Bhaebrania 6
1 Antele katileshe gatisambelee aga hwandee ahusu izu elya Kristi, tihwanziwa abha nesuhudi tiganje abhesha nantele amisingi agamwao ege toba afume humbombo zwasezili nowomi na lweteho ulya Ngolobhe,
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down—of repentance from dead works, and of faith towards God,
2 antele amasingi agasambelele agasambelele aga hwoziwe na abhabheshele amakhono, wala azwozwe bhabhafwiye na ulonzi uwe hanihani. (aiōnios g166)
Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
3 Na tibhabhombe eshe nkashile Ungolobhe abhatishilere.
And, this, will we do, if at least, God, permit.
4 Afwanaje sebhawezahane hwabhala ambao bhapatile okhozwo hwisalo ambao bhabhonjile eshipawa esha mwanya na bhombwe abha pandwemo no Roho ufinje,
For it is impossible—as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,
And have tasted God’s utterance to be, sweet, mighty works also of a coming age, (aiōn g165)
6 nantele bhagwa - sewenzehene abhawazwe nantele katika toba ene ni kwa sababu bhatesile umwana wa Ngolobhe ulya bhele humoyo gao bhabhombile abha shelelo esho azalaushe pawelele.
And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.
7 Antele ensi yahejeleye evula yetonya wilawila pamwanya yakwa na efumwa eviyao mhimu hwa bhala bhabhabhombile embombo mnsi, bhahwejelela ebalaka afume hwa Ngolobhe.
For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;
8 Lelo nkashile hupape amivwa na magugu na umo antele uwinza ehweli ehatari eyabha na makhosi amalishile hwakwe hutegetele.
But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, —whose end is for burning.
9 Abhe antele tiyanga eshi, bhamwelu mbhinza tibhalabhila na amambo aminza gagahusu amwe na mambo gagahusu owokovu.
But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.
10 Afwanaje Ongolobhe sakhopela hata aje ayelwe embombo yenyu na hulugano wamwaonesyezwa kwa ajili yitawa lyakwe, katika eli mwabhavwizwe abhoziwa na msele nantele mlisamubhavwa.
For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
11 Titamanile tee aje shila muntu hwilimwe awezwe abhonesye ebiidi yela yela hadi humalishilo mhakikizwaje nujasiri wonti.
But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:
12 Setiwanza mubhe bhoto, lelo mubhe bhabhenjezi hwabhala bhabhagala endagano ezwe lyeteho na ujivi.
In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.
13 Antele Ongolobhe apiye U Ibrahimu endagano alapile humwoyo gwakwe afwanaje sahe mzagalape hwawamwao yoyonti yali gosi ashile umwahale.
For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, —
14 Ayanjile, “Lyoli embahusaizwe embahusaizwe embahumwonjezwe empapo yaho tee.”
saying—Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
15 Hwidala eli u Ibrahimu ahejeleye shila shabhalagene baada ya golezwe na jimbizwe.
And, thus, being patient, he attained unto the promise.
16 Antele abhantu bhalapa hwamwahale yaligosi ashile abhahale na hwabhahale humalishe ashinda na hwonti ne ndapo ezwa hakikizwe.
For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
17 Antele Ungolobhe nahamuye abhoneshe pahwelele zaidi hwabhala bhabhagala endagano ezwe sebho zwakwe eyinza zwasezigaluhana ahakikizizwe hundapo.
Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, —
18 Abhombo esho ili evintu vibhele vyaseviwezwe agaluhane antele katika evyo oNgolobhe sawezwe ayanje ilenka hwiliti tetishembelee ahwifise tipate apelye omwoyo ugwa hwavwanywe humaha, itumayini lyalibhehwelye hwitagalila lyeteo.
In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
19 Tilinao udandamazu neshe enanga imala eyasobhelehe eye roho zwetu, no udandamazu nantele uhwinjila husehemu eya mhati hwisalo eyi paziya.
Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
20 U Yesu ahinjie esehemu ele neshe utagalizi uwahulite ha wamaliha abhombe ukuhani ugosi hata wilawila baada eye utaratibu wa Melkizedeki. (aiōn g165)
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn g165)
