Yohana 20
1 Khasha isiku lya hwande lya mulwa sanu, shahuli nkisi, oMariamu Magederena ahenzele hwi kaburi; ahalola lila lila iwe lyepile pikaburi.
On the first day of the week, early in the morning, while it was still dark, Mary of Magdala went to the tomb, and saw that the stone had been removed.
2 Ahashembela abhale hwa Simoni oPetro na hwola omwanafunzi wamwabho ola oYesu wagene, nkabhabhozya, “bhamwejile Ogosi mwikaburi, na setihwelewa hula hwabhagonizye.”
So she came running to Simon Peter, and to that other disciple who was Jesus’ friend, and said to them, “They have taken away the Master out of the tomb, and we do not know where they have laid him!”
3 O Petro no mwanafunzi ola wamwabho bhahafuma abhale hwi kaburi.
So, Peter started off with that other disciple, and they went to the tomb.
4 Bhonti bhanyilile pandwemo; ola omwanafunzi wamwabho anyililiye tee ashile oPetro nagishe hwi kaburi abhe wa hwande.
The two began running together; but the other disciple ran faster than Peter, and reached the tomb first.
5 Ahemelela na hwenye ikaburi; alola ela empogoso egonile, ila sagaahinjiye muhati.
Stooping down, he saw the linen wrappings lying there, but did not go in.
6 Wope oSimoni oPetro wope ahafiha ahinjila muhati yi kaburi. Wailola ela empogoso egonile pala
Presently Simon Peter came following behind him, and went into the tomb; and he looked at the linen wrappings lying there,
7 nela eleso yayali hwitwe lyakwe seyali ogonile pandwemo ne mpogoso yayagonile panshenje yakwe.
and the cloth which had been on Jesus’ head, not lying with the wrappings, but rolled up on one side, separately.
8 Ola omwanafunzi wamwabho wope ahunjiye muhati yi kaburi; walola na hweteshele.
Then the other disciple, who had reached the tomb first, went inside too, and he saw for himself and was convinced.
9 Afuatanaje paka owakati owo bhaali seele sebhagamenye amaazu aje yalazimishe oYesu afufushe nantele hwa bhafwe.
For they did not then understand the passage of scripture which says that Jesus must rise again from the dead.
10 Abhanafunzi wahala nantele mukhaya zyabho.
The disciples then returned to their companions.
11 O Mariamu ali ayemeleye pi kaburi alila, aali ahwendelela alile ahemeleye ahenya mwikaburi.
Meanwhile Mary was standing close outside the tomb, weeping. Still weeping, she leant forward into the tomb,
12 Ahabhalola ahalo ozelu bhabhele bhabhali no waje ozelu bhakheye omo hwitwe owa mwabho hu magaga apantu oYesu paali agonile.
and perceived two angels clothed in white sitting there, where the body of Jesus had been lying, one where the head and the other where the feet had been.
13 Bhope bhabhozya, “Oshe, yeenu olila?” Wope afuatanaje bhamwejile Ogosi wane, naane seehwelewa hwa bhabheshele.”
“Why are you weeping?” asked the angels. “They have taken my Master away,” she answered, “and I do not know where they have laid him.”
14 Nahayanga ego, agalushe na hulole oYesu ali ayemeleye. Ila sagamenye aje ali yo Yesu.
After saying this, she turned around, and looked at Jesus standing there, but she did not know that it was Jesus.
15 Wope oYesu abhozya, “Maye yenu olila? Ohumwanza wenu?” Wope ohumwenyu yayola walenganya ebustani abhozya, “Gosi, nkashe wewe womwejile, mboozye, hwoobheshele nane embahumweje.”
“Why are you weeping? Whom are you seeking?” he asked. Supposing him to be the gardener, Mary answered, “If it was you, Sir, who carried him away, tell me where you have laid him, and I will take him away myself.”
16 O Yesu abhozya, “O Mariamu.” Wope agaluha yoyo na hubhozye hu Shiaramu, “Raboni,” esho hwahuje, “Mwalimu.”
“Mary!” said Jesus. She turned around, and exclaimed in Hebrew, “Rabboni!” (or, as we should say, ‘teacher’).
17 O Yesu abhozya, “Oganje nguse, afuatane naje senzubhile abhale hwa Daada; ila obhale hwa holo bhane obhabhozye aje embazubhe abhale hwa Daada wane ola waali Daadi wenyu, Ongolobhe wane no Ngolobhe wenyu.”
“Do not hold me,” Jesus said, “for I have not yet ascended to the Father. But go to my brothers, and tell them that I am ascending to him who is my Father and their Father, my God and their God.”
18 O Mariamu oMagedelena ahenza abhabhozya abhanafunzi, “Elolile Ogosi,” naje abhozezye amambo ega.
Mary of Magdala went and told the disciples that she had seen the Master, and that he had said this to her.
19 Na hwahali ndyabheela, isiku elyo, isiku lya hwande lya mulwasanu, na mandiango gaali gafungwilwe pala abhanafunzi pabhahali hubhogope Ayahudi, oYesu ahenzele na hwemelele pahati yabho n abhabhozye, “Olusongwo lubhe hulimwe.”
In the evening of the same day – the first day of the week – after the doors of the room, in which the disciples were, had been shut because they were afraid of the religious authorities, Jesus came and stood among them and said, “Peace be with you”;
20 Na hayanga ego abhalanga amakhono gakwe no bhazu lwakwe. Wope abhanafunzi nabhalolile Ogosi bhasongwelwe.
after which he showed them his hands and his side. The disciples were filled with joy when they saw the Master.
21 O Yesu abhabhozya nantele, “Olusongwo lubhe namwe. Nanshi Odaada shantumile ane, shesho shesho nane nabhafumile amwe.”
Again Jesus said to them, “Peace be with you. As the Father has sent me as his messenger, so I am sending you.”
22 O Yesu nayanga ego, abhavuvia abhabhozya, Posheli Ompempo Ofinjile.
After saying this, he breathed on them, and said, “Receive the Holy Spirit;
23 Wawonti wamuhusajila embibhi, bhasajilwe; na bhala bhamwaibhafunjila bhaifunjilwa.”
if you remit anyone’s sins, they have been remitted; and, if you retain them, they have been retained.”
24 O Tomaso, omo wa bhala kumi na bhabhele, wahetwaga Didimasi, sagali na bhanafunzi amwabho oYesu lwa henzaga.
But Thomas, one of the Twelve, called ‘The Twin,’ was not with them when Jesus came;
25 Bhala abhanafunzi amwabho bhabhozya pamande, “Tilolile Ogosi.” Wope abhozya, “Nkashe sembalole eshimanyilo she nsumari mumakhono gakwe, nabheshe evidole vyane hwesho eshimanyilo, nantele abheshe amakhono gane hubhazu lwakwe sembahweteshele.”
so the rest of the disciples said to him, “We have seen the Master!” “Unless I see the marks of the nails in his hands,” he exclaimed, “and put my finger into the marks, and put my hand into his side, I will not believe it.”
26 Na zyashila ensiku nane abhanafunzi bhali ampande nantele, wope oTomaso ali pandwemo nabho. A andiango nagafungwa oYesu ahemeleye pahati yabho. Na ayanjile, “Olusongwa lubhe namwe.”
A week later the disciples were again in the house, and Thomas was with them. After the doors had been shut, Jesus came and stood among them, and said, “Peace be with you.”
27 Ahabhozya oTomaso, leeta eshidole shaho na alole amakhono gane; leeta eepa amakhono gaho obheshe pabhazu lwane; oganjebhe wasaahweteshela obhee wa hweteshela.”
Then he said to Thomas, “Place your finger here, and look at my hands; and place your hand here, and put it into my side; and do not refuse to believe, but believe.”
28 Wope oTomaso ayanga ahaaga, “Gosi wane nantele Ngolobhe wane.”
And Thomas exclaimed, “My Master, and my God!”
29 O Yesu abhozya, Afuatanaje waandola, oyetesheye. Bhasailwe bhala bhabhahweteshela, bilaalole.”
“Is it because you have seen me that you have believed?” said Jesus. “Blessed are they who have not seen, and yet have believed!”
30 O Yesu abhombile ezyaswije nyinji hwitazi lya bhanafunzi, zyasagaziwaile ahwandihwe mushitabu eshi;
There were many other signs of his mission that Jesus gave in presence of the disciples, which are not recorded in this book;
31 ezi zyandihwe aje nkamweteshe laje aje oYesu yo Kilisiti, mwana wa Ngolobhe, aje namu hweteshela mubhe no womi hwitawa lyakwe.
but these have been recorded so that you may believe that Jesus is the Christ, the Son of God – and that, through your belief in his name, you may have life.
