Bhaebrania 6
1 Antele katileshe gatisambelee aga hwandee ahusu izu elya Kristi, tihwanziwa abha nesuhudi tiganje abhesha nantele amisingi agamwao ege toba afume humbombo zwasezili nowomi na lweteho ulya Ngolobhe,
Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God –
2 antele amasingi agasambelele agasambelele aga hwoziwe na abhabheshele amakhono, wala azwozwe bhabhafwiye na ulonzi uwe hanihani. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
3 Na tibhabhombe eshe nkashile Ungolobhe abhatishilere.
Yes and, with God’s help, we will.
4 Afwanaje sebhawezahane hwabhala ambao bhapatile okhozwo hwisalo ambao bhabhonjile eshipawa esha mwanya na bhombwe abha pandwemo no Roho ufinje,
For if those who were once for all brought into the light, and learned to appreciate the gift from heaven, and came to share in the Holy Spirit,
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn g165)
6 nantele bhagwa - sewenzehene abhawazwe nantele katika toba ene ni kwa sababu bhatesile umwana wa Ngolobhe ulya bhele humoyo gao bhabhombile abha shelelo esho azalaushe pawelele.
if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
7 Antele ensi yahejeleye evula yetonya wilawila pamwanya yakwa na efumwa eviyao mhimu hwa bhala bhabhabhombile embombo mnsi, bhahwejelela ebalaka afume hwa Ngolobhe.
Ground that drinks in the showers that from time to time fall on it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
8 Lelo nkashile hupape amivwa na magugu na umo antele uwinza ehweli ehatari eyabha na makhosi amalishile hwakwe hutegetele.
but, if it bears thorns and thistles, it is regarded as worthless, it is in danger of being cursed, and its end will be the fire.
9 Abhe antele tiyanga eshi, bhamwelu mbhinza tibhalabhila na amambo aminza gagahusu amwe na mambo gagahusu owokovu.
But about you, dear friends, even though we speak in this way, we are confident of better things – of things that point to your salvation.
10 Afwanaje Ongolobhe sakhopela hata aje ayelwe embombo yenyu na hulugano wamwaonesyezwa kwa ajili yitawa lyakwe, katika eli mwabhavwizwe abhoziwa na msele nantele mlisamubhavwa.
For God is not unjust; he will not forget the work that you did, and the love that you showed for his name, in sending help to your fellow Christians – as you are still doing.
11 Titamanile tee aje shila muntu hwilimwe awezwe abhonesye ebiidi yela yela hadi humalishilo mhakikizwaje nujasiri wonti.
But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
12 Setiwanza mubhe bhoto, lelo mubhe bhabhenjezi hwabhala bhabhagala endagano ezwe lyeteho na ujivi.
Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
13 Antele Ongolobhe apiye U Ibrahimu endagano alapile humwoyo gwakwe afwanaje sahe mzagalape hwawamwao yoyonti yali gosi ashile umwahale.
When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
14 Ayanjile, “Lyoli embahusaizwe embahusaizwe embahumwonjezwe empapo yaho tee.”
His words were – “I will assuredly bless you and increase your numbers.”
15 Hwidala eli u Ibrahimu ahejeleye shila shabhalagene baada ya golezwe na jimbizwe.
And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
16 Antele abhantu bhalapa hwamwahale yaligosi ashile abhahale na hwabhahale humalishe ashinda na hwonti ne ndapo ezwa hakikizwe.
People, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
17 Antele Ungolobhe nahamuye abhoneshe pahwelele zaidi hwabhala bhabhagala endagano ezwe sebho zwakwe eyinza zwasezigaluhana ahakikizizwe hundapo.
And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
18 Abhombo esho ili evintu vibhele vyaseviwezwe agaluhane antele katika evyo oNgolobhe sawezwe ayanje ilenka hwiliti tetishembelee ahwifise tipate apelye omwoyo ugwa hwavwanywe humaha, itumayini lyalibhehwelye hwitagalila lyeteo.
For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false – we, I mean, who fled for safety where we might lay hold on the hope set before us.
19 Tilinao udandamazu neshe enanga imala eyasobhelehe eye roho zwetu, no udandamazu nantele uhwinjila husehemu eya mhati hwisalo eyi paziya.
This hope is an anchor for our souls, secure and strong, and it reaches into the sanctuary that lies behind the curtain,
