Mathayo 13
1 Whisiku lila u Yesu asogoye munyumba na khale hunshenje yibahavi.
On that day Yeshua [Salvation] went out of the house, and sat by the seaside.
2 Empoga ingosi yiwongene whahu zyongole, ahinjiye mkasi yitoli nakhale mhati yakwe. Empoga yonti yahemeleye hunshenje yibahari.
Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.
3 Tena u Yesu ayanjile amazu aminji hushifwani, ayanjile, “Enya, utote abhalile atote.
He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
4 Lwatotaga baadhi yimbeyu zyagwiye hunshenje yidala ni nyonyi zyahenzele zyajobile.
As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
5 Imbeyu izyamwawo zyagwiye pamwanya yipakhome, ambazyo saga zyapatile ilongo lyakwelane. Gafla zyamelile afwatanaje ilongo sagalya li nishimo.
Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
6 Tena isenya lwalyatukula zyapembwilwe kwa sababu sagazuali namazi zyahoma.
When the sun had risen, they were scorched. Because they had no root, they withered away.
7 Imbeyu izyamwawo zyagwiye muhati yimakwi gimivwa. Amakwi gimivwa gatalimpine humwanya gaziziba.
Others fell among thorns. The thorns grew up and choked them.
8 Imbeyu izyamwawo zyagwiye mwilongo ilinza na pape imbeyu, zimo mara mia moja hani, zimo sitini ni zyamwawo thelasini.
Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
9 Wali namakutu ayevwaje.
He who has ears to hear, let him sh'ma ·hear obey·.”
10 Abhanafunzi bhahenzele nahumozye u Yesu, “Yenu uyanga numukutano hushifwani?”
The disciples came, and said to him, “Why do you speak to them in parables?”
11 U Yesu abhajibu abhawozya, “Mupewilwe uganilizi wa manye isiri ziumwene wahumwanya, ila humwao sagabhapewilwe.
He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven (God), but it is not given to them.
12 Ila wowonti walinasho, whamwene anzahonjezewe hani, na ayipata ifaida ingosi. Ila wasagaalinasho hata shila shali nasho ayifyolwa.
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
13 Esho alihizya anawo hushifwani husababu hata bhalola, sagabhalola lyoli. Na hata bhahevwa sagabhahevwa wala ahelewe.
Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14 Ukwe wa Isaya wutimiye humwawo, wula wuwuyanga, “Iwamuhevwa sagamuhevwa, ila hunamuna yoyonti ela sagamumanya.
In them the prophecy of Isaiah [Salvation of Yah] is fulfilled, which says, ‘You will keep on hearing, but will in no way understand; and keep on seeing, but will in no way perceive,
15 Na moyo gabhantu ebha galihisi, shikhome ahevwe, na bhagubishe amaso gawo, ili bhasawezye alole humaso gawo, au ahovwe humakutu gawo, au amanye humoyo gawo, esho bhangewushilaga tena, nenzagahubhaponyle.'
for the heart of this people has grown callous, their ears barely hear, they have closed their eyes; so as to not see with their eyes, hear with their ears, understand with their heart, and would make teshuvah ·complete return in repentance· again; so that I could heal them.’
16 Ila amambo genyu gasayiwilwe, afwatanaje galola, namakutu genyu afwatanaje gawhevwa.
“But blessed are your eyes, for they see; and your ears, for they hear.
17 Lyoli iwhumbawozya akuwe abhinji na bhantu bhihaki bhali ni hamu yalole amambo gala gamuhu galola, sagabhawezizye hugalole. Bhasongwelwe awhevwe amambo gula gamuhugevwa, sagabhagevwelwe.
For most certainly I tell you that many prophets and upright men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18 Eshi tejelezi umufano gwatote.
“Hear, then, the parable of the farmer.
19 Isala yeyonti lwahevwa izu liumwene na asalyelewe, epo umibhi awhenza nahushifwampe shishi malishe atotwe muhati yimoyo gwakwe. Ene mbeyu ela yitotilwe hunshenje yidala.
When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20 Uwene watolile mukhome yoyola ahulyevwa izu na huliposhele whadigane hulusongo.
What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
21 Bado sagaalinamazi muhati yakwe, ila ajimbilila humuda ufupi uwakati amashida au mayemba lwagafumila kwa sababu yizu abomela gafla.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he is scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·.
22 Watotile mhati yimivwa, ono yoyola wahevwa izu ila amatatizo gense nu gobezi wi utabhazi guhulifuniha lila izu lisahapape amatunda. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
23 Watotilwe mwilongo ilinza, ono yoyola wahulyevwa izu na hulyelewe ono yoyola wapapa amatunda na whendelele apape lyeka hani yimala mia, ilyamwowo sitini, iyamwawo thelathini.”
What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”
24 U Yesu abhapiye usifwani ishamwawo. Ayanga, “Umwene wa humwanya ulenganiswa nu muntu watotile imbeyu inyinza mugonda gwakwe.
He set another parable before them, saying, “The Kingdom of Heaven (God) is like a man who sowed good seed in his field,
25 Ila abhantu lwabhasinzila, umibhi wakwe ayenza nape atota amagogo mhati yingano tena abhala mweene.
but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
26 Pamande ingano lwayamela na fumye amazawo gakwe, nape amagogo gajitokezyezye.
But when the blade sprang up and produced fruit, then the darnel weeds appeared also.
27 Na awombi bhamwenesho gonda bhahenza bhamozya, 'Gosi, sagawatotile imbeyu inyinza mogonda gwaho? Iliwele eshi lili namagogo?
The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28 Abhawozya, umibhi awombile eli.' Awombi bhamozezye, “Eshi uwhanzaje tibhale tigasenye?”
“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29 We gonda ayanjile, 'Ndadi, umuda gwamusenya amagogo munzasenye pamo ni ngano.
“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
30 Galeshi gakule pamo hadi umuda gwa vune. Isala zimavuno nayiyanga whavunaji, 'Kwanza senyi amagogo nagapinyi mpoga mpoga nahugapembe, ila kusanyi ingano mwighala lyane.”
Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
31 Tena u Yesu abhafumizizye ishifani ishawawo. Ayanga, uwumwene wa humwanya ulengene ni mbeyu yiharadali ambayo umuntu ahejile na huyitote mogonda gwakwe.
He set another parable before them, saying, “The Kingdom of Heaven (God) is like a grain of mustard seed, which a man took, and sowed in his field;
32 Imbeyu ene huwuhakika ndodo ashile imbeyu izyamwawo zyonti. Ila nkayamela ibha ngosi ashile amakwi gonti gamubustani, libha likwi, ikiasi aje inyonyi zya humwanya ziwhenza na zenje vitenjeli mmatawi gakwe.”
which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”
33 Abhawozya ishifani ishamwawo tena, “Uwumwene wahumwanya hansi usafu wula yiyegwiwilwe noshe nahuyisanganye huvipimilo vitatu huwusu hadi vitute.
He spoke another parable to them. “The Kingdom of Heaven (God) is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.”
34 Ego gonti u Yesu gayanjile whempoga yabhantu hushifwani. Na nila shifwani sagayanjile shoshonti humwawo.
Yeshua [Salvation] spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
35 Eli lyali aje shila shashamalishe ayangwe ashilile akuwe shiwezye atimile, pala payangaga, “Nayiwhasama ilomu lyane hushifwani. Nayiyanga amambo gala gagaleho gafisiwilwe afume umusingi gwense.”
that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
36 Tena u Yesu abhaleshile amakutano na bhale kukhaya. Abhanafunzi bhakwe bhamaliye nayanje, “Tifafabulile ishifani shimagogo gahugonda.”
Then Yeshua [Salvation] sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37 U Yesu ajibu nayanje, “Watolile imbeyu inyinza yumwana wa Adamu.
He answered them, “He who sows the good seed is the Son of Man,
38 Ugonda anse; ni mbeyu inyinza, ebha bhana bhiemwene. Amagogo bhana bhola umibhi, numibhi wazitotile yusetano.
the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.
The enemy who sowed them is the devil [Accuser]. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
40 Hansi shila amagogo shagakusanywa na pembwe mmoto, asho shesho shayayibha pamwisho wense. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
41 Umwana wa Adamu ayihusontelezya untumi wakwe, na wonganye afume umwene wakwe amambo gonti gagasababisizye imbibhi na bhala bhabha womba imbibhi.
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause people to sin ·scandal, trap snare, entrapment· and all the people who are far from Torah ·Teaching·, and those who do illegally ·to be without Torah (ignorant or intentional violation of law)·,
42 Bhayihubhataga wonti mwitanulu li moto, ambaho whayibha iholo nasye amino.
and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
43 Epo abhantu bhi haki lwabha yizelupa hansi isenya mwiwumwene wa Baba wawo. Umwene wali namakutu na ayevwaje.
Then the upright will shine like the sun in the Kingdom of their Abba ·Father familiar, Dear Dad·. He who has ears to hear, let him sh'ma ·hear obey·.
44 Umwene wahumwanya ulihansi ihazina yifisiwilwe mugonda. Umuntu ayilola nahuyifise. Katika ulusongo lwakwe abhala akazye vyonti vyalinavyo nakale ogonda.
“Again, the Kingdom of Heaven (God) is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
45 Tena, uwumwene wa humwanya uli hansi umuntu wawomba ibiashara ahanza ilulu yi thamani.
“Again, the Kingdom of Heaven (God) is like a man who is a merchant seeking fine pearls,
46 Umuda gwayilola ela yi thamani, abhala akazya kila hantu shali nasho na huyikale.
who having found one pearl of great price, he went and sold all that he had, and bought it.
47 Uwomwene wa humwanya ulihansi ulwego wauli muhati yibahari, naluwonganya iviwumbe vinamuna yonti.
“Again, the Kingdom of Heaven (God) is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
48 Lwalwamema ulwego bhaluvutiye pamwanya. Tena bhakhala pansi bhawonganya ivintu ivinza muhati yivyombo, ila vyasaga vili ni thamani vyatagwilwe uhutali.
which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
49 Yayibha inamuna ene humwisho wense. Antumi bhayihenza nahubhatenje abhantu abhabhibhi afume mu myongoni mubhihaki. (aiōn g165)
So will it be in the end of the world. The angels will come and separate the wicked from among the upright, (aiōn g165)
50 Na tagwe muhati yitanuli limoto, uho whayibha akhole nasye amino.
and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”
51 Mumenye amambo gonti ega? Bhanafunzi bhajibule, “Ee.”
Yeshua [Salvation] said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
52 Tena u Yesu abhawozya, “Kila simbi wali mwanafunzi wiwumwene alengene numwenebho nyumba wafumya muhazina yakwe ivintu ivipya nivihale.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven (God) is like a man who is a householder, who brings out of his treasure new and old things.”
53 Baada ya Yesu lwamala amifano gonti ego, asogola isehemu eyo.
When Yeshua [Salvation] had finished these parables, he departed from there.
54 Tena u Yesu afiha humukowa gwakwe nahubhafundizye abhantu mwishibhanza. Amatokeo gajwe bhaswijile nayanje, “Hoshi umuntu ono whapatile injele ene na mayele ega?
Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?
55 Umuntu ono saga mwana wa Seremala? Umariamu saga mayewakwe? Na aholo bhakwe saga yu Yakobo, Yusufu, Simoni nu Yuda?
Is not this the carpenter’s son? Is not his mother called Mary [Rebellion], and his brothers, James [Surplanter], Joses, Simeon [Hearing], and Judas [Praised]?
56 Na ayilombo bhakwe filinabho penepa pamwetu? Eshi umuntu ono agaje whi ega gonti?”.
Are not all of his sisters with us? Where then did this man get all of these things?”
57 Abhavisizye, ila u Yesu abhawozezye, “Ukuwe sagakosa abhe ninshinshi ila humwawo na honse yawo.
They were scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant· by him. But Yeshua [Salvation] said to them, “A prophet is not without honor, except in his own country, and in his own house.”
58 Na sagawezizye awombe amayele aminji kwa sababu sagabhali nolweteho anawo.
He didn’t do many mighty works there because of their unbelief.
