Bhaebrania 7
1 Ehaliesho o Melkizedeki, omwana wa Salemu, Odimi wa Ngolobhe yali mwanya, yakhomene no Abrahamu afumile abhahude amwene wasaya.
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,
2 Abrahamu apiye umo esehemu yakumi kila hantu hali afyolele itawa lyakwe “O Melkizedeki” emaana yakwe” omwene owelyoli” nantele “mwene owa Salemu” yalimwene owatenganu.”
to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace,
3 Sagali no Baba, sagalinamaye, sagalinapafi, saliwahwande owisiku wala owamalezye okhalo gwakwe. Badala yakwe asagala dimi wewila, nashi omwana wa Ngolobhe.
without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.
4 Eshi sebhelele omntu ono sahali gosi. Opafi wetu o Abrahamu apie evintu vyakumi evinza vya ejile wibho.
Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils.
5 Lyoli, eshikholo sha Bhalawi bhabhaposheye, ehofesiezya dimi bhaline ndajizyo afume hushelia abhonganye emohukumi afume whabhantu abhawa Izraeli amwabho, pamoja aje abhene nantele. Nantele shikholo afumewha Abrahamu.
And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham;
6 Lelo Omelkizedeki, yashele sgali shikholo shabho, afume wa Bhalawi, aposheye emoeyakumi afume wha Abrahamu nawasaya omwene yali no lusobhezo.
but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises.
7 Hepo sepakhanwa aje omntu ododo asaywa no gosi.
And beyond all contradiction the less is blessed by the greater.
8 Whijambeli omntu aposhela emo hukumi abhafwe isikulimo, lelo wijambo elya mwabho omo yaposheye emo eya kumi, wha Abrahamu yayangwa sekhala.
And here indeed men that die receive tithes; but there he of whom it is testified that he liveth.
9 Eshamana ayanje, oLawi yaposheye emoeya kumi nantele asombile, emoyakumi wha Abrahamu,
And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham;
10 afwatanaje oLawi alimsana wa baba wakwe, oAbrahamu wakhatiowa Melkizedeki nakhomene no Abramu.
for he was yet in the loins of his father when Melchizedek met him.
11 Eshi nkashe whawezehene ashilile wakuhani wa Lawi, (pansiyakwe abhantu bhaposhela endajizyo), whali awhanzeshi sana whakuhani owenje abhoshe yali mfano wa Melkizedeki, sio akwiziwe apanjilile wa Haruni?
If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law, ) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?
12 Eshi owudimi kashele ugaluhane, sepalini lazima esheliya yape agaluhane.
For if the priesthood is changed, there takes place of necessity a change of the law.
13 Gamogaga mambo ega gayangwilwe gagali makabela aganje, afume mwamwene nomoyalongwilwe pashiputo.
For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar;
14 Eshi pigule aje Ogosi wetu afumile Yuda elyaje oMusa saga aliyanjile ahusu adimi.
for it is well-known that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests.
15 Ega gatiyanga mazi hasa nkashele odimi uwenje abhabhoneshe yalengene nashi Melkizedeki.
And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest,
16 Odimi ono opya sagali omoyali dimi widala elyendajizyo zyazihusiana ne shikholo shamntu, lelo humsingi owe nguvu yekhalo gashelesegawezizye ananchishe.
who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life.
17 Esho ensimbo zilombelela ayanje omwene: “Awe ulidimi wila nashi ofwano wa Melkizedeki.” (aiōn g165)
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
18 Whahuje indajizyo yehatangulie ehabhewhelwe panshenje afwatanaje alibhinu sawhanziwa.
For on the one hand there takes place an annulling of the commandment which went before, on account of its weakness and unprofitableness, —
19 Esho endajizyo sagaehabhombile lya lyonti eshi kamilifu. Pesho whali odandamazu owinza eshi tihuzubhilila Ongolobhe.
for the Law perfected nothing, —and on the other, the bringing in of a better hope, by which we draw near to God.
20 Naodandamu obhu ogwinza segwabhoneshe bila guyanje, endapo wheli adimi abhinji sagabhalapile endapo shashonti.
And inasmuch as it was not without an oath that he was made priest,
21 Lelo Ongolobhe ahejile endapo nayangaga ahusu oYesu, “Ogosi alapile sagaabhadilisye ensebho zyakwe.' awe dimi hani (aiōn g165)
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn g165)
22 Nantele oYesu ayenzele ajeabhe zamana yeagano bora.
by so much hath Jesus become the surety of a better covenant.
23 Lyoli efwa eziga adimi aje bhagaje dime wila. Ilifwatanaje bhali hale adimi abhinji awhandeomo nantele owamwabho.
And they indeed have been many priests, because they have been prevented from continuing by reason of death;
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn g165)
25 Nantele omwene awezya ogolosu amalezezye abhaule bhabhahumweteha Ongolobhe ashilile afwatane omwene akalahani nalapute whabhene.
wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.
26 Esho odimi ogosi oweshi ahwanziwa huliti yasagali nembibhi sagali nenongwa zelu ayepilehwa bhibhi, alimwanya ashile emwanya.
For such a high-priest also became us, holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Omwene yali nagahwanze nashi adimi ogosi, afumie ilumbuko ensiku zyonti kwanza humbibhi zyakwe mwenyewe.
who hath not necessity daily, as the high-priests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.
28 Hundajizyo bhabhewha abhante bhabhali abha bhinu abhebhadimi agosi lakini izuelye shilapo, lyalyahenzele sesele endajizo abheshele oMwana, yabhewelwe abhemtakatifu owawila. (aiōn g165)
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn g165)
