Abhagalatia 2
1 Afume amaha kuminanne na bhabile habhili muYerusalemu peka nu Barnaba. Pia nahamwejihe u Tito nabhalile pipo Ungulubhi ayimanyisishye huline aje ihwanziwa imbale.
Then fourteene yeeres after, I went vp againe to Hierusalem with Barnabas, and tooke with me Titus also.
2 Nahabhishile mwilongolela lyabhoizwi lye mlumbileye hubhantu abhinsi. (Lelo na yinje hwa hwifise yalolosya jobhalongozi kamili). Nabho mbile iishi aje imanye aje sinshimbila pamo senashimbiye lwene.
And I went vp by reuelation, and declared vnto them that Gospel which I preach among the Gentiles, but particularly to them that were the chiefe, least by any meanes I should runne, or had runne in vaine:
3 Lelo hata yu Tito, ahali peka nani, yahali mu yahali Muyunani, alazimisizwe atahiliwe.
But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,
4 Ijambo ili lyahafumiye pipo ya holo abhilenga bhebhahinzile hufiso apelelezye uwabhushe wetulinawo mwa Kiristi Yesu. Bhanyonyilwe aje tibhe bhatumwa bhindajizyo.
To wit, for the false brethren which were craftily sent in, and crept in priuily to spie out our libertie, which we haue in Christ Iesus, that they might bring vs into bondage.
5 Setwa yifumizye hubhitishe hata hwi saa lyeka, huje izwi ilyilyoli lisyale bila agahuhake humwuyu.
To whom we gaue not place by subiection for an houre, that the trueth of the Gospel might continue with you.
6 Lelo bhala bhebhayangwilwe aje bhahali bhalongozi sebhasanjiye hohonti huline honti hebhobho mbaga seshali shi maana huline. Ungulubhi sahwitiha uupendeleo wa bhanadamu.
But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
7 Pamandi bhahandola initihwilwe alumbilile izwi hubhala bhesaga bhatahililwe. Ihali ndeshe u Petro alumbilile izwi hwa bhalasaga bhatahililwe.
But contrariwise, when they saw that ye Gospel ouer ye vncircumcision was comitted vnto me, as the Gospel ouer ye circumcision was vnto Peter:
8 Ungulubhi yayibhombile imbombo muhati uwa Petro hwa tumwa bhebhatahililwe ahabhombile imbombo hati yani na mubhantu abha munsi.
(For he that was mightie by Peter in the Apostleship ouer the circumcision, was also mightie by me toward the Gentiles)
9 Lula u Yakobo, nu Yohani, nu Kefa, bhaloleshe aje bhahazenjile ishibhanza, bhahaminye uwene wenapewilwe ani bhatiposhile hushibanza ani nu Barnaba. Bhahabhombilishi aje tibhale hubhantu abha munsi nkebhabhale hubhala bhebhatahiliwilwe.
And when Iames, and Cephas, and Iohn, knew of the grace that was giuen vnto me, which are counted to be pillars, they gaue to me and to Barnabas the right hands of fellowship, that we should preach vnto the Gentiles, and they vnto the Circumcision,
10 Tena bhatwanzile ati hubhakumbushe apina nani wayonahasungwizye abhombe imbombo iyo.
Warning onely that we should remember the poore: which thing also I was diligent to doe.
11 U Kefa na ahinza huAntiokia, nahankhanile waziwazi pipo ahakosiye.
And when Peter was come to Antiochia, I withstood him to his face: for he was to be condemned.
12 Kabla yi bhantu bhano afume hwa Yakobo na bhantu bhinsi. Lakini abhantu bhala ne bhahinza ahaleshile na sogole afume hwa bhantu abhinsi. Ahogopaga abhantu bhebha hwanza itohala.
For before that certaine came from Iames, he ate with the Gentiles: but when they were come, he withdrew and separated himselfe, fearing them which were of the Circumcision.
13 Tena Abhayahudi bhamo bhaha bhwagana nubhunafiki peka nu Kefa. Amatoke gahaliishi hata yu Barnaba ahinjiye mubhunafiki uwo.
And the other Iewes played the hypocrites likewise with him, in so much that Barnabas was led away with them by that their hypocrisie.
14 Lakini lwenalolaje sebhalifwata ibhangili ilyi lyoli nahamuzizye u Kefa pamaso gabho bhonti amwe nke mwe Bhayahudi, mlinitabia zya bhantu bhi mataifa badala yi tabia zyi shiyahudi?”
But when I saw, that they went not ye right way to the trueth of ye Gospel, I sayd vnto Peter before all men, If thou being a Iewe, liuest as the Gentiles, and not like the Iewes, why constrainest thou the Gentiles to doe like the Iewes?
15 Ati twebhayahudi apapwe se bhantu bhi insi abhi mbibhi”
We which are Iewes by nature, and not sinners of the Gentiles,
16 mmanye aje numo yabhaziwa ilyoli humatendo gisheria. Badala yakwe bhabhaziwa ilyoli muhati mwa Yesu Kilisti, twahonzile nulwitiho muhati mwa Yesu Kristu. Ili huje tibhaziwe ilyoli hulwitiho muhati mwa Yesu na siyo amatendo gi shelia. Humatendo gishelia nagumo umbili gwewayabhaziwa ilyoli.
Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
17 Lakini nike tihumwanza Ungulubhi atibhazizye ilyoli, muhati mwa Kilisti tiyilola tiniti aje tilini mbibhi, je uKilisti abhombilwe ntumwa wimbibhi? Seshi nisho!
If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
18 Nkenazenga usubhilo gwani adime ishelia isubhuli lyenaluyu injilolesya nini aje imvunza ishelia.
For if I build againe the things that I haue destroyed, I make my selfe a trespasser.
19 Asilile musheha mfwiye mushelia kwahiyo uhwanziwa akhale munyobhe zya Ngulubhi.
For I through the Lawe am dead to the Lawe, that I might liue vnto God.
20 Injimbihe peka nu Yesu. Senini habhili yikhala ila yu Yesu akhala muhati muline. Amaisha giakala aga mumbili inkhala hulwitiho. Muhati mwa Ngulubhi ya ngiine ani ahayifumya kwajili yaline.
I am crucified with Christ, but I liue, yet not I any more, but Christ liueth in me: and in that that I now liue in the flesh, I liue by the faith in the Sonne of God, who hath loued me, and giuen him selfe for me.
21 Tejelezya uweene wa Ngulubhi nkushele ilyoli yaliho ashilile nasi uYesu handi afwiye bure.
I doe not abrogate the grace of God: for if righteousnes be by the Lawe, then Christ dyed without a cause.
