Bhaebrania 2
1 Ishi hwahuje tibheshehwitazi zaidi hugala gatomvezye ili tisahakhale hutali nago.
Therefore we must give still more heed to what we were taught, so we do not drift away.
2 Nkashe enongwa zyayangwilwe na malaika zye halali, na kila likosa na nansi waiposhela waipata alipizwe,
For, if the message which was delivered by angels had its authority confirmed, so that every offense against it, or neglect of it, met with a fitting requital,
3 taiwezya wole apone nkashe setiulenganya uwoziwa ou Ogosi? Owoziwa ambao ahwande watangaziwe no Gosi gwa hakikisiwe hulite na bhala bhabhahomvezye.
how can we, of all people, expect to escape, if we disregard so great a salvation? It was the Master who at the outset spoke of this salvation, and its authority was confirmed for us by those who heard him,
4 Ongolobhe pia ahakikisizye huishara, na maajabu na humbombo engosi nyinjinyinji, na humpesya zya Mpepo ofinje zyazigabhenye alengane na songwe hwakwe yoyo.
while God himself added his testimony to it by signs, and marvels, and many different miracles, as well as by imparting the Holy Spirit as he saw fit.
5 Ongolobhe saga abhashele insi yehwenza, ambayo tiyanga habari zyakwe, pansi ye malaika.
God has not given to angels the control of that future world of which we are speaking!
6 Baada yesho umuntu omomo ashuhudiye humohumo aje, “Omuntu wenu, hata awenzye ahukomboshe? Au omwana wa muntu, hata osonje?
No; a writer has declared somewhere – ‘What are mere mortals that you should remember them? Or human beings that you should care for them?
7 Obhimbile omuntu aje dodo ashile amalaika; ukwatizizye etaji ye womi ne nshishi. (Khatililaga enongwa na obheshe pamwanya ye mbombo yaho na pamakhono gaho. “Na gamo mumbuto zyaho zye hale.)
You have made them, for a while, lower than angels; with glory and honor you have crowned them; you have set them over all that your hands have made;
8 Obheshele kila hantu pansi pamagaga gaho.” Ongolobhe abheshele kila hantu pansi ya muntu. Sagaahaleshile ahantu hahonti ambaho na hamo pansi yakwe. Ila esalezi eshi setilola bado kila hantu hali yakwe.
you have placed all things beneath their feet.’ This ‘placing of everything’ under humanity means that there was nothing which was not placed under them. As yet, however, we do not see everything placed under humanity.
9 Ata sheshi, tilola wahabhombeshe huu muda, pansi shile amalaika oYesu, ambaye nantele mateso gakwe nefwa yakwe akwatiziweetaji ye womi ne nshishi. Esho esalazelezi hu neema ya Ngolobhe, O Yesu abhonjile enfwa sababu ye kila muntu.
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honor; so that his tasting the bitterness of death should, in God’s loving kindness, be on behalf of all humanity.
10 Yali sawa aje Ongolobhe, kila hantu hali sababu yakwe omwene, akhondeye abhalete awana awinji huwomi, naute ahanziwaga ahumbe alongozi hu woziwa wa aje ukamilishe ashilile amayemba gakwe.
It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many children to glory, make the author of their salvation perfect through suffering.
11 Afuatanaje wonti bhabhele ola wabheha ha pashiputo na bhala bhabhabhehwa pashiputo hwa Ngolobhe salola ensoni abhakwizye holo.
For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them his brothers and sisters.
12 Aiga ambayanje itawa lyaho waholo bhane, embatele mhati yikusanyiki ahu awe.”
He says – ‘I will tell of your name to my brothers and sisters, in the midst of the congregation I will sing your praise.’
13 Nantele ayiga, “Embahweteshele ashilile hwa mwene.” Na ntele, “Onyenye, epa endi na bhana Ongolobhe bhampiye.”
And again – ‘As for me, I will put my trust in God.’ And yet again – ‘See, here am I and the children whom God gave me.’
14 Eshi eshi abhana bha Ngolobhe bhonti washiriki obele ni danda, wope oYesu ashilikile evintu vyavila ili ashilile efwa apate anyong'onyezye ola wali na mamlaka ahusu enfwa, ambayo yo setano.
Therefore, since human nature is the common heritage of the children, Jesus also shared it, in order that by death he might render powerless him whose power lies in death – that is, the devil –
15 Ene yali esho ili abhabheshe sawa bhala bhonti bhabhashiliye ehofu ye yenfwa bhakhalaga olwizo lwabho lyonti huutumwa.
and so might deliver all those who, from fear of death, had all their lives been living in slavery.
16 Yoli se malaika wabhavwa. Baadala yakwe, awavwa bheshikholo sha Iblahimu.
It was not, surely, to the help of the angels that Jesus came, but to the help of the descendants of Abraham.
17 Eshi yali lazima abhe nanshi okholo wakwe humadala gonti, ili awezye abhe dimi ogosi owe huluma no mwaminifu hu vintu vya Ngolobhe, na aje abhe hu mbibhi zya bhantu.
And consequently it was necessary that he should in all points be made like his brothers and sisters, in order that he might prove a merciful as well as a faithful high priest in humanity’s relations with God, for the purpose of expiating the sins of his people.
18 Afuatanaje OYesu yoyo ayembele, napimwe ouwezo wa abhabhavwe bhala bhabhapimwa.
The fact that he himself suffered under temptation enables him to help those who are tempted.
