha Ngolobhe.
yet not without the hope that some day nature, also, will be set free from enslavement to decay, and will attain to the freedom which will mark the glory of the children of God.
22 Hwa huje timenye eyaje obhombi obho wope ubhina nayembe hu chungu pamo hata eshi.
We know, indeed, that all nature alike has been groaning in the pains of labor to this very hour.
23 Saga eshotu, nate tete tatiliu na malibuko age Finjile - tete nate tibhina hunafusi zyetu, tigolela abhombwe bhana yaani ofyozi owe mabele getu.
And not nature only; but we ourselves also, though we have already a first gift of the Spirit – we ourselves are inwardly groaning, while we eagerly await our full adoption as sons – the redemption of our bodies.
24 Hwa huje hwi talaja eli tatifyolelwe. Eshi hatu hahaihwenza nkahabhoneha nahumo asobhele nantele, hwa huje wenu yasobhela hala hahalola?
By our hope we were saved. But the thing hoped for is no longer an object of hope when it is before our eyes; for who hopes for what is before his eyes?
25 Aje nkatisobhela ahatu hasaga tihalola, tihagolela husabuli.
But when we hope for what is not before our eyes, then we wait for it with patience.
26 Hu jisi yeyela, Ofinjile wope ata vwa hubhine wetu. Hwa huje sagatimenye alabhe she hwanziwa, eshi Ofinjile yuoyo atilabhila hubhine hwasaga hwawezye atambulwe.
So, also, the Spirit supports us in our weakness. We do not even know how to pray as we should; but the Spirit himself pleads for us in sighs that can find no utterance.
27 No mwene ya hwenya moyo aimanya enjele eya Finjile, huje alabha huniaba yabho bhabheteshe alengane nogane wa Ngolobhe.
Yet he who searches all our hearts knows what the Spirit’s meaning is, because the pleadings of the Spirit for Christ’s people are in accordance with his will.
28 Ate timenye ya huje hwa bhonti bhabha genwe na Ngolobhe, omwene abhomba enongwa zyonti pamo hu winza, wa bhala bhonti bhabhakwizilwe husini yakwe.
But we do know that God causes all things to work together for the good of those who love him – those who have received the call in accordance with his purpose.
29 Hwa huje eshi bhala bhonti bhabha bhamenye ahwande huhale, eshi abhasalunye awande huhale, bhalenganyiziwa neshifwani sha Mwana wakwe, aje omwene abhe papwa wa hwande pandwemo naholo abhinji.
For those whom God chose from the first he also destined from the first to be transformed into likeness to his Son, so that his Son might be the eldest among many brothers and sisters.
30 Na bhala bhabha salunye afume ehale ebho abhakwizizye nantele. Na bhala bhabhakwizizye ebho abha bhazizye ehaki. Na bhala bhabha bhazizye ehaki ebho nantele abhatutumusizye.
And those whom God destined for this he also called; and those whom he called he also pronounced righteous; and those whom he pronounced righteous he also brought to glory.
31 Tiyanje yenu eshi pamwanya yenongwa ezi? Ongolobhe nkali oupande wetu, wenu yalipamwanya paliti?
What are we to say, then, in the light of all this? If God is on our side, who can there be against us?
32 Omwene yasaga husebhanya omwana wakwe yuoyo aje afumizye hwa jili yetu atetenti abhakosa wela ati kulimi nenongwa zyonti pamo nawo?
God did not withhold his own Son, but gave him up on behalf of us all; will he not, then, with him, freely give us all things?
33 Wenu yandabhatake ateule bha Ngolobhe? Ongolobhe yuoyo omwene yandabhazizye ehaki.
Who will bring a charge against any of God’s people? He who pronounces them righteous is God!
34 Wenu yaibhalonjela ilyoyo? O Kilisiti oYesu yuoyo afweye hwajili yetu, nantele wega omwene wope azyosyewe. Wope atabhala pamo no Ngolobhe pala pali neshishi nantele yayo yoo yatilabhila ate.
Who is there to condemn them? He who died for us is Christ Jesus! – or, rather, it was he who was raised from the dead, and who is now at God’s right hand and is even pleading on our behalf!
35 Yu nanu yabhatibagule nogane wa Kilisiti? Amalabha, aje, eshida, aje amayemba, aje enzala, aje oteowalele, aje ehatali, aje ipanga?
Who is there to separate us from the love of the Christ? Will trouble, or difficulty, or persecution, or hunger, or nakedness, or danger, or the sword?
36 Nashi isesimbwilwe, “Hu faida yaho tigogwa osagawo. Ntitibhaziwe nashi ngolo ezya sinzye.”
Scripture says – ‘For your sake we are being killed all the day long, We are regarded as sheep to be slaughtered.’
37 Nashi enongwa ezi zyonti ate tili sana ya bhashila hwa mwene yatigene.
Yet amid all these things we more than conquer through him who loved us!
38 Hwa huje emalishe asohwe aje huje, ofwe, owomi, huje ahala ozelu, huje amamulaka, huje evitu vya vihweli, huje evitu vyavihwenza, huje eguvu,
For I am persuaded that neither death, nor life, nor angels, nor archangels, nor the present, nor the future, nor any powers,
39 huje galipamwanya huje vyavilipansi huje, eshibhombwa shashonti shila, seshibha wezye atibagule nogana wa Ngolobhe yali yo Kilisiti oYesu Ogosi wetu.
nor height, nor depth, nor any other created thing, will be able to separate us from the love of God revealed in Christ Jesus, our Lord!
