Luka 6
1 Lyabha isiku elyatozye limo ali ashila katika mmagonda, asambelezyewabhakwe bhali bhadenya amasale na galye bhabhabhapalula mmakhono gabho.
One Sabbath Jesus was walking through cornfields, and his disciples were picking the ears of wheat, and rubbing them in their hands, and eating them.
2 Basi bhamo afarisayo bhabhabholo, “Mbona mbhomba lya selinza isiku elyatozye”?
“Why are you doing what it is not allowable to do on the Sabbath?” asked some of the Pharisees.
3 OYesu, wabhagalula, wabhabhola, “Semwabhazizye hata lwelyo lyabhomile oDaudi nali nenzala, omwahale na bhala bhali nabho?
Jesus’ answer was, “Haven’t you read even of what David did, when he was hungry, he and his companions –
4 Jinsi shahinjiye katika enyumba eye NGOLOBHE, wega amabumunda gala agalanjizye wagalya, wabhapela nebho amwabho wakati seshinza agalye ila hwa Kuhani bene basi.”
That he went into the house of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?”
5 Wabhabhola, “Amwana uwa Adamu yayoyo OGOSI owa tofye.”
Then Jesus added, “The Son of Man is lord even of the Sabbath.”
6 Yabha isiku elyatozye elyamwabho ahinjiye mwisingogi wamanyizya na mwali omntu ambaye okho. Ogwakwe ogwendelo upozile.
On another Sabbath Jesus went into the synagogue and taught; and there was a man there whose right hand was withered.
7 Na simbi na bhafarisayo bhali bhauzijila ili balole aje abhaponie isiku elyatozye, li bhazyaje enongwa zyautake.
The teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him.
8 Lelo omwahale wagamanya gabhasebha wabhola ola yapoozile okhono, “Sogola, emelela pahati wasogola.”wemelela.
Jesus, however, knew what was in the their minds, and said to the man whose hand was withered, “Stand up and come out into the middle.” The man stood up;
9 Eshi OYesu wabhabhola, “Embabozya amwe eshi, shinza isiku elyatozya abhombe aminza au abhombe amabhibhi, aponie omwoyo au atezye,
and Jesus said to them, “I ask you, is it allowable to do good on the Sabbath – or harm? To save a life, or let it perish?”
10 “Walangulila amaso wonti.”Epande zyonti wabhola ola omntu, golozya okhono gwaho wagolozya akhono gwakwe gwabha gwinza natele.
Then, looking around at them all, he said to the man, “Stretch out your hand.” The man did so; and his hand had become sound.
11 Lelo bhamemile nenkuni bhaynyana bhebho hwa bhebho bhabhombe we le Oyesu.
But the teachers of the Law and the Pharisees were mad with rage, and consulted together what they could do to Jesus.
12 Yali ensiku zila asogoye abhalile mwigamba ili alabha. Ahendeleye osiku wonti hulabhe ONGOLOBHE.
Now about that time, Jesus went out, up the hill, to pray, and spent the whole night in prayer to God.
13 Nayali sampwiti, abhakwizizye asambelezewe bhakwe, hwumwahale na abhasaluye kumi na bhabhele kati yabho bhebho nantele abhakwizizye “Bhamwa.”
When day came, he summoned his disciples, and chose twelve of them, whom he also named ‘apostles.’
14 Amatawa gabhala atumwa gali oSimioni (ambaye antele akwizizye yo Petro) no Andrea no holo wakwe, oYakobo, oYohana, oFilipo, oBartolomayo,
They were Simon (whom Jesus also named Peter), and his brother Andrew, James, John, Philip, Bartholomew,
15 OMathayo, oTomaso, no Yakobo omwa wa Alfayo, oSimioni, ola okwiziwaga yo Zelote,
Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot,
16 OYuda omwana wa Yakobo na oYuda oIskariote, ola yali goji.
Judas son of James, and Judas Iscariot, who proved a traitor.
17 Nantele oYesu ahishile pandwemo nabho afume hwigamba na hwemelele papali ntebha. Idadi engosi eyasambelezewa bhakwe (walikuwa huko, pamoja naidadi kubwa ya watu kutoka Uyahudi na Yerusalemu, na kutoka pwani ya Tiro na Sidoni.)
Afterward Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon,
18 Na bhala bhabhalebhile ni mpepo embibhi. Bhaponizye.
who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured;
19 Shila omo bhabhali pibhongano arenjele hu palamasye afwatanaje nguvu ezyaponye zyali zifuma mhati yakwe na aponizye bhonti.
and everyone in the crowd was trying to touch him, because a power went out from him which restored them all.
20 Esho wabhenya amnyiziwa bhakwe, na yanje, “Msayilwe amwe mwemli bhapene, afwatanaje umwene owa NGOLOBHE wenyu.
Then, raising his eyes and looking at his disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
21 Msayilwe amwe mwemli nenzala eshi, afwanaje mwakuta msayilwe mwemlila eshi. Afwanaje mwayiseha.
Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
22 Msayilwe amwe ambao abhantu na yibhavitwa na bhahagule na bhalongonye amwe aje mlibhabhibhi kwajili ya omwana wa Adamu.
Blessed are you when people hate you, and when they expel you from among them, and insult you, and reject your name as an evil thing – because of the Son of Man.
23 Shanji katika isiku elyo na rushe rushe nashe afwatanaje lyoli mwayibha ne thawabu egosi amwanya, afwanaje aise bhabho bhabhabhombeye shesho akuwa.
Then indeed you may be glad and dance for joy, for be sure that your reward in heaven will be great; for that is what their ancestors did to the prophets.
24 Lelo hele amwe mwemli bhatakili! Afwatanaje mmalishe ahweje ensombo zyenyu.
But alas for you who are rich, for you have had your comforts in full.
25 Aheli amwe mwemkute eshi! afwanaje mwayilola enzala hwitagalila. Aheli amwe mwemseha eshi! Afwanaje mwayizonda naline hwitagalila.
Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep.
26 Aheli amwe, na mwasombwa nabhantu wonti! Afwanaje aYise bhabho bhabhabhombeye akuwa abhilenka shesha.
Alas for you when everyone speaks well of you; for this is what their ancestors did to the false prophets.
27 Lelo eyanga hwilimwe amwe mwemn tejelezya, bhagani abhibhi bhenyu na bhabhombele aminza bhabhavitwa.
But to you who hear I say – love your enemies, show kindness to those who hate you,
28 Bhasayilaji bhala bhabhaswita amwena bhalabhilaji bhala bhabhabonela.
bless those who curse you, pray for those who insult you.
29 Hwamwahale ola yahukhoma imbuguzi limo, ugalusizyaje elyabhele. Neshe omntu ahufyola igolole lyaho opanje nelyabhele.
When someone gives one of you a blow on the cheek, offer the other cheek as well; and, when anyone takes away your cloak, do not keep back your coat either.
30 Opanje shila ya hulabha. Neshe omntu nkahufyola ahantu ambaho hahuliwe uganje alabha aje awezyezye.
Give to everyone who asks of you; and, when anyone takes away what is yours, do not demand its return.
31 Nenshe samsongwa abhantu aje sabhabhabhombele, namwe mubhombaje shesho.
Do to others as you wish them to do to you.
32 Nkashe mubhaganaabhantu bhabhaibhaga na amwe tu, esho ihawobu shi hwilimwe? Afwanaje hata bhabhibhi bhabha gana bhala bhabhagana.
If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them!
33 Nkashile mubhabhombela bhala bhabhabhombela amwe aminza esho abhabhe thawabu nshi hwilimwe? Afwanaje hata bhabhibhi bhabhombashesho.
For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that!
34 Nkashile mkhopezya evintu hwabhantu ambabho mpambamala aje bhanza abhawezyezye, eyo thawabu ushi hwilimwe? Hata bhabhibhi bhabhakhopela abhibhi, na bhapambamala ahwejelele kiasi shesho nantele.
If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return!
35 Lelo bhagani abhibhi bhenyu na bhabhombele aminza. Bhakhopelaji mgaje ahogepe ahusu awezyewe, na ethawabu yenyu yayibha ngosi. Mwaibha bhana abha yalimwanya afwanaje, umwahale yoyo mwinza hwabhantu bhasebhali nesombe.
But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward will be great, and you will be sons of the Most High, for he is kind to the thankless and the bad.
36 Bhanji no lusajilo, neshe oYise hwenyu shali no lusajilo.
Learn to be merciful – even as your Father is merciful.
37 Mganje alonje, namwe semwayilongwa. Mgajerani, namwe semwayilaniwa. Sajilaji, namwe mwajisajilwa.
Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Bhapanji abhanje, namwe mwaipewa. Ekias eshe pyana - shashidinyiliwe, na tabhetabha na hwitishe hwitishe - mmafugamo genyu. Afwanaje eshi pimo sheshonti shamtumila, apimile shesho shayitumiha abhapimile amwe.”
Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; for the standard you use will be the standard used for you.”
39 Antele wabhabhola ofano. “Aje omntu yali shinsinzilu agalongozya ohwenje yali shinsinzilu? Nkashile bhabhombile esho, bas wonti bhaga dumbushila, mwilende?
Then, speaking in parables, Jesus said, “Can one blind person guide another? Will they not both fall into a ditch?
40 Yasambelela sabha gosi ashile ya bhasambelezya, lelo shila mntu nkawasambelewa shinza abhaneshe osambelezi wakwe.
A student is not above their teacher; yet every finished student will be like their teacher.
41 Yenu bas nkabhenye ahantu hahali mhati mwiliso elya holo waho, na ahantu hali mhati ya mwiliso lyaho sohwenya?
And why do you look at the speck of sawdust in someone’s eye, while you pay no attention at all to the plank of wood in your own?
42 Obhahubhole hwele oholo waho, 'Holo, ehulabha enefwe ahantu hahali mhati yeliso lyaho,'nawe sohwenya aantu hahali mwiliso lyaho wewe? Olinafiki awe! Ahwande oyefwe ahantu mwiliso awe, ndipo nkobhalole shinza ahwefwe ahantu mwiliso elya holo waho.
How can you say to your friend ‘Friend, let me take out the speck in your eye,’ while you yourself do not see the plank in your own? Hypocrite! Take out the plank from your own eye first, and then you will see clearly how to take out the speck in your friend’s.
43 Afwanaje nalimo ikwi ilinza lyalipa amadonda amabhibhi, antele nalimo ikwi ibhibhi lyalipapa amadondo aminza.
There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit.
44 Afwanaje shila likwi limanyiha humadondo gakwe. Afwanaje abhantu sebhayabhila etini afume mumivwa, antele sebhayabhila ezabibu afume mmichongoma.
For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble.
45 Omntu omwinza alishanga eshinza humwoyo gwakwe afumya gagaliminza, na omntu obhibhi alishanga eshibhibhi humwoyo gwakwe gafuma gagali mabhibhi. Afwanaje ilomu lyakwe liyanga gala gagamemile humwoyo gwakwe.
A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
46 Yenu mnkwizya,'GOSI, GOSI', antele semgabhomba gala gegyanga?
Why do you call me ‘Master! Master!’ and yet fail to do what I tell you?
47 Shilo mntu yahwenza hwiline na zyovwe enongwa zyane na bhombele embombo embabhalanje ejinsi shahweli.
Everyone who comes to me and listens to my teaching and acts on it – I will show you to whom they may be compared.
48 Alengana no mntu yazenga enyumba yakwe, omwahale abana pansi, tee nazenje omsingi owenyumba pamwanya eyemwala imara. Amakoshi nagahenzele, na majenje agemenze gaikhomile enyumba, lelo segayizizye afwanaje yaze dwilwe shinza.
They may be compared to a person building a house, who dug, and went deep, and laid the foundation on the rock. Then, when a flood came, the river swept down on that house, but had no power to shake it, because it had been built well.
49 Lelo yayonti yahwovwa enongwa zyane sazitii; ofwano gwakwe yayola omntu yozenga enyumba pamwanya ma masanga pasepaliomsingi, amakoshi nagahishile humaha, enyumba ela yaseadilwe yonti.
But those who have listened and not acted on what they have heard may be compared to a person who built a house on the ground without any foundation. The river swept down on it, and the house immediately collapsed; and great was the crash that followed.”
