Luka 8
1 Yabha baada yego ali azyongola azyongola mmaboa namvijiji ali alombelela, na tungazye enongwa enyinza ezye umwene owa NGOLOBHE na bhala athenashara bhali pandwemo nawo,
Shortly afterward, Jesus went on a journey through the towns and villages, proclaiming the good news of the kingdom of God. With him went the Twelve,
2 Na abhashe bhamo bhamo bhali ne mpepo embibhi nepongo abhaponyizye bhape yo Mariamu yakwiziwa magdalena yazya fumile epepo saba.
as well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled),
3 Na Yohana oshe wa kuza owakili wakwe oHerode, Susana, na bhamwabho bhabhinji, bhabhatenganyaga huvintu vyao.
and Joanna (the wife of Herod’s steward, Chuza), and Susannah, and many others – all of whom provided for Jesus and his apostles out of their own resources.
4 Ubungano ogosi na watangene, na bhala bhabha fumile shila liboma bhabhaliye ayanjile hufano.
Once, when a great crowd was collecting, and, when the people of town after town were flocking to Jesus, he spoke to them in the form of a parable,
5 “Ompanzi afumile abhale atote embeyu, yakwe wape nali atota, zimo zyalagashiye papepe nidara, zyakhanyilye enyonyi.
“The sower went out to sow his seed; and, as he was sowing, some of the seed fell along the path and was trodden on; and the wild birds ate it up.
6 Zimo zyalageye pamwalo na zyahandile amele zyahomele afwanaje zyaha kosa orutubo.
Other seed fell on rock, and, as soon as it began to grow, because it had no moisture, it withered away.
7 Zimo zyalageye mmivwa na amivwa gahamela pandwemo zyazyo ya zisonga.
Other seed fell in the middle of brambles, but the brambles grew up with it and choked it entirely.
8 Zimo zyalageye pilongo elinza ayunga ego atatushe izu waganga yalinamakutu agahwovwa na ayovwaje.”
Other seed fell into rich soil, and grew, and gave a hundredfold return.” After saying this, Jesus cried aloud, “Let those who have ears to hear with hear.”
9 Abhanafunzi bhakwe bhabhozya yenu ene omafano ogwo,
His disciples asked Jesus the meaning of this parable.
10 Wayanga, “Amwe apewewe azimanye esiri ezya mwene ONGOLOBHE, eshe bhamo humfwano, aje nkabhenye bhaganje alole nankabhovwe bhagale amanye.'
“To you,” he said, “the knowledge of the hidden truths of the kingdom of God has been imparted, but to others in parables only, so that though they have eyes they may not see, and though they have ears, they may not understand.
11 Na ogwo omfano. Emana yakwe ya yene embeyBhala lizu lya ngolobhe.
This is the parable – The seed is God’s message.
12 Bhala bhabhali papepe ni dala bhabhala bhahovwa, antele ahwenza oshetani alyefwa elyo izu mmoyo yaho, bhasibhe bhalyeteha na hwaulwe.
By the seed which fell along the path are meant those who hear the message; but then comes the devil and carries away the message from their minds, to prevent their believing it and being saved.
13 Na bhala abhapamwala bhabhala ambao nkabhovwa bhaliposhela lila izu sabhashiye, wape sebhana malandazi bhahweteha humda hashe, naufiha owa lengwe, bhahwibagula.
By the seed which fell on the rock are meant those who, as soon as they hear the message, welcome it joyfully; but they have no root, and believe it only for a time, and, when the time of temptation comes, they draw back.
14 Zyazilagaliye pamivwa bhabhala bhabhovwenzwe, abhale hwabho bhosohwa ne shughuli no utabhazi na owalangani owemaisha ega, sebhatonia lyalyonti.
By that which fell among the brambles are meant those who hear the message, but who, as they go on their way, are completely choked by this world’s cares and wealth and pleasures, and bring nothing to perfection.
15 Na zila ezya pilongo elinza bhabala bhabhali no mwoyo ogwinza ogwa lyovwe izu, na likhate, esho lipapa amadondo esha jimbilizwe.
But by that in the good ground are meant those who, having heard the message, keep it in the good, rich soil of their hearts, and patiently yield a return.
16 Nomo, omntu yahwasya, okhozyo na kwishile neshelelo. Au abheshe hwinzongo bali bhayibheha pamwanya pameza ili bhabhahwisya njila bhapataje alole okhizyo lwakwe.
“No one sets light to a lamp and then covers it with a bowl or puts it underneath a couch, but they put it on a lamp-stand, so that anyone who comes in may see the light.
17 Afwanaje nalimo izu lyalyobhele lyasagalya yibhoneha, antele lyalyobhele elyaje selyayi manyiha na fumile hwelele.
Nothing is hidden which will not be brought into the light of day, not ever kept hidden which will not some day become known and come into the light of day.
18 Hwiyenyi basi enamna shamhovwa afwanaje yalinahantu. Abhapewe na ola, yasanahantu abhafyolwe atahala, habhoneha aje anaho.”
Take care, then, how you listen. For, to all those who have, more will be given; while, from all those who have nothing, even what they seem to have will be taken away.”
19 Bhabhalila onyina wakwe na holo bhakwe bhashindwa abhapapepe afanaje amabungano.
Presently Jesus’ mother and brothers came where he was, but they were not able to join him because of the crowd.
20 Bhatwalile enongwa wabhola, “Onyina waho na holo bhaho bhemeleye hwonze bhahwanza alolane nawe.
So word was brought to him – ‘Your mother and your brothers are standing outside, wanting to see you.’
21 Wagalula, wayanga “omaye wane naholo bhane bhabhebha bhabhahovwa izu elya NGOLOBHE na bhombe.”
His reply, spoken to them all, was, “My mother and my brothers are those who listen to God’s teaching and do what it says.”
22 Yabha ensiku zila wapanda mshelelo omwahale na sambelezyewa bhakwe, wabhabhola, “Nantele tilo woshe hadi hwisyela eyeidimi. “Bhasogola na matanga.
One day about that time, Jesus got into a boat with his disciples and said to them, “Let us go across the lake.”
23 Bhape nabhali bhabhala, agonile otulo, yahishile etofani pamwanya eyidimi, eshelelo shahandile ameme ameze bhabha mhatari.
So they put off. While they were sailing, Jesus fell asleep. A squall swept down on the lake, and their boat was filling and they were in danger.
24 Bhabhalila bhadamuzya bhaga, “GOSI wa gosi! GOSI wa gosi! litega wabhoha!” Waidamila ehala na vwadangana ameze hwaleha hwabha hwinza.
So the disciples came and roused him. “Sir, Sir,” they cried, “we are lost!” Jesus rose and rebuked the wind and the rushing waves, and they fell, and a calm followed.
25 Wabhabhola, “Olweteho lyenyu lulihwi?” Bhogope, bhaswiga, bhayango bhebho hwa bhebho,”Yenu ene paka, adamila ehalana menze gape gahumwogopa?”
“Where is your faith?” he exclaimed. But in great awe and amazement they said to one another, “Who can this be, who commands even the winds and the waves, and they obey him?”
26 Bhafiha mpwani mnsi ya bha wa Gerasini ye paramila hu Galilaya.
They reached the region of the Gerasenes, which is on the opposite side to Galilee,
27 Wape na hishile hupwani, atangene nomntu omo owe boma, ola yaline mpepo, sagakwete amenda ensiku zinyinji, antele sagakheye pakhaya ila hamagwela.
and, on getting ashore, Jesus met a man, who had demons in him, coming out of the town. For a long time this man had worn no clothing, and he had not lived in a house, but in the tombs.
28 Nalolile oYesu akholile eholo, agwiye hwitagalila lyakwe. Waganga hwizu igosi endi neyenu nawe, Yesu womwana wa NGOLOBHE yalimwanya? Ehulabha, ugajendavye”
Catching sight of Jesus, he shrieked out and threw himself down before him, and in a loud voice exclaimed, “What do you want with me, Jesus, Son of the Most High God? I beg you not to torment me.”
29 Afanaje alidamiye lile ipepo ichafu limwepe omntu ola, afanaje apagewe wape mara nyinji, nantele bhalidaga mshifungo na apinyilye na manyolo ne mpengo, adumlaga gala amanyolo, ashembezyewaga mwipoli ne nguvu ezya lila ipepo.
For Jesus was commanding the foul spirit to come out of the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the wilds.
30 OYesu wabhozya, “Itawa lyaho wewenu?” Wayanga, “Itawa lyane endijeshi” Afwanaje pepo bhinji bhamwinjiye.
“What is your name?” Jesus asked. “Legion,” he answered (for many demons had taken possession of him);
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
32 Eshi epo pali ikundi elye engorobhe enyinji bhadimazyaga mwigamba. Galabha agapele oruhusa ahwinjile zila, wagapele aruhusa.
There was a herd of many pigs close by feeding on the hill-side; and the demons begged Jesus to give them leave to enter into them. Jesus gave them leave.
33 Pepo bhafuma mwamntu ola bhinjila mgorobhe, lyape ikundi lyahishile mwigenge nanali, bhinjila mwidimi, bhafwa mmenze.
They came out from the man and took possession of the pigs; and the herd rushed down the steep slope into the lake and were drowned.
34 Adimi nabhalola lyalifumiye bhashembeye na zyambanye enongwa hwiboma, na mavueni.
When the men who tended them saw what had happened, they ran away, and carried the news to the town, and to the country around.
35 Abhantu afumile abhale ahwenye gaga fumiye, bhabhalila oYesu bhalola omntu ola mwagafumile akwete amenda anenjele zyakwe, bhahogope.
The people went out to see what had happened, and, when they came to Jesus, they found the man from whom the demons had gone out, sitting, clothed and in his right mind, at Jesus’ feet; and they were awe-struck.
36 Na bhala bhabhalolile bhabhabholele shasha hali shaponiziwe ola ya pageweni pepo.
Those who had seen it told them how the possessed man had been delivered.
37 Na mwabho abhantu abhensi ya bhagevasi yeli pasheje sheje bhalabhile aje asogole hwabhahale afwanaje bhali nowoga ogosi esho winjila mshelelo wawela.
Then all the people in the region of the Gerasenes asked Jesus to leave them, for they were terrified. Jesus got into a boat and returned.
38 No mntu ola yalya fumile ipepo alabhile oruhusa aje alondozyaje wape, lelo omwahale walaga wayanga,
The man from whom the demons had gone out begged Jesus to let him be with him; but Jesus sent him away.
39 “Wela amwenyu arombelele gagali mago ONGOLOBHE gabhombeye”Abhala, alombelele iboma lyonti, shangali magosi amambo ga bhombelwe no Yesu.
“Go back to your home,” he said, “and relate the story of all that God has done for you.” So the man went through the whole town and proclaimed, as he went, all that Jesus had done for him.
40 Eshi oYesu namwawela, obongano gwa karibizizye, esha seshelele afwanaje bhali bhahugolela wonti.
On his return, Jesus was welcomed by the people; for everyone was looking out for him.
41 Enya omntu omo wenza itawa lya vwa yo yairo, wape mntu gosi owe shibhanza, wagwa pamagaga ga Yesu walabha iyinjile mnyumba yakwe,
And a man named Jairus, who was a synagogue leader, came to Jesus, and threw himself at Jesus’ feet, with entreaties that he would come to his house,
42 Afwanaje elendu wakwe abhinile tee apalamila afwe, afwanaje mwana weka mwene, oumri wakwe alinamaha kumi na gabhele, wakati abhala obungano gwasonjile.
because his only daughter, who was about twelve years old, was dying. As Jesus was going, the people were pressing closely around him.
43 Noshe omo ambaye afumaga idanda omda ogwe maha kumi na gabhele, ali anankenye eshoma shakwe shonti abhapele aganga bila opone, nomntu yoyonti,
And a woman, who had suffered from hemorrhage for twelve years, and whom no one could cure,
44 Abhalile hwisalo lyakwe wapalamazya opindo ohwemwenda gwakwe, mara elyo afume hwkwe idanda hwapoma.
came up behind and touched the tassel of his cloak. Instantly the hemorrhage ceased.
45 OYesu wayanga, “Wenu ya mpalamasyezye?” Basi abhantu bhonti nabhakhana oPetro abholele, GOSI mgosi, amabonyano ega gahuzyongala na husonje.”
“Who touched me?” Jesus asked; and, while everyone was denying having done so, Peter exclaimed, “Why, Sir, the people are crowding around you and pressing against you!”
46 OYesu wayanga, “Omntu ampalamasyezye, afwanaje elola aje amaha gafumile.”
“Somebody touched me,” said Jesus, “for I felt that power had gone out from me.”
47 Ola oshe nawalola yaje sawezizye ahwobhe wenza ayinga, wagwa hwilagalila lyakwe, wabhola hwitagalila elya bhantu bhonti esababu eyahupalamasye nasha ponile nantele.
Then the woman, when she saw that she was discovered, came forward trembling, and threw herself down before him; and, in the presence of all the people, she told him her reason for touching him, and that she had been cured instantly.
48 Wabhola, “Rendu, olyeteho lwaho luponizye. Bhalaga umwe no lweteho.”
“Daughter,” he said, “your faith has delivered you. Go, and peace be with you.”
49 Nali ayangaga ego ahenzele, omntu afume hukhaya eya ola ogosi, owe shibhanza, “Wabhola orendu waho afwiye. Ogajehuyanzyosambelezi.”
Before he had finished speaking, someone came from the house of the synagogue leader and said, “Your daughter is dead! Do not trouble the teacher further.”
50 Lelo oYesu nawovwa, ego, wagalula ugajebhe, “Nowoga. Ateha awe wape, abhapone.”
But Jesus, hearing this, spoke to the leader, “Do not be afraid; only have faith, and she will yet be delivered.”
51 Nawafiha mnyumba, sagaleshile omntu aje ayinjile hata omo, ila oPetro, no Yohana no Yakobo, no Yise wole, omwana no nyina.
When he reached the house, he did not allow anyone to go in with him, except Peter, John, and James, and the child’s father and mother.
52 Na bhantu bhonti bhali bhalilaga na zonde, wayanga, “Majelile safwiye, ono, eshi aganile tulo wene.”
And everyone was weeping and mourning for her. “Do not weep,” Jesus said, “she is not dead; she is asleep.”
53 Bhaseshile tee, afanaje bhamenye aje afwiye.
They began to laugh at him, for they knew that she was dead.
54 Wakhata, okhono, wakhola hwizu, wayanga, “sahala, bhoha”
But, taking her by the hand, Jesus said in a loud voice, “Child, rise!”
55 URoho yakwe yawela, wape mara eyo wemelela. Wabhabhola wapele eshalye.
The child’s spirit returned to her, and she instantly stood up; and Jesus ordered them to give her something to eat.
56 AYise bhakwe bhaswijile, tee lelo wabhakhana bhagaje hubhole omntu lyelifumiye.
Her parents were amazed, but Jesus impressed on them that they were not to tell anyone what had happened.
