Bhaebrania 9
1 Eshi hata epatano ilya whande lyali ni sehemu iyaputile epa pansi ni taratibu zya pute.
Now that first covenant did indeed have regulations for divine service and the earthly sanctuary.
2 Huje mushibhanza mwali nikasi yebhoshewelwe, ikasi ya honze, pakwiziwilwe ni khozyo litala, imeza na mabumunda gilolesyo.
Yes, a tabernacle was set up: the first part, which is called the Holy Place, in which were the lamp stand, the table and the showbread;
3 Nawhisinda whali i pazia ilyabhele wali nikasi iyamwawo, pakiziwilwe mahali apinza hani.
and behind the second curtain an area called the Holy of Holies,
4 Paleho nipishi puto yiwe lihela papulizizye uuvumba. Pia lyaleho ipogoso limapatano, ambalo lyazengilwe whiwe lihela tou. Muhati yakwe mwali ni bakuli liwe lihela li nashi, ndesa ya Haruni yayamelile amatondo, na zila imbawa zi mawe zimapatano.
having a golden censer and the ark of the covenant overlaid on all sides with gold—in it were a golden jar holding the manna, Aaron's rod that budded, and the stone tablets of the covenant;
5 Humwanya yipogoso limapatano mawumbo gimaserafi giutuntumu wagabiha amapiho gawo whilongolela yitengo lwako ndanye, ambalyo whusalezi hatuwezi ahuliyanjile shamukasi.
while above it were cherubim of glory overshadowing the mercy seat (this is not the place to go into detail about them).
6 Baada yi vintu evi amalishe ahandaliwe, abhadimi huwa bhawhinjila hukasi shahonze cha hushibhanza afumwe ihuduma zyawo.
Now when these things had been thus prepared, the priests continually went into the first part, performing the divine services,
7 Nbhe udimi ugosi awhinjila whela ikasi ya bhele yipekee mala yeka kila mwaha bila aleshe afumye usailo kwaajili iyakwe binafasi, nahumbibhi zya bhantu zyabhawombile zyabila amanye.
but into the second one only the high priest could go, once a year and only with blood, which he offered for himself and for the people's sins of ignorance;
8 Upepo Ufinjile asimisizya aje, idala limahali pigolosu zaidi bado saikwikwiliwilwe whela ishi bhanza shahumwanzo bado liwhemelela.
the Holy Spirit was making clear that the way into the Most Holy Place was not yet open to the public while the first tabernacle was still in existence.
9 Eli shifwani cha lubhazyo olu lwisalezi zyonti impesya ninsailo ambavyo zyabhafumya husalezi sagaziwezya amalezye idhamili waputa.
It was a figure during the time then present, a time when both gifts and sacrifices were being offered that were incapable of clearing the conscience of the worshiper—
10 Vyale ni vimwelo vyene vikhatene katika inamna yiutaratibu zinsayo yahujozye vyali vyandaliwilwe paka iyenze iamri impya ibhabhewele pamahali pakwe.
they were only about foods and drinks and various ceremonial washings and physical regulations, things imposed until the time of restructuring.
11 U Kristi ahenzele hansi udimi ugosi wimambo aminza gagenzele. Ashilile ugosi na ugolosu wishibhanza igosi lisaga lyawombilwe ni nyobhe zya bhantu, yasa yense ene yayaumbwilwe.
But Christ entered once for all into the real Holy Places, having obtained eternal redemption—He had come as High Priest of the good things that are about to be, with the greater and more perfect tabernacle not made with hands, that is to say, not of this creation,
12 Yali saga whidanda limbuzi ni gwata, ila whidanda lyakwe yoyo kuwa uKristi ahinjiye mahali agolosu zaidi ya mara heka whaweka na hutisimizye uwaule wetu wa wila. (aiōnios g166)
and with His own blood, not that of goats and calves. (aiōnios g166)
13 Hansi whidanda limbuzi namafahari na sanyantilwe whimalota gingwata zyagazilinyinza zyabheshewelwe wha Ngolobhe na bheshe ambelegawo abhe minza,
For if the blood of bulls and goats, and the ashes of a heifer sprinkling those who had been ceremonially defiled, restored ceremonial purity to the body,
14 Saga zaidi hani idanda lya Kristi ashilile whapepo wiwila wajifumizye mwene bila mbibhi wha Ngolobhe, ahozye amoyo getu afume imbombo zifwe ahutumishile Ungolobhe walimomi? (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
15 Whimaana ene, Kristi yumu jumbe wipatano ipya. Ene ndiyo sababu ufwe wubhaleshile wene wonti bhabhali bhipatano lya humwanzo afume muhatia yimbibhi zyawo, ili wonti bhabhakwiziwilwa no Ngolobhe bhawezye aposhele insobhezyo zyatabhale bhewo wiwila. (aiōnios g166)
For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios g166)
16 Ishi nkahuli ipatano lilidumu, lazima lihakikiswe hufwe whamuntu ola waliwombile.
Now where there is a will, the death of the one who made it must be established;
17 Huje ipatano libha nengovo huma hali whahufumila ufwe, hujinsi eyo hamuna engovo wakati umwene waligombile aleho.
because a will is in force after men are dead, since it never takes effect while the one who made it lives.
18 Nesho saga lila ipatano lyawhande lyaleho bilabheshe idanda.
Therefore, not even the first covenant was inaugurated without blood;
19 Uwakati uMusa lyafunyaga kila ndajizyo zishelia whabhantu wonti, ahejile idanda ling'ombe ni mbuzi, pamo na menze, shitambala ishi sha mamu, na sabuni, na sanyantiwe ingili lyilyo na bhantu wonti.
because when every commandment of the Law had been proclaimed by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
20 Neshi ayanga, “Ene danda yipatano ambayo Ongolobhe abhapiye isheriya humwenyu”.
saying, “This is the blood of the covenant which God has decreed to you.”
21 Katika ihali yeyela abanyantiye idanda humwanya yishibhanza ni vyombo vyonti vyavyatumishe whihuduma yiudimi.
Then he sprinkled both the tabernacle and all the vessels of the divine service with the blood in the same way.
22 Nalengane nindajizyo, jilani kila shintu shisafishwa whidanda. Bila awhite idanda hamuna akhowoshelwe.
In fact, according to the Law nearly everything is cleansed with blood, and without shedding of blood there is no remission.
23 Whesho yali lazima aje maludiyo givintu vya humwanya vyevyo vyahanziwile ahozewe ni nsalio yiliyinza hani. Hata hivyo, vitu vya mbinguni vyenyewe vilipaswa kusafishwa kwa dhabihu iliyo bora zaidi.
So then, it was necessary for the copies of the things in the heavens to be cleansed with such, but the heavenly things themselves with better sacrifices than those.
24 Huje Ukristi sagahinjiye pamahali apasafi hani papawombilwe ni nyobhe, yili maludiyo yihantu heho. Badala yakwe aihinjiye humwanya yeyo, pamahali ambapo isalezi ali whilongole yimaso ga Ngolobhe kwa ajili yetu.
For Christ did not enter into Holy Places made by hands, mere copies of the true ones, but into Heaven itself, now to appear in God's presence on our behalf;
25 Sagaahinjiye hula kwajili yahujifumye nsayilo kwaajili yakwe wila wila, hansi shawomba udimi ugosi, wahinjila pamahali apasafi hani humwaha hadi humwaha pamoja ni danda lyawenje,
but not in order to offer Himself repeatedly, like the high priest who entered the Most Holy Place year by year with another's blood
26 nkesho eyo yalilyoli basi yalilazima hukwake ateseshe mara nyinji hani afume lwawhande wense. Eshi isalezi heka hadi humwisho wimaha gajikwinkuye awhuyefwe imbibhi hulusayo lyakwe yoyo. (aiōn g165)
—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn g165)
27 Hansi sheleho whamuntu afwe heka, na baada yelyo whuwhenza hulonge,
Also, inasmuch as men are destined to die but once, after which the judgment,
28 shili shesho Kristi nape ambaye ehefwelewe mara heka ahuzyefwe imbibhi za bhinji, aifumila mara yabhele, saga whigusuli lya shughulishil; e imbibhi, ila huugombozi whabhala bhabhahugolela husubira.
so the Christ also, having been offered once for all to bear the sins of many—He will appear a second time to those who are eagerly waiting for Him, apart from sin, into salvation.
