Bhaebrania 6
1 Antele katileshe gatisambelee aga hwandee ahusu izu elya Kristi, tihwanziwa abha nesuhudi tiganje abhesha nantele amisingi agamwao ege toba afume humbombo zwasezili nowomi na lweteho ulya Ngolobhe,
2 antele amasingi agasambelele agasambelele aga hwoziwe na abhabheshele amakhono, wala azwozwe bhabhafwiye na ulonzi uwe hanihani. (aiōnios g166)
Shuning üchün, Mesih toghrisidiki deslepki asasiy telimde toxtap qalmay, — yeni qaytidin «ölük ishlar»din towa qilish we Xudagha étiqad baghlash, chömüldürülüshler, «qol tegküzüsh», ölgenlerning tirildürülüshi we menggülük höküm-soraq toghrisidiki telimlerdin ul salayli dep olturmay, mukemmellikke qarap mangayli. (aiōnios g166)
3 Na tibhabhombe eshe nkashile Ungolobhe abhatishilere.
Xuda xalighaniken, biz shundaq qilimiz.
4 Afwanaje sebhawezahane hwabhala ambao bhapatile okhozwo hwisalo ambao bhabhonjile eshipawa esha mwanya na bhombwe abha pandwemo no Roho ufinje,
Chünki eslide yorutulup, ershtiki iltipattin tétighan, Muqeddes Rohtin nésip bolghan, Xudaning söz-kalamining yaxshiliqini hem kelgüsi zamanda ayan qilinidighan qudretlerni hés qilip baqqanlar eger yoldin chetnigen bolsa, ularni qaytidin towa qildurush hergiz mumkin emes. Chünki ular öz-özige qilip Xudaning Oghlini qaytidin kréstlep reswa qilmaqta. (aiōn g165)
6 nantele bhagwa - sewenzehene abhawazwe nantele katika toba ene ni kwa sababu bhatesile umwana wa Ngolobhe ulya bhele humoyo gao bhabhombile abha shelelo esho azalaushe pawelele.
7 Antele ensi yahejeleye evula yetonya wilawila pamwanya yakwa na efumwa eviyao mhimu hwa bhala bhabhabhombile embombo mnsi, bhahwejelela ebalaka afume hwa Ngolobhe.
Chünki köp qétimlap öz üstige yaghqan yamghur süyini ichken, özide térighuchilargha menpeetlik ziraetlerni östürüp bergen yer bolsa Xudadin beriket almaqta.
8 Lelo nkashile hupape amivwa na magugu na umo antele uwinza ehweli ehatari eyabha na makhosi amalishile hwakwe hutegetele.
Biraq tiken we qamghaq östürgen bolsa, u erzimes bolup, lenetke yéqin bolup, aqiwiti köydürülüshtin ibaret bolidu.
9 Abhe antele tiyanga eshi, bhamwelu mbhinza tibhalabhila na amambo aminza gagahusu amwe na mambo gagahusu owokovu.
Lékin ey söyümlüklirim, gerche yuqiriqi ishlarni tilgha alghan bolsaqmu, silerde buningdinmu ewzel ishlar, shundaqla nijatliqning élip baridighan ishliri bar dep qayil bolduq.
10 Afwanaje Ongolobhe sakhopela hata aje ayelwe embombo yenyu na hulugano wamwaonesyezwa kwa ajili yitawa lyakwe, katika eli mwabhavwizwe abhoziwa na msele nantele mlisamubhavwa.
Chünki Xuda qilghan emelliringlarni we Uning muqeddes bendilirige qilghan we hazirmu qiliwatqan xizmitinglar arqiliq Uning nami üchün körsetken méhir-muhebbitinglarni untup qalidighan adaletsizlerdin emes.
11 Titamanile tee aje shila muntu hwilimwe awezwe abhonesye ebiidi yela yela hadi humalishilo mhakikizwaje nujasiri wonti.
Emma silerning ümidinglarning toluq jezm-xatirjemlik bilen bolushi üchün, herbiringlarning axirghiche shundaq gheyret qilishinglargha intizarmiz;
12 Setiwanza mubhe bhoto, lelo mubhe bhabhenjezi hwabhala bhabhagala endagano ezwe lyeteho na ujivi.
shundaqla sörelmilerdin bolmay, belki étiqad we sewrchanliq arqiliq Xudaning wedilirige warisliq qilghanlarni ülge qilidighanlardin bolghaysiler.
13 Antele Ongolobhe apiye U Ibrahimu endagano alapile humwoyo gwakwe afwanaje sahe mzagalape hwawamwao yoyonti yali gosi ashile umwahale.
Chünki Xuda Ibrahimgha wede qilghanda, Özidin üstün turidighan héchkim bolmighachqa, Özi bilen qesem qilip:
14 Ayanjile, “Lyoli embahusaizwe embahusaizwe embahumwonjezwe empapo yaho tee.”
«Sanga choqum bext ata qilimen, séni choqum köpeytip bérimen» — dédi.
15 Hwidala eli u Ibrahimu ahejeleye shila shabhalagene baada ya golezwe na jimbizwe.
Shuning bilen, [Ibrahim] uzun waqit sewr-taqet bilen kütüp, Xudaning wedisige érishti.
16 Antele abhantu bhalapa hwamwahale yaligosi ashile abhahale na hwabhahale humalishe ashinda na hwonti ne ndapo ezwa hakikizwe.
Chünki insanlar özliridin üstün turidighan birini tilgha élip qesem qilidu; ularning arisida qesem ispat-testiq hésablinip, her xil talash-tartishlargha xatime béridu.
17 Antele Ungolobhe nahamuye abhoneshe pahwelele zaidi hwabhala bhabhagala endagano ezwe sebho zwakwe eyinza zwasezigaluhana ahakikizizwe hundapo.
Shuningdek Xuda, Öz wedisige warisliq qilghanlargha Öz nishan-meqsitining özgermeydighanliqini téximu ochuqraq bildürüsh üchün, qesem qilip wede berdi.
18 Abhombo esho ili evintu vibhele vyaseviwezwe agaluhane antele katika evyo oNgolobhe sawezwe ayanje ilenka hwiliti tetishembelee ahwifise tipate apelye omwoyo ugwa hwavwanywe humaha, itumayini lyalibhehwelye hwitagalila lyeteo.
Shuning bilen qet’iy özgermes ikki ish arqiliq, köz aldimizda qoyulghan ümidni ching tutush üchün [halakettin] özimizni qachurup uni bashpanah qilghan bizler küchlük righbet-ilhamgha érisheleymiz (bu ikki ishta Xudaning yalghan éytishi qet’iy mumkin emes, elwette).
19 Tilinao udandamazu neshe enanga imala eyasobhelehe eye roho zwetu, no udandamazu nantele uhwinjila husehemu eya mhati hwisalo eyi paziya.
Bu ümid jénimizgha ching baghlan’ghan kéme lenggiridek shübhisiz hem mustehkem bolup, [ershtiki] ibadetxanining [ichki] perdisidin ötüp bizni shu yerge tutashturidu.
20 U Yesu ahinjie esehemu ele neshe utagalizi uwahulite ha wamaliha abhombe ukuhani ugosi hata wilawila baada eye utaratibu wa Melkizedeki. (aiōn g165)
U yerge biz üchün yol échip mangghuchi Eysa bizdin awwal kirgen bolup, Melkizedekning kahinliq tüzümi tertipide menggülük teyinlen’gen Bash Kahin boldi. (aiōn g165)
