Bhaebrania 9
1 Eshi hata epatano ilya whande lyali ni sehemu iyaputile epa pansi ni taratibu zya pute.
Then indeed the first tabernacle also, had ordinances of service, and a sanctuary for this world.
2 Huje mushibhanza mwali nikasi yebhoshewelwe, ikasi ya honze, pakwiziwilwe ni khozyo litala, imeza na mabumunda gilolesyo.
For the first tabernacle was made; in which there were candlesticks, and the table, and shew-bread; which is called, Holy.
3 Nawhisinda whali i pazia ilyabhele wali nikasi iyamwawo, pakiziwilwe mahali apinza hani.
And after the second veil, was the tabernacle called Holy of holies;
4 Paleho nipishi puto yiwe lihela papulizizye uuvumba. Pia lyaleho ipogoso limapatano, ambalo lyazengilwe whiwe lihela tou. Muhati yakwe mwali ni bakuli liwe lihela li nashi, ndesa ya Haruni yayamelile amatondo, na zila imbawa zi mawe zimapatano.
having the golden altar, and the ark of the covenant overladen on all sides with gold, in which was the golden pot having the manna, and the rod of Aaron which budded, and the tables of the covenant;
5 Humwanya yipogoso limapatano mawumbo gimaserafi giutuntumu wagabiha amapiho gawo whilongolela yitengo lwako ndanye, ambalyo whusalezi hatuwezi ahuliyanjile shamukasi.
and above this was the cherubim of glory overshadowing the mercy seat; concerning which things it is not pertinent to speak specifically.
6 Baada yi vintu evi amalishe ahandaliwe, abhadimi huwa bhawhinjila hukasi shahonze cha hushibhanza afumwe ihuduma zyawo.
And these having been thus adjusted, the priests come continually into the first tabernacle, performing the services:
7 Nbhe udimi ugosi awhinjila whela ikasi ya bhele yipekee mala yeka kila mwaha bila aleshe afumye usailo kwaajili iyakwe binafasi, nahumbibhi zya bhantu zyabhawombile zyabila amanye.
and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people;
8 Upepo Ufinjile asimisizya aje, idala limahali pigolosu zaidi bado saikwikwiliwilwe whela ishi bhanza shahumwanzo bado liwhemelela.
the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing:
9 Eli shifwani cha lubhazyo olu lwisalezi zyonti impesya ninsailo ambavyo zyabhafumya husalezi sagaziwezya amalezye idhamili waputa.
which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience;
10 Vyale ni vimwelo vyene vikhatene katika inamna yiutaratibu zinsayo yahujozye vyali vyandaliwilwe paka iyenze iamri impya ibhabhewele pamahali pakwe.
consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution.
11 U Kristi ahenzele hansi udimi ugosi wimambo aminza gagenzele. Ashilile ugosi na ugolosu wishibhanza igosi lisaga lyawombilwe ni nyobhe zya bhantu, yasa yense ene yayaumbwilwe.
But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;
12 Yali saga whidanda limbuzi ni gwata, ila whidanda lyakwe yoyo kuwa uKristi ahinjiye mahali agolosu zaidi ya mara heka whaweka na hutisimizye uwaule wetu wa wila. (aiōnios g166)
neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. (aiōnios g166)
13 Hansi whidanda limbuzi namafahari na sanyantilwe whimalota gingwata zyagazilinyinza zyabheshewelwe wha Ngolobhe na bheshe ambelegawo abhe minza,
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh;
14 Saga zaidi hani idanda lya Kristi ashilile whapepo wiwila wajifumizye mwene bila mbibhi wha Ngolobhe, ahozye amoyo getu afume imbombo zifwe ahutumishile Ungolobhe walimomi? (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? (aiōnios g166)
15 Whimaana ene, Kristi yumu jumbe wipatano ipya. Ene ndiyo sababu ufwe wubhaleshile wene wonti bhabhali bhipatano lya humwanzo afume muhatia yimbibhi zyawo, ili wonti bhabhakwiziwilwa no Ngolobhe bhawezye aposhele insobhezyo zyatabhale bhewo wiwila. (aiōnios g166)
And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. (aiōnios g166)
16 Ishi nkahuli ipatano lilidumu, lazima lihakikiswe hufwe whamuntu ola waliwombile.
For where there is a covenant, it is necessary to bear the death of the covenanter;
17 Huje ipatano libha nengovo huma hali whahufumila ufwe, hujinsi eyo hamuna engovo wakati umwene waligombile aleho.
for a covenant is valid in case of the dead: since it has no force while the covenanter lives.
18 Nesho saga lila ipatano lyawhande lyaleho bilabheshe idanda.
Neither was the first covenant therefore dedicated without blood.
19 Uwakati uMusa lyafunyaga kila ndajizyo zishelia whabhantu wonti, ahejile idanda ling'ombe ni mbuzi, pamo na menze, shitambala ishi sha mamu, na sabuni, na sanyantiwe ingili lyilyo na bhantu wonti.
For every commandment having been spoken by Moses to all the people according to law, having taken the blood of bullocks and goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,
20 Neshi ayanga, “Ene danda yipatano ambayo Ongolobhe abhapiye isheriya humwenyu”.
saying, This is the blood of the covenant which God established unto you.
21 Katika ihali yeyela abanyantiye idanda humwanya yishibhanza ni vyombo vyonti vyavyatumishe whihuduma yiudimi.
And he likewise also sprinkled the tabernacle, and all the vessels of the ministry, with blood.
22 Nalengane nindajizyo, jilani kila shintu shisafishwa whidanda. Bila awhite idanda hamuna akhowoshelwe.
And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission.
23 Whesho yali lazima aje maludiyo givintu vya humwanya vyevyo vyahanziwile ahozewe ni nsalio yiliyinza hani. Hata hivyo, vitu vya mbinguni vyenyewe vilipaswa kusafishwa kwa dhabihu iliyo bora zaidi.
Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these.
24 Huje Ukristi sagahinjiye pamahali apasafi hani papawombilwe ni nyobhe, yili maludiyo yihantu heho. Badala yakwe aihinjiye humwanya yeyo, pamahali ambapo isalezi ali whilongole yimaso ga Ngolobhe kwa ajili yetu.
For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:
25 Sagaahinjiye hula kwajili yahujifumye nsayilo kwaajili yakwe wila wila, hansi shawomba udimi ugosi, wahinjila pamahali apasafi hani humwaha hadi humwaha pamoja ni danda lyawenje,
neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another;
26 nkesho eyo yalilyoli basi yalilazima hukwake ateseshe mara nyinji hani afume lwawhande wense. Eshi isalezi heka hadi humwisho wimaha gajikwinkuye awhuyefwe imbibhi hulusayo lyakwe yoyo. (aiōn g165)
since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. (aiōn g165)
27 Hansi sheleho whamuntu afwe heka, na baada yelyo whuwhenza hulonge,
And inasmuch as it is appointed unto men once to die, and after this is the judgment:
28 shili shesho Kristi nape ambaye ehefwelewe mara heka ahuzyefwe imbibhi za bhinji, aifumila mara yabhele, saga whigusuli lya shughulishil; e imbibhi, ila huugombozi whabhala bhabhahugolela husubira.
so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
