Luka 16
1 Antele abhabholele asambelezwe bhakwe, “Pali no mntu omo alitakiri alino wakili wakwe, ono atakwilwe hwamwahale anankanya eshoma shakwe.
U muxlislirigha yene mundaq dédi: — Bir bayning bir ghojidari bar iken. Birsi baygha: «Bu ghojidaringiz mal-mülkingizni buzup chachti» dep shikayet qiptu.
2 Wakwizya wabhola, “Nongwa wele ezi zyehwovwa juu ya hwiliwe? Fumia ehesabu eye owakili waho afwanaje sowezizye abhe wakili nantele.'
U ghojidarni chaqirip, uninggha: «Méning séning toghrangda anglighanlirim zadi qandaq gep? Ghojidarliqingdiki hésab-kitabni éniq tapshur; chünki mundin kéyin sen ghojidar bolmaysen» — deptu.
3 Ola owakili wayanga mumwoyo gwa kwao, Embombe wele, nkashere ogosi wane anefwa ouwakili? Alime sebwezizye alabhe, elola esoni.
Ghojidar emdi öz ichide: «Néme qilay? Chünki xojayinim méni ghojidarliqtin mehrum qilidu. Ketmen chapay désem unchilik maghdur yoq, tilemchilik qilay désem nomus qilimen.
4 Endimenye lyembabhombe ili nabhanefwe huwakili bhankaribizyaje mkhaya zyabho.
He, taptim! Ghojidarliqtin qalghinimda kishilerning méni öylirige qarshi élishi üchün, néme qilishimni emdi bildim» dep
5 Wabhakwizya bhabhakhopile amadeni aga gosi wakwe shila omo wabhora owhwande, 'odayiwa nogosi wane?'
öz xojayinigha qerzdar bolghanlarni birdin-birdin chaqirip kélip, birinchisidin: «Xojayinimgha qanchilik qerzingiz bar?» dep soraptu.
6 Wayanga eshipimo mia eshe mafuta wabhora 'ege ehati yaho simba hamsini.'
We qerzdar: «Yüz tung zeytun méyi» dep jawab bériptu. Ghojidar uninggha: «Mana, hésabat deptiringizni élip, bu yerde olturup ellik tunggha özgertiwéting!» deptu.
7 antele wabhora owamwaho na we odaiwa?' wayanga 'makanda mia age ngano wabhoro ega ehati yaho simba themanini.'
Andin u yene birige: «Sizchu, qanchilik qerz boldingiz?» dep soraptu. U: «Yüz küre bughday» dep jawab bériptu. Ghojidar uninggha: «Hésabat deptiringizni élip seksen kürige özgertiwéting!» deptu.
8 Ola gosi wasomba owakili dhalimu shashila shabhombile hubusara. Afwanaje abhana abhensi ene katika epapo yabho bhebho bhabha ne busara ashile abhana abhe lukhozyo. (aiōn g165)
Shuning bilen uning xojayini semimiyetsiz ghojidarning bu ishtiki pemlikliki üchün uninggha qayil bolup maxtaptu. Chünki bu dunyaning perzentliri öz dewride nurning perzentliridin pemliktur. (aiōn g165)
9 Nane embabhola bhombelaji abhe rafiki weshoma eshe udhalimu ili nehaibhanemo bhabhakaribizyaje hukhaya eye umilele. (aiōnios g166)
We men silerge shuni éytip qoyayki, «Naheq dunyagha tewe mal-dunya» arqiliq özünglargha dost tutunglar; shundaq qilsanglar, mal-dunya kargha kelmeydighan bolghan [künide] shu dostlar silerni ebediy makanlargha qarshi alidu. (aiōnios g166)
10 Yali mwamini lyalili lidodo tee abhamwamini hwi gosi nantele. na yali dhalimu hwidolo abhabhe dhalimu hata hwigosi nantele.
Kimki kichikkine ishta sadiq bolsa, chong ishtimu sadiq bolidu; we kimki kichikkine ishta semimiyetsiz bolsa, chong ishtimu semimiyetsiz bolidu.
11 Basi nkashile amwe semwali bhaminifu hushoma eshe udhalimu wenu wabhapele amana eshoma eshelyoli?
Shunga eger «naheq dunyagha tewe bolghan mal-dunya»da sadiq bolmisanglar, kim silerge heqiqiy bayliqlarni tapshursun?
12 Na nkashile semwali bhaminifu hushoma esha mntu owenje wenu yabhabhapele yeli yahulimwe mwemwe?
We bashqilarning nersiliride sadiq bolmisanglar kim silerge özünglarning nersisini bersun?
13 Nomo obhombambo yabhabhambele agosi bhabhele, afwanaje abhahuvitwe ono nahusongwe ono, au abhakhatane nono na hudhalau ono. Sawezizye hutumishile Ongolobhe ne shoma.”
Héchkim ikki xojayin’gha teng xizmet qilalmaydu. Chünki u yaki buni yaman körüp, uni yaxshi köridu; yaki buninggha özini pütünley béghishlap, uninggha étibarsiz qaraydu. [Shuninggha oxshash], silerningmu birla waqitta hem Xudaning, hem mal-dunyaning qulluqida bolushunglar mumkin emes.
14 Basi Mafarisayo, abhene bhebho bhasogwa ehela bhahovwezye ago gonti bha dhihaki.
Emdi Perisiyler (ular pulgha amraq idi) bularning hemmisini anglap Eysani mesxire qilishti.
15 Wabhabhola, “Mwe mwemwe mhwidai elyoli hwitagalila elya bhantu, lelo Ongolobhe abhamenye amoyo genyu afwanaje lyalisobwa hwa bhanadamu uhuvisya hwitagalila elya Ngolobhe.
We u ulargha mundaq dédi: — «Siler özünglarni ademlerning aldida heqqaniy qilip körsetküchidursiler; lékin Xuda qelbinglarni bilidu. Chünki ademlerning arisida qedirlinidighini Xudaning neziride yirginchliktur.
16 Etorati na kuwa vyahali mpaka Yohani afume. Ouwakati wowo enongwa enyinza ezye umwene owa Ngolobhe zitangaziwa, na shila mntu ahwiyinjizya humaha.
Tewrat qanuni we peyghemberlerning yazmiliri [chömüldürgüchi] Yehyaghiche hidayet bolup keldi; shu waqittin bashlap Xudaning padishahliqining xush xewiri jakarlinip kéliwatidu; [padishahliqqa] kirmekchi bolghanlarning herbiri uninggha bösüp kiriwélishi kérektur.
17 Lelo nafu zaidi emwanya nensi vyepe ashile aje etanguliwe enukta emo eye torati.
Lékin asman bilen zéminning yoq qiliwétilishi Tewratning bir chékiti bikar qilinishtin asandur.
18 Shila yahuleha oshe wakwe na humweje oshe owenje azini wape yahumwega yalehwilye nolume wakwe anazini.
— Her kim öz ayalini talaq qilip bashqa birini alsa zina qilghan bolidu we kimki öz éridin talaq qilin’ghanni alsa zina qilghan bolidu».
19 Pali ono mntu takili akwete nu menda ege rangi ye zambarau na kitani nyinza na lye ensiku zyonti kwa anasa.
— Burun bir bay adem bar idi; u sösün renglik ton we kanap kiyimlerni kiyip, herküni eysh-ishret ichide tentene qilatti.
20 No pena omo itawa lyakwe yo Lazaro abhehwelya palyango gwakwe ali na malonda gaminji.
We pütün ezayini chaqa-jaharet bésip ketken Lazarus isimlik bir yoqsul bar idi; u bayning derwazisining aldigha [herküni] yatquzup qoyulatti.
21 Wape ali akitamani akutiziwe amambo gagalagaliye pameza eyola otakiri hata embwa zyeza zya guna amaronda gakwe.
Uning dastixinidin chüshüp qalghan parchi-puratlardin qorsiqini toyghuzghushqa teshna idi. Halbuki, itlar kélip uning yarilirini yalaytti.
22 Yabha ola opena wagwa wegwano malaika paka pashifiwa esha Ibulahimu ola otakiri wape wafwa wa syelwa.
Emdi shundaq boldiki, yoqsul öldi we perishtiler uni Ibrahimning quchiqigha apardi. Bay hem ölüp depne qilindi;
23 Basi ohula huzimu abhosezye amaso gakwe nali pamarabha walola Ibulahimu sahutari no Lazaro pashifua shakwe. (Hadēs g86)
we tehtisarada qattiq qiynilip, béshini kötürüp, yiraqtin Ibrahimni we uning quchiqidiki Lazarusni körüp: (Hadēs g86)
24 Walila wayanga, 'Ee baba Ibulahimu, sajire osontezye oLazaro atobhezye echa eye shidole shakwe mmenze, aluburudishe omele lwane; afwanaje elabha mu mwoto omu.
«Ey ata Ibrahim, manga rehim qilghaysen! Lazarusni ewetkeysen, u barmiqining uchini sugha chilap, tilimgha témitip sowutqay. Chünki men bu ot yalqunida qattiq azabliniwatimen!» dep warqirap yalwurdi.
25 Ibulahimu wayanga, 'Mwanawane kumbuhaga eyaje awe waposheye amambo aminza gahuliwe katika amaisha gaho, no Lozaro shesho apete amabhibhi na eshi omwahale aliepa afarijiwa na awe ovwalala.
Lékin Ibrahim mundaq dédi: «Ey oghlum, hayat waqtingda halawetni yetküche körginingni we Lazarusning derd-bala tartqinini yadinggha keltürgin. Hazir u teselli tapti, emma sen azab tartiwatisen.
26 Na zaidi yego kati yetu ate na mwe libhehwelwe irende igosi, ili bhala bhabhafuma ohwo abhale hwilimwe bhagajeshile wala abhantu abhahwilimwe bhagaje shile ahwenze hwititi.'
We bulardin bashqa, biz bilen silerning ariliqimizda yoghan bir hang békitilgendurki, bu yerdin siler terepke öteyli dégenler ötelemes we andin biz terepke ötimiz dégenler ötelmes».
27 Wayanga, 'Basi Baba ehulabha, osontezye akhaya hwa baba wane
Emdi bay yene: «Undaqta, i ata, sendin [Lazarusni] atamning öyige ewetishingni ötünimen.
28 afwanaje endi na holo bhasanu ili abhashudile bhasije bhape nantele bhafihe mahali epa pamalabha. '
Chünki méning besh aka-ukam bar; ularning bu azab-oqubetlik yerge kelmesliki üchün [Lazarus] ularni qattiq agahlandurup qoysun» — dédi.
29 Ibulahimu wayanga, 'Bhalinabho oMusa na kuwa. Na bhabhovwe ebho.
Biraq Ibrahim jawab bérip uninggha: «Ularda Musa we [bashqa] peyghemberlerning [agah-guwahliqi] bar; ular shularni anglisun» — dédi.
30 Wayanga, 'la, Baba Ibrahimu, lelo nkashile abhabhabhalile omntu yafuma hwa bhafwa bhanzarambe.'
Lékin u: «Yaq, i Ibrahim ata, eger ölgenlerdin biri tirilip ularning aldigha barsa, ular towa qilidu» — dédi.
31 Wabhola nkashele sebhabhowa aMusa nu kuwa sebhanzashawishiwe hata omntu nkashile azyoshe afume wabhafwe.
Emma Ibrahim uninggha: «Eger ular Musa we [bashqa] peyghemberlerning [guwahliqini] anglimisa, hetta ölgenlerdin birsi tirilsimu, ular yenila ishinishni ret qilidu» — dédi.
