Abhagalatia 2
1 Afume amaha kuminanne na bhabile habhili muYerusalemu peka nu Barnaba. Pia nahamwejihe u Tito nabhalile pipo Ungulubhi ayimanyisishye huline aje ihwanziwa imbale.
Then, fourteen years after, I went up again to Jerusalem with Barnabas; taking Titus with me also.
2 Nahabhishile mwilongolela lyabhoizwi lye mlumbileye hubhantu abhinsi. (Lelo na yinje hwa hwifise yalolosya jobhalongozi kamili). Nabho mbile iishi aje imanye aje sinshimbila pamo senashimbiye lwene.
And I went up by revelation; and communicated to them the gospel which I proclaimed to the Gentiles; but privately to them who were of reputation; lest, perhaps, I should run, or had run in vain.
3 Lelo hata yu Tito, ahali peka nani, yahali mu yahali Muyunani, alazimisizwe atahiliwe.
However, neither Titus, who was with me, though a Greek, was compelled to be circumcised,
4 Ijambo ili lyahafumiye pipo ya holo abhilenga bhebhahinzile hufiso apelelezye uwabhushe wetulinawo mwa Kiristi Yesu. Bhanyonyilwe aje tibhe bhatumwa bhindajizyo.
even on account of the false brethren secretly introduced; (who came in privily to spy out our liberty, which we have by Jesus Christ, that they might bring us into bondage; )
5 Setwa yifumizye hubhitishe hata hwi saa lyeka, huje izwi ilyilyoli lisyale bila agahuhake humwuyu.
nor did we give place to them by submission, not even for an hour, that the truth of the gospel might remain with you.
6 Lelo bhala bhebhayangwilwe aje bhahali bhalongozi sebhasanjiye hohonti huline honti hebhobho mbaga seshali shi maana huline. Ungulubhi sahwitiha uupendeleo wa bhanadamu.
Besides, from them who were of reputation, I received nothing; (whatever they were formerly, is no matter to me: God respects not a man's appearance. For they who were of reputation, communicated nothing to me.)
7 Pamandi bhahandola initihwilwe alumbilile izwi hubhala bhesaga bhatahililwe. Ihali ndeshe u Petro alumbilile izwi hwa bhalasaga bhatahililwe.
But, on the contrary, perceiving that I was intrusted with the gospel of the uncircumcision, just as Peter was with that of the circumcision;
8 Ungulubhi yayibhombile imbombo muhati uwa Petro hwa tumwa bhebhatahililwe ahabhombile imbombo hati yani na mubhantu abha munsi.
(for he who wrought effectually in Peter for the apostleship of the circumcision, also wrought effectually in me for the Gentiles):
9 Lula u Yakobo, nu Yohani, nu Kefa, bhaloleshe aje bhahazenjile ishibhanza, bhahaminye uwene wenapewilwe ani bhatiposhile hushibanza ani nu Barnaba. Bhahabhombilishi aje tibhale hubhantu abha munsi nkebhabhale hubhala bhebhatahiliwilwe.
even James, and Cephas, and John, who seemed to be pillars, having perceived the favor granted to me, gave to me and Barnabas the right hands of fellowship; that we, indeed, should go to the Gentiles, and they to the circumcision;
10 Tena bhatwanzile ati hubhakumbushe apina nani wayonahasungwizye abhombe imbombo iyo.
requesting only, that we would remember the poor, which very thing I had also been diligent to do.
11 U Kefa na ahinza huAntiokia, nahankhanile waziwazi pipo ahakosiye.
Moreover, when Peter came to Antioch, I opposed him to his face, because he was to be blamed.
12 Kabla yi bhantu bhano afume hwa Yakobo na bhantu bhinsi. Lakini abhantu bhala ne bhahinza ahaleshile na sogole afume hwa bhantu abhinsi. Ahogopaga abhantu bhebha hwanza itohala.
For, before certain persons came from James, he did eat with the Gentiles; but when they were come, he withdrew, and separated himself, being afraid of them of the circumcision.
13 Tena Abhayahudi bhamo bhaha bhwagana nubhunafiki peka nu Kefa. Amatoke gahaliishi hata yu Barnaba ahinjiye mubhunafiki uwo.
And the other Jews also dissembled with them, insomuch that even Barnabas was carried away with their dissimulation.
14 Lakini lwenalolaje sebhalifwata ibhangili ilyi lyoli nahamuzizye u Kefa pamaso gabho bhonti amwe nke mwe Bhayahudi, mlinitabia zya bhantu bhi mataifa badala yi tabia zyi shiyahudi?”
But when I saw that they did not walk uprightly, according to the truth of the gospel, I said to Peter, before them all--If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gentiles to Judaize?
15 Ati twebhayahudi apapwe se bhantu bhi insi abhi mbibhi”
We, who are Jews by nature, and not sinners of the Gentiles,
16 mmanye aje numo yabhaziwa ilyoli humatendo gisheria. Badala yakwe bhabhaziwa ilyoli muhati mwa Yesu Kilisti, twahonzile nulwitiho muhati mwa Yesu Kristu. Ili huje tibhaziwe ilyoli hulwitiho muhati mwa Yesu na siyo amatendo gi shelia. Humatendo gishelia nagumo umbili gwewayabhaziwa ilyoli.
knowing that man is not justified by works of law, but only through the faith of Jesus Christ; even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by works of law; for by works of law no flesh shall be justified.
17 Lakini nike tihumwanza Ungulubhi atibhazizye ilyoli, muhati mwa Kilisti tiyilola tiniti aje tilini mbibhi, je uKilisti abhombilwe ntumwa wimbibhi? Seshi nisho!
But if seeking to be justified by Christ, even we ourselves are found sinners, is Christ, then, the minister of sin? By no means.
18 Nkenazenga usubhilo gwani adime ishelia isubhuli lyenaluyu injilolesya nini aje imvunza ishelia.
For if I build again those things which I destroyed, I constitute myself a transgressor.
19 Asilile musheha mfwiye mushelia kwahiyo uhwanziwa akhale munyobhe zya Ngulubhi.
Besides, I, through law, have died to law, that I might live to God.
20 Injimbihe peka nu Yesu. Senini habhili yikhala ila yu Yesu akhala muhati muline. Amaisha giakala aga mumbili inkhala hulwitiho. Muhati mwa Ngulubhi ya ngiine ani ahayifumya kwajili yaline.
I am crucified together with Christ. Nevertheless, I live; yet not longer I, but Christ lives in me: for the life which I now live in the flesh, I live by the faith which is of the Son of God, who loved me, and gave himself for me.
21 Tejelezya uweene wa Ngulubhi nkushele ilyoli yaliho ashilile nasi uYesu handi afwiye bure.
I do not set aside the favor of God. For if righteousness is through law, then certainly Christ has died in vain.
