Yohana 19
1 O Pilato amwejile oYesu na hushete.
Then Pilate took Jesus and had him flogged.
2 Bhala asikari bhapotile aminvwa nalenganye taji. Bhaibheha pitwe lya Yesu na hukwatizye amenda ge rangi ye nshamwamu nshamwamu.
The soldiers twisted thorns into a crown and put it on His head, and they put a purple robe on Him.
3 Bhamwenzela na aje, “Awe mwene wa Yahudi! na hukhome hu makhono gabho.
They kept coming up to Him, saying, “Hail, King of the Jews!” and slapping Him on the face.
4 O Pilato afumile honze na bhabhozye abhantu, “Enyaji embaletela ono omuntu hulimwe aje mumanye ane senalilolile ibhibhi lyalyonti muhati yabho.”
Pilate then went out again, and told the Jews, “Look, I’m bringing Him out to you, that you may know that I find no basis for a charge against Him.”
5 Eshi oYesu afumile honze; ali akwete etaji ye minvwa na menda amashamwamu. O Pilato ayanga, “Enyaji abhozya mwenyi omuntu ono epa!”
Then Jesus came out, wearing the crown of thorns and the purple robe, and Pilate said to them, “Look! Here is the man!”
6 Omuda ochungaji ogosi wa gosi nabhahalola oYesu, bhakhoma ekelele bhaga, “Yenvyaji, yenvyaji.” O Pilato abhabhozya, “Mwenji amwe mwemwe muyenvyaje, afuatanaje ane sendilola akosa muhati yakwe.”
When the chief priests and officers saw Him, they shouted “Crucify Him! Crucify Him!” Pilate told them, “You take Him and crucify Him, because I find no basis for a charge against Him.”
7 Ayahudi bhabhozya oPilato, “Ate tili ne ndajizyo, na hundajizyo yeeyo ehwanziwa afwe afuatanaje omwene ahwilola aje mwana wa Ngolobhe.”
The Jews answered him, “We have a law, and according to our law He ought to die, because He claimed to be God’s Son.”
8 O Pilato nahonvwa enongwa ezyo azidile ahwogope,
When Pilate heard this, he was even more afraid,
9 ahinjila Mpraitorio nantele na hubhozye oYesu, “Awe ofuma hwii? Ata sheshi, oYesu sagayanjile.
and went back into the Praetorium, and asked Jesus, “Where are You from?” But Jesus didn’t answer him.
10 Nantele iPilato abhozya, “Aje, awe soyanga nane? Aje, awe somenye aje ane endi nouwezo wa humwigugulile no uwezo wa huyemvye?”
Pilate therefore asked him, “Do you refuse to speak to me? Don’t you know that I have authority to release you, and authority to crucify you?”
11 O Yesu ajile, “Ogali ne nguvu ashile ane ogalisopewilwe afume amwanya. Eshi, omuntu wanefwizye huliwe ali ne mbibhi engosi.”
Jesus answered, “You would have no authority at all against me unless it had been given you from above. Therefore the one who delivered me to you has the greater sin.”
12 Afumilane ni jibu eli, oPilato ahanzaga ahuleshe weene, ila Aayahudi wahakhoma ekelele bhaga, “Nkashe obhahuleshe wene awe soli wamwabho oKaisari: Shila wahwibheha aje mwene ayanga shingunga sha Kaisari.”
From then on, Pilate tried to release Him, but the Jews shouted, “If you let this man go, you aren’t Caesar’s friend. Whoever makes himself a king speaks against Caesar.”
13 O Pilato na honvwa enongwa aleta oYesu honze nantele ahakhala pitengo lye lonzi pala papamanyi she aje sakafu, ila hushiEbrania, Gabhatha.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew, “Gabbatha.”
14 Isiku lye maandalizi ge pasaka nalyafishile, omuda gwe saa tanda. O Pilato abhozya Ayahudi, “Enyaaji omwene wenyu ono epa!”
Now it was the day of preparation for the Passover. It was about the sixth hour. Pilate told the Jews, “Look! Here is your King!”
15 Bhakhoma ekelele, “Sogozi, sogozi, muyenvye!” O Pilato abhabhozya, “Aje eyenvye omwene wenyu?” Wope Ochungaji ogosi ajile, “Ate setili no mwene ila o Kaisari.”
They therefore shouted, “Away with Him! Away with Him! Crucify Him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 O Pilato nkafumya oYesu hwabhene aje ayenvewe.
Then Pilate delivered Jesus to them to be crucified. So they took Jesus and led Him away.
17 Wope bhamwega oYesu, wope wafuma, ohu anyemuye eshikhobhe hanyo shakwe yoyo paka hula hufuvu litwe, hu Shiebrania bhaiga hu Golgota.
And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha.
18 Nkabhayenvya oYesu na bhala alume bhabhele, omo oupande ou owamwabho oupande ou, no Yesu pahati yabho.
There they crucified Him, and two others with Him, one on either side, with Jesus in the center.
19 O Pilato ahandiha eshimanyilo na bheshe pamwanya pashi khobhehanyo. Epo pahandihwe: YESU WENAZALETI, OMWENE WA YAHUDI.
Now Pilate wrote a notice, and put it on the cross. The notice said: “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Abhinji bha Yahudi bhabhazya eshimanyilo esho pantu pala pabhayenvezye oYesu pali pepe ne khaaya. Eshi manyilo esho shahandihwe hushi Ebrania, hushi Rumi na hushi Yunani.
Then many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
21 Ogosi bha dimi bha Yahudi bhabhozya oPilato, “Sio hwandishe, 'Omwene wa Yahudi; ila omwene ajile ane endi mwene Wayahudi.”
Therefore the chief priests of the Jews told Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.”’”
22 Wope oPilato ajile, “Genandishe enandishe.”
Pilate answered, “What I have written, I have written.”
23 Askari nabhayenvya oYesu, bhahega amenda gakwe na gagabhanye vilondo viine, shila sikari ilondo limo, Shesho inkanzu, lila selyalilisonilwe ila lyali litabhilwe lyonti afumile pamwanya.
When the soldiers had crucified Jesus, they split His garments into four parts, to each soldier a part, including the tunic. Now the tunic was without seam, woven from the top in one piece.
24 Bhakwepelana bhebho hu bhebho, “Tinganje alipasule ila tikhome yekola aje libhe lyananu.” Eli lyafumiye aje lila izu likamilishe, lila lyalyajile bhagabhenye amenda gane, no ninkanza lyane bhakhomeye ekola.”
Therefore they said to one another, “Let’s not tear it, but cast lots to see whose it will be,” that the Scripture might be fulfilled which says: “They divided my garments among them, And for my clothing they cast lots.” So the soldiers did these things.
25 Asikari bhabhombile embombo ezi. Onyina wakwe oYesu, no dada wa nyina wakwe, oMariamu oshe wa Kleopa no Mariamu Magedelena - abhashe ebha bhali bhemeleye pepe neshi khobhehanyo sha Yesu.
Now Jesus’ mother, His mother’s sister, Mary the wife of Clopas, and Mary Magdalene stood by Jesus’ cross.
26 O Yesu nalolile onyina wakwe pamonola omwanafunzi wagene bhemeleye peepe, abhozye onyina wakwe, “Wee shee, enya, lola omwana waho ono epa!”
Therefore when Jesus saw His mother, and the disciple who He sincerely loved standing by, He told His mother, “Woman, here is your son!”
27 Abhozya omwanafunzi, “Enya, ono epa onyina waho. “Afume esala eyo ola omwanafunzi amwega abhale akhaya yakwe.
Then He told the disciple, “Here is your mother!” From that hour, that disciple took her into his own home.
28 Baada yelyo, o Yesu amenye aje gonti gamalishe gamalishiye aje akamilisye amaazu, ajile, “Elola eshomelwa.”
After this, Jesus, knowing that everything was now accomplished, so that the Scripture might be fulfilled, said, “I’m thirsty!”
29 Eshelelo shashilimemile shali shibhehwelwe pala, bhabheha esifongo yememile Isiki pamwanya ye ufito we hisopo, bhabheshela mwilomu lyakwe.
A jar full of vinegar was standing there, so they put a sponge full of the vinegar on a hyssop stalk, and lifted it up to His mouth.
30 Wope oYesu naibhonga ezyo, ajile, “Emalishe.” Pamande aundamiha itwe lyakwe, aibheha eroho yakwe.
When Jesus had received the vinegar, He said, “It is finished!” Then, He bowed His head, and gave up His spirit.
31 Afwatanaje waali wakati wahwiyandaale, afuatanaje amabele segahanziwaga asagale pashikhobhehanyo owakati we Sabato (afuatanaje eSabato yaali ye muhimu), ayahudi bhalabhile oPilato aje amagaga gabho bhala bhabhali bhayenvezewa gabudulwe, naje na mabeele gabho bhagisye.
Because it was the Preparation Day, the Jews asked Pilate for the prisoners’ legs to be broken, and that they might be taken away, so that the bodies wouldn’t stay on the cross on the Sabbath (because that Sabbath was a special one).
32 Osikari ahenza abudule amagaga gamuntu owa kwanza no wa bhele ali ayonvewa pandwemo no Yesu.
Then the soldiers came and broke the legs of the first man and of the other man who was crucified with Jesus,
33 Nabhafishila oYesu, bhamweje afwiye eshieshi sebhabudula amagaga gakwe.
but when they came to Jesus and saw that He was already dead, they didn’t break His legs.
34 Ata sheshi omo wa sikari alese oYesu hu mbazu ne mpalala, gahafuma amenze gidanda.
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water came out.
35 Wope walolile eli afumwizye olweteho no lweteho lwakwe lwe lyoli. Omwene amenye hayanjile he lyoli aje namwe mweteshele.
He who saw it has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.
36 Enongwa ezi zyahali aje lila izu lyalya ya ngwilwe nkalifishile, “Nomo hata omo wamwene waibudulwa.”
These things were done so that the Scripture should be fulfilled, “Not one of His bones shall be broken.”
37 Nantele izu lyamwabho liyiga, “Bhahumwenya omwene wabhalese”
Another Scripture says, “They will look on Him who they pierced.”
38 Baadaye nongo ezi oYusufu we Arimathaya, afuatanaje ali mwanafunzi wa Yesu, ila shi siri abhogope Ayahudi, alabhile oPilato aje agweje obele gwa Yesu. Wope oPilato apiye oluhusa. O Yusufu ahenza agwefwe obele gwa Yesu.
After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate if he could take the body of Jesus away; and Pilate gave him permission. So he came and took the body of Jesus.
39 Wope o Nikodemo ola olwahwande wafwatile oYesu no siku wope ahenzele. Omwene aletile osangano manemane no udi, oumwamuwe latili mia e yeeka.
Nicodemus, who at first came to Jesus by night, also came, bringing about a hundred Roman pounds of a mixture of myrrh and aloes.
40 Bhahega obele gwa Yesu bhagupinya mumpongoso ye shitani pandwemo na gala amafuta, nanshi shahali ekawaida ya Yahudi omuda gwa syele.
So they took the body of Jesus, and wrapped it in strips of linen with the spices, as is the burial custom of the Jews.
41 Apantu oYesu pabhayenvezye pali nee bustani; muhati yela ebustani mwali ni kaburi ipya sayahali omuntu wawaile asyelwe omwo.
In the place where He was crucified, there was a garden, and in the garden a new tomb, in which no one had yet been laid.
42 Afuatanaje lyali lisiku lye maandalizi hwa Yahudi, na afuatanaje lila ikaburi lyali peepe, bhahagoni oYesu muhati yakwe.
Because of the Jewish Preparation Day, and because the tomb was nearby, they laid Jesus there.
