Yohana 19
1 O Pilato amwejile oYesu na hushete.
Then Pilate took Jesus and scourged Him.
2 Bhala asikari bhapotile aminvwa nalenganye taji. Bhaibheha pitwe lya Yesu na hukwatizye amenda ge rangi ye nshamwamu nshamwamu.
And the soldiers, twisting twigs of thorn into a wreath, put it on His head, and threw round Him a crimson cloak.
3 Bhamwenzela na aje, “Awe mwene wa Yahudi! na hukhome hu makhono gabho.
Then they began to march up to Him, saying in a mocking voice, "Hail King of the Jews!" And they struck Him with the palms of their hands.
4 O Pilato afumile honze na bhabhozye abhantu, “Enyaji embaletela ono omuntu hulimwe aje mumanye ane senalilolile ibhibhi lyalyonti muhati yabho.”
Once more Pilate came out and said to the Jews, "See, I am bringing him out to you to let you clearly understand that I find no crime in him."
5 Eshi oYesu afumile honze; ali akwete etaji ye minvwa na menda amashamwamu. O Pilato ayanga, “Enyaji abhozya mwenyi omuntu ono epa!”
So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, "See, there is the man."
6 Omuda ochungaji ogosi wa gosi nabhahalola oYesu, bhakhoma ekelele bhaga, “Yenvyaji, yenvyaji.” O Pilato abhabhozya, “Mwenji amwe mwemwe muyenvyaje, afuatanaje ane sendilola akosa muhati yakwe.”
As soon then as the High Priests and the officers saw Him, they shouted "To the cross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."
7 Ayahudi bhabhozya oPilato, “Ate tili ne ndajizyo, na hundajizyo yeeyo ehwanziwa afwe afuatanaje omwene ahwilola aje mwana wa Ngolobhe.”
"We," replied the Jews, "have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God."
8 O Pilato nahonvwa enongwa ezyo azidile ahwogope,
More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.
9 ahinjila Mpraitorio nantele na hubhozye oYesu, “Awe ofuma hwii? Ata sheshi, oYesu sagayanjile.
"What is your origin?" he asked. But Jesus gave him no answer.
10 Nantele iPilato abhozya, “Aje, awe soyanga nane? Aje, awe somenye aje ane endi nouwezo wa humwigugulile no uwezo wa huyemvye?”
"Do you refuse to speak even to me?" asked Pilate; "do you not know that I have it in my power either to release you or to crucify you?"
11 O Yesu ajile, “Ogali ne nguvu ashile ane ogalisopewilwe afume amwanya. Eshi, omuntu wanefwizye huliwe ali ne mbibhi engosi.”
"You would have had no power whatever over me," replied Jesus, "had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are."
12 Afumilane ni jibu eli, oPilato ahanzaga ahuleshe weene, ila Aayahudi wahakhoma ekelele bhaga, “Nkashe obhahuleshe wene awe soli wamwabho oKaisari: Shila wahwibheha aje mwene ayanga shingunga sha Kaisari.”
Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, "If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar."
13 O Pilato na honvwa enongwa aleta oYesu honze nantele ahakhala pitengo lye lonzi pala papamanyi she aje sakafu, ila hushiEbrania, Gabhatha.
On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha.
14 Isiku lye maandalizi ge pasaka nalyafishile, omuda gwe saa tanda. O Pilato abhozya Ayahudi, “Enyaaji omwene wenyu ono epa!”
It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, "There is your king!"
15 Bhakhoma ekelele, “Sogozi, sogozi, muyenvye!” O Pilato abhabhozya, “Aje eyenvye omwene wenyu?” Wope Ochungaji ogosi ajile, “Ate setili no mwene ila o Kaisari.”
This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests.
16 O Pilato nkafumya oYesu hwabhene aje ayenvewe.
Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;
17 Wope bhamwega oYesu, wope wafuma, ohu anyemuye eshikhobhe hanyo shakwe yoyo paka hula hufuvu litwe, hu Shiebrania bhaiga hu Golgota.
and He went out carrying His own cross, to the place called Skull-place--or, in Hebrew, Golgotha--
18 Nkabhayenvya oYesu na bhala alume bhabhele, omo oupande ou owamwabho oupande ou, no Yesu pahati yabho.
where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.
19 O Pilato ahandiha eshimanyilo na bheshe pamwanya pashi khobhehanyo. Epo pahandihwe: YESU WENAZALETI, OMWENE WA YAHUDI.
And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.
20 Abhinji bha Yahudi bhabhazya eshimanyilo esho pantu pala pabhayenvezye oYesu pali pepe ne khaaya. Eshi manyilo esho shahandihwe hushi Ebrania, hushi Rumi na hushi Yunani.
Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek.
21 Ogosi bha dimi bha Yahudi bhabhozya oPilato, “Sio hwandishe, 'Omwene wa Yahudi; ila omwene ajile ane endi mwene Wayahudi.”
This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews."
22 Wope oPilato ajile, “Genandishe enandishe.”
"What I have written I have written," was Pilate's answer.
23 Askari nabhayenvya oYesu, bhahega amenda gakwe na gagabhanye vilondo viine, shila sikari ilondo limo, Shesho inkanzu, lila selyalilisonilwe ila lyali litabhilwe lyonti afumile pamwanya.
So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece.
24 Bhakwepelana bhebho hu bhebho, “Tinganje alipasule ila tikhome yekola aje libhe lyananu.” Eli lyafumiye aje lila izu likamilishe, lila lyalyajile bhagabhenye amenda gane, no ninkanza lyane bhakhomeye ekola.”
So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.
25 Asikari bhabhombile embombo ezi. Onyina wakwe oYesu, no dada wa nyina wakwe, oMariamu oshe wa Kleopa no Mariamu Magedelena - abhashe ebha bhali bhemeleye pepe neshi khobhehanyo sha Yesu.
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
26 O Yesu nalolile onyina wakwe pamonola omwanafunzi wagene bhemeleye peepe, abhozye onyina wakwe, “Wee shee, enya, lola omwana waho ono epa!”
So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"
27 Abhozya omwanafunzi, “Enya, ono epa onyina waho. “Afume esala eyo ola omwanafunzi amwega abhale akhaya yakwe.
Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home.
28 Baada yelyo, o Yesu amenye aje gonti gamalishe gamalishiye aje akamilisye amaazu, ajile, “Elola eshomelwa.”
After this, Jesus, knowing that everything was now brought to an end, said--that the Scripture might be fulfilled, "I am thirsty."
29 Eshelelo shashilimemile shali shibhehwelwe pala, bhabheha esifongo yememile Isiki pamwanya ye ufito we hisopo, bhabheshela mwilomu lyakwe.
There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.
30 Wope oYesu naibhonga ezyo, ajile, “Emalishe.” Pamande aundamiha itwe lyakwe, aibheha eroho yakwe.
As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit.
31 Afwatanaje waali wakati wahwiyandaale, afuatanaje amabele segahanziwaga asagale pashikhobhehanyo owakati we Sabato (afuatanaje eSabato yaali ye muhimu), ayahudi bhalabhile oPilato aje amagaga gabho bhala bhabhali bhayenvezewa gabudulwe, naje na mabeele gabho bhagisye.
Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed.
32 Osikari ahenza abudule amagaga gamuntu owa kwanza no wa bhele ali ayonvewa pandwemo no Yesu.
Accordingly the soldiers came and broke the legs of the first man and also of the other who had been crucified with Jesus.
33 Nabhafishila oYesu, bhamweje afwiye eshieshi sebhabudula amagaga gakwe.
Then they came to Jesus Himself: but when they saw that He was already dead, they refrained from breaking His legs.
34 Ata sheshi omo wa sikari alese oYesu hu mbazu ne mpalala, gahafuma amenze gidanda.
One of the soldiers, however, made a thrust at His side with a lance, and immediately blood and water flowed out.
35 Wope walolile eli afumwizye olweteho no lweteho lwakwe lwe lyoli. Omwene amenye hayanjile he lyoli aje namwe mweteshele.
This statement is the testimony of an eye-witness, and it is true. He knows that he is telling the truth--in order that you also may believe.
36 Enongwa ezi zyahali aje lila izu lyalya ya ngwilwe nkalifishile, “Nomo hata omo wamwene waibudulwa.”
For all this took place that the Scripture might be fulfilled which declares, "Not one of His bones shall be broken."
37 Nantele izu lyamwabho liyiga, “Bhahumwenya omwene wabhalese”
And again another Scripture says, "They shall look on Him whom they have pierced."
38 Baadaye nongo ezi oYusufu we Arimathaya, afuatanaje ali mwanafunzi wa Yesu, ila shi siri abhogope Ayahudi, alabhile oPilato aje agweje obele gwa Yesu. Wope oPilato apiye oluhusa. O Yusufu ahenza agwefwe obele gwa Yesu.
After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.
39 Wope o Nikodemo ola olwahwande wafwatile oYesu no siku wope ahenzele. Omwene aletile osangano manemane no udi, oumwamuwe latili mia e yeeka.
Nicodemus too--he who at first had visited Jesus by night--came bringing a mixture of myrrh and aloes, in weight about seventy or eighty pounds.
40 Bhahega obele gwa Yesu bhagupinya mumpongoso ye shitani pandwemo na gala amafuta, nanshi shahali ekawaida ya Yahudi omuda gwa syele.
Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial.
41 Apantu oYesu pabhayenvezye pali nee bustani; muhati yela ebustani mwali ni kaburi ipya sayahali omuntu wawaile asyelwe omwo.
There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.
42 Afuatanaje lyali lisiku lye maandalizi hwa Yahudi, na afuatanaje lila ikaburi lyali peepe, bhahagoni oYesu muhati yakwe.
Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.
