Luka 12
1 Wakati owo amabungano nabhatangene elfu elfu hata bhakhanyanaga, ahandile abhabhole asambe leziwa bhakwe nantele, “Hwilindi ne chachu eya Mafarisayo ambayo unafiki.”
Shu chaghlarda, minglighan kishiler yighilip, bir-birini dessiwetküdek qista-qistang bolushup ketkende, u awwal muxlislirigha söz qilip mundaq dédi: — Perisiylerning échitqusidin, yeni saxtipezlikidin hoshyar bolunglar.
2 Lelo nalimo izu lyalifisishe lyasalyaibhonaha wala lyalifisilye lyaselyayi julihana. Eshi gagonti gamuyanjile hunkisi gabhahwovwehwe pawelele.
Chünki yoshurulghan héchqandaq ish ashkarilanmay qalmaydu, we héchqandaq mexpiy ish ayan bolmay qalmaydu.
3 Na gamuyanjile mmakutu mwa bhantu katika mpanda ezya mhati gayitu mbele wa pamwanya eye golu.
Shunga silerning qarangghuda éytqanliringlar yoruqta anglinidu; öyning ichkiride xupiyane pichirlashqanliringlarmu ögzilerde jakarlinidu.
4 Nane ambabhola amwa rafiki bhane, mgaje bhaogapa ebho bhabhagoga oele afwanaje baada eyeso sebhanowezo abhombe zaidi.
Men siler dostlirimgha shuni éytimenki, tenni öltürüp, bashqa héch ish qilalmaydighanlardin qorqmanglar.
5 Lelo embabhasunda owahumwogope. Mwogopaji ola ambaye nkashele wagoga omntu anakwezo huponye hujehanamu. Antele embabhola mwogapaji oyo. (Geenna g1067)
Lékin men silerge kimdin qorqushunglar kéreklikini körsitip qoyay: Öltürgendin kéyin, dozaxqa tashlashqa hoquqluq bolghuchidin qorqunglar; berheq silerge éytay — Uningdin qorqunglar! (Geenna g1067)
6 Nkashe mshomolo gasanu segakatiwa husenti zibhele? Wala sebhahwewehwa hata om hwitagalila elya Ngolobhe.
Besh qushqach ikki tiyin’ge sétilidighu? Lékin ularning héchbirimu Xuda teripidin untulup qalghini yoq.
7 Lelo hata lisisi eya mwi atwa genyu zibhaziwe zyonti, mganje ahwa gape esho. Nafu amwe ashile amashomolo gaminji.
Lékin hetta herbir tal chéchinglarmu sanalghandur. Shundaq iken, qorqmanglar; siler nurghunlighan qushqachtin qimmetliksiler!
8 Nane embabhola, nkashele yayineteha hwitagalile elya bhantu, omwana owa Adamu wapa ayihumweteha hwitagalila elya malaika owa Ngolobhe.
— Biraq men silerge shuni éytip qoyayki, kim méni insanlarning aldida étirap qilsa, Insan’oghlimu uni Xudaning perishtiliri aldida étirap qilidu.
9 Wape wahana hwitagalila elya bhantu, oyo ayikhanwa hwitagalila elya malaika owa Ngolobhe.
Biraq insanlarning aldida méni tonumighan kishi, Xudaning perishtiliri aldidimu tonulmaydu.
10 Na shila mntu yayiyanga enongwa juu ya omwana wa Adamu, ayisajilwa, nkashele yayihuliga opepo uzelu sagayisajilwa.
Insan’oghligha qarshi söz qilghan herqandaq kishi kechürümge érisheleydu; lékin Muqeddes Rohqa kupurluq qilghuchi bolsa kechürümge érishelmeydu.
11 Nabhayibhatwala amwe hwitagalila elye mabhanza, na hwaliwali na hwaongozi, msazugumile asebhe enongwa zyenyu shamwayigalula au ayanje,
Lékin kishiler silerni sinagoglargha yaki hökümdarlar we emeldarlarning aldigha élip bérip soraqqa tartqanda, «[Erzge] qandaq jawab bersem?» yaki «Néme désem bolar?» dep endishe qilmanglar.
12 afwanaje opepo ozeru ayibhasambelezya, esaa zyezyo zyazihwaziwa aziyanje.”
Chünki néme déyish kéreklikini shu waqti-saitide Muqeddes Roh silerge ögitidu.
13 Omntu omo katika mabungano wabhola, “Sambelezi bhole oholo wane angabhile vulithi wetu.”
Köpchilik arisidin birsi uninggha: — Ustaz, akamgha [atimizdin] [qalghan] mirasni men bilen teng ülishishke buyrughayla — dédi.
14 Wabhola, womntu awe, wenu yambeshele ane aje endi watazanye au wagabhanya juu yenyu?
Lékin u uninggha jawaben: — Burader, kim méni silerning üstünglargha sotchi yaki üleshtürgüchi qildi? — dédi.
15 Wabhabhola enyaji, hwilindaji no wimi afwanaje owomi wamntu sauhuvintu evinji evya mntu vyu unavyo.”
U köpchilikke qarap: — Pexes bolup özünglarni herxil tamaxorluqtin saqlanglar. Chünki insanning hayati uning mal-mülüklirining köplükige baghliq emestur, dédi.
16 Wabhabhola eshilale wayanga ogonda ogwa mntu omo otajili lyali lipepe tee,
Andin u ulargha mundaq bir temsilni éytip berdi: — «Bir bayning yéri mol hosul bériptu.
17 wanda asebhe humwoyo gwakwe, wayanga, embombo wele, afwanaje sendi nupabheshe eshanga eshe viyabho vyane?
U könglide «Qandaq qilay? Chünki bunchiwala hosulni qoyghudek yérim yoq» — dep oylaptu.
18 Wayanga embabhombe eshi, embabozolanye evyanga vyane, ezenje eshamwabho eshi gosi tee, nomwo embabheshe evyelewa vyane vyonti nevintu vyane.
Andun u: — «Mundaq qilay: — Hazirqi ambarlirimni chuwuwétip, téximu chongini yasap, barliq mehsulatlirim we bashqa mal-mülüklirimni shu yerge yighip saqlay!
19 Nantele, nayihwibhozya, awe womwoyo gwane olinevintu evinza vinji vyo hwibheye mbuto humaha gaminji. Toyo eshi, alye, omwele, osongwe.”
Andin öz-özümge: «Ey jénim, yighip saqlighan, köp yil yetküdek németliring bar, rahet ichide yep-ichip xush bolghin!» deydighan bolimen» dep oylaptu.
20 Lelo Ongolobhe wabhozya, olilema awe, osiku ou owasanyono bhahwanza owomi waho, nevintu vyohwibhesheye vibhabhe vyananu?
Lékin Xuda uninggha: «Ey exmeq, bügün kéchila jéning sendin telep qilip élinidu; undaqta bu toplighining kimge qalidu?» deptu.
21 Shesho shali omntu yahwibheye omwoyo gwakwe mbuto, asahwitajilisye hwa Ngolobhe.
Xudaning aldida döletmen bolmay, özige xezine yighqanning hali shundaq bolar».
22 Wabhabhola asambelezwa bhakwe, afwatana nesho embabhozya mgaje ahwihangayishile amayisha genyu mbhalya yenu wala amabele genyu mbhakwate yenu.
Andin u muxlislirigha mundaq dédi: — Shuning üchün men silerge shuni éytip qoyayki, turmushunglar toghruluq, néme yermiz yaki néme kiyermiz, dep endishe qilmanglar.
23 Afwanaje amayisha gazaidieyeshu lya nobele zaidi yemenda.
Chünki hayatliq yémekliktin, ten kiyim-kéchektin ezizdur.
24 Bhasebhaji enkogolo eyaje sebhato tuwala sebhayabhila, seline shanga wa eshitala, no Ngolobhe abhalisya, mrinafu amwe shila enyonyi!
Quzghunlargha qaranglar! Ular térimaydu we yighmaydu, ularning ambar, iskilatlirimu yoq. Lékin Xuda ularnimu ozuqlanduridu. Siler qushlardin qanchilik eziz-he!
25 Yonanu hwilimwe yabhajiye ahwi ngayisye nawezye ahwiyonjezye otali wakwe hata okhono gumo?
Aranglarda qaysinglar ghem-qayghu bilen ömrünglarni birer saet uzartalaysiler?
26 Eshi nkashele semwezizye hata lizu lyalili lidodo, yenu mhwiyazya kwajili yegamwabho?
Eger shunchilik kichikkine ishmu qolunglardin kelmise, néme üchün qalghan ishlar toghrisida ghem-endishe qilisiler?
27 Gasebhelaji amawowa ejinsi shamela segahuhambo embombo wala segabhilinga, neane embubhola yaje hata Osulemani katika efahali yakwe yonti saga kwatiziwe shinza kama neshe eyego,
Néluperlerning qandaq ösidighanliqigha qarap béqinglar! Ular emgekmu qilmaydu, chaqmu égirmeydu; lékin silerge shuni éytayki, hetta Sulayman toluq shan-sherepte turghandimu uning kiyinishi niluperlening bir gülichilikimu yoq idi.
28 Eshi nkebhe Ongolobhe akwatizya eshi amasole agamwipali, gagali sanyo no na sandabho gatagwa papepe. Je sagayibhabhombela amwe? Enyi amwe mwemli imani endodo!
Ey ishenchi ajizlar! Emdi Xuda daladiki bügün échilsa, etisi qurup ochaqqa sélinidighan ashu gül-giyahlarni shunche bézigen yerde, silerni téximu kiyindürmesmu?!
29 Amwe msahwanza shamwayilya wala shamwaimwele wala mgaje abhombe nowoga.
Shundaq iken, néme yeymiz, néme ichimiz dep bash qaturmanglar, héchnémidin endishe qilmanglar.
30 Afwanaje egogonti ebhamnsi omu. Lelo o yise wenyu amenye aje mganza ego.
Chünki herqaysi eldikiler mana shundaq hemme nersilerge intilidu. Biraq Atanglar silerning bu nersilerge mohtajliqinglarni bilidu;
31 Eshi anzaji omwene owa NGOLOBHE, nego mwayonjezewa,
shundaq iken, Uning padishahliqigha intilinglar we u chaghda, bularning hemmisi silerge qoshulup nésip bolidu.
32 Mganje hwogope, amwe mwikundi idodo, afanaje oYise wenyu alolile shinza abhapele ula oumwene.
Qorqmanglar, i kichik pada! Chünki Atanglar padishahliqni silerge ata qilishni xush kördi.
33 Kazi vyamlinavyo mfumye sadaka, hwibheshalaji amafuko yasagalala—embuto yasepogoha, humwanya pasaga afiha omwibha wala no ndo sana nkaya.
Mal-mülkünglarni sétip, [kembeghellerge] xeyrxahliq qilinglar. Özünglargha uprimaydighan hemyan, ershlerde hergiz tügep ketmeydighan bir xezine hazirlanglar; — shu yerde oghri yéqin kelmeydu, küye yep yoqap ketmeydu.
34 Afanaje embuto yenyu, pehweli pagayibha gahweli na moyo genyu.
Chünki bayliqinglar qeyerde bolsa, qelbinglarmu shu yerde bolidu.
35 Amasana genyu gabhe gapinyilya nehozyo, zyenyu zibhe zihwaha,
Siler bélinglarni ching baghlap, chiraghliringlarni yandurup turunglar;
36 Namwe bhanji neshe abhantu bhabhahugolezya OGOSI wabho naiwela afume huweji, ili na hwenza na khome ehodi bhamwigulile.
xuddi xojayinining toy ziyapitidin qaytip kélishini kütüp turghan chakarlardek, herdaim teyyar turunglar. Shuning bilen xojayin kélip ishikni qaqqanda, chakarlar derhal chiqip ishikni achidighan bolidu.
37 Nafu asontezewa bhala, ambao OGOSI wabho nayenza ayibhaga bhagonezezye. Eteshi embabhola abhahwipinye nabhakaribizye pa shalye, ayenza nabhavwe.
Xojayin qaytip kelgende, chakarlirining oyghaq, teyyar turghanliqini körse, bu chakarlarning bextidur! Men silerge berheq shuni éytip qoyayki, xojayin özi bélini baghlap, ularni dastixan’gha olturghuzup, ularning aldigha kélip shexsen özi ularni kütüwalidu!
38 Nankayenze olyondizanyo olwa bhele, au nkayenza olwandiznyo olwatatu nabhaje eshi, nafu ontezewa ebho.
We eger xojayin ikkinchi yaki üchinchi jésekte kelsimu, chakarlirining shundaq oyghaqliqini körse, bu ularning bextidur!
39 Lelo mmanye, izu eli, aje omwane sho nyumba agamenye esaa ya bhahwenze omwibha, handa agone zyezye, wala handa sagaleshele enyumba yakwe ebozolwe.
Lékin shuni bilip qoyunglarki, eger öy igisi oghrining kéchide qaysi waqitta kélidighanliqini bilgen bolsa, u oyghaq turup oghrining öyge téship kirishige hergiz yol qoymaytti!
40 Namwe hwibhehaji tayari afwanaje esaa yasagammenye shesho sha hwenza omwana wa Adamu.
Shuning üchün silermu herdaim teyyar turunglar; chünki Insan’oghli siler oylimighan waqit-saette qaytip kélidu.
41 OPetro wabhola, “GOSI, eshilale esho otibholele tele wene, au abhantu bhonti antele?
Pétrus uningdin: — I Reb, sen bu temsilni bizgila qaritip éyttingmu yaki hemmeylen’ge qaritipmu? — dep soridi.
42 OGOSI wayanga, “Wenu eshi yali mtunzaji mwinza yali nebusara ambaye ogosi wakuwe abhahubheshe bhombambombo wakwe wonti, abhapele abhantu eposho huwakati wakwe?
Reb mundaq dédi: — Xojayini öz öyidikilerge mes’ul qilip, ulargha tégishlik bolghan ashliqni waqti-waqtida teqsim qilip bérishke teyinleydighan ishenchlik we pemlik ghojidar kim bolidu?
43 Nafu osontezi ola, ambaye gosi wakwe nahwenza awahumwaje abhomba esho.
Xojayin öyige qaytqanda, chakirining shundaq qiliwatqinining üstige kelse, bu chakarning bextidur!
44 Lyoli embabhola abhahubheshe juu yevintu vyakwe vyonti.
Men silerge berheq shuni éytip qoyayki, xojayin uni pütün igilikini bashqurushqa qoyidu.
45 Lelo osontelezewa ola nkayanje humwoyo gwakwe, “OGOSI wane wakhala ahwenze wanda; abhakhome aholo bhakwe, alume na bhashe, alya na mwele na kholwe,
Lékin mubada shu chakar könglide: «Xojayinim hayal bolup qalidu» dep, bashqa chakarlar we dédeklerni bozek qilishqa we yep-ichip, mest bolushqa bashlisa,
46 Ogosi wakwe otumwa oyo ayenza isiku lyasategemeye nesaa yasayimenye, abhahudumranye evipande vibhele nahubheshe ifungu lyakwe pandwemo na bhasaga bhalino lyeteho'
Shu chakarning xojayini kütülmigen bir küni, oylimighan bir waqitta qaytip kélidu we uni késip ikki parche qilip, uning nésiwisini étiqadsizlar bilen oxshash teqdirde békitidu.
47 No tumwa, ola yagamenye omapenzi ga gosi wakwe, sahwibhe tayari wala agabhombe amapenzi gakwe, ayikhomwa tee.
Emdi xojayinining iradisini bilip turup, teyyarlinip turmighan we xojayinining iradisi boyiche qilmighan chakar bolushigha tayaq yeydu.
48 No ola yasagamenye wape abhombile gagahwanziwa akhomwe, akhomwa hashe. Na shila yapewewe evinji, hwamwahale oyo bhanza wanze vivinji, wape wabhesheye amana evintu evinji hwamwahale oyo wabhanza ahwanze zaidi.
Biraq xojayinining iradisini bilmey turup, tayaq yéyishke tégishlik ishlarni qilghan chakar azraq tayaq yeydu. Kimge köp bérilse, uningdin telep qilinidighini köp bolidu. Chünki ademler kimge köp amanet qoyghan bolsa, uningdin telep qilidighinimu köp bolidu.
49 Enenzere aponye omwoto pansi, na nkashile gwandue ahwanshe lyenu lyehwanza zaidi,
Men yer yüzige ot tashlap tutashturushqa keldim we bu otning tutishishigha neqeder teqezzamen!
50 Lelo endi no wonzwe wauhwanziwa ahwoziwe, nene endi namalabha neshe eyenu ili gatimizwe!
Lékin men aldi bilen bir chömüldürüsh bilen chömüldürülüshüm kérek we bu chümüldürülüshüm emelge ashurulghuche intayin qiynilimen!
51 Eshi! mwadhani eyaje enenzele alete eamani? Pansi, embabhola, la seshashesho eshi Mafarakano.
Siler méni yer yüzige tinchliq élip keldimikin, dep oylap qaldinglarmu? Yaq, men shuni silerge éytayki, tinchliq emes, bölünüsh élip keldim!
52 Afwanaje afume eshi enyumba emo bhayibha abhantu bhasanu bhavisenye, bhantu hwabhabhele, bhabhele hwa bhantu.
Chünki buningdin kéyin, bir öydiki besh kishi bölünidu; üchi ikkisige qarsi we ikkisi üchige qarshi bölünidu.
53 Bhayivisanya, oYise no mwana no mwana no Yise wakwe, onyino no lendu wakwe, khoyi wakwe, okhamwana no khamwana wa mntu.
Ata oghligha we oghul atisigha, ana qizigha we qiz anisigha, qéynana kélinige we kélin qéynanisigha qarshi turidu.
54 Wabhabhola amabungano nantele, “Shila namlola ibhengo nkalifumile oupanda wa magharibi tiyanga, evula ehwenza, ibha shesho,
Eysa yene toplashqan ademlerge mundaq dédi: — Siler künpétish tereptin bulutning chiqqinini körsenglar, derhal «yamghur yaghidu» deysiler, we derweqe shundaq bolidu.
55 Na shila nevugula hukuskazini, liyanga, hubhabhe nilyoto, na shashi hweli.
Jenub tereptin shamalning chiqqinini körsenglar, «Hawa issiydu» deysiler we derweqe shundaq bolidu.
56 Amwe mwanafiki, mmenye atambule amaso agensine mwanya, shiliwele eshi abhe semumenye atambule amajira ega?
Ey saxtipezler! Siler yer bilen kökning renggini perq ételeysiler-yu, qandaqsige bu zamanni perq ételmeysiler?!
57 Na mbona amwe mwemwe hunafsi zyenu semu hwamla gagali gelyoli?
Emdi némishqa qaysi ishlarning durus ikenlikige özünglar höküm qilip baqmaysiler?!
58 Eshi namulongozenye no mshitaki waho abhale hwa lonzi, epo pidala bhomba ebidii akondane nawo, asabhe agaburuzya mpaka hwitagalila elya lonzi, ola olonzi wakhata mmakhono gakwe, hwamwenesho yagalipizya nola owalipizye asije agafunga mwijela.
Chünki dewagiring bilen birge sotchi aldigha barghiningda, uning bilen yolda kétiwatqiningda, uning bilen yariship dost bolushqa intilgin; bolmisa, u séni sotchigha, sotchi bolsa gundipaygha tapshuridu we gundipay séni zindan’gha tashlaydu.
59 Ehubhola, sofuma omwo nkahashe hata omale asombe esenti eya mwisho.
Men sanga shuni éytip qoyayki, [qerzingning] eng axirqi bir tiyininimu qoymay tölimigüche, shu yerdin hergiz chiqalmaysen.
